علوم اجتماعی
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علوم اجتماعی[۱]، که در فرهنگ علمی رایج ایران علوم انسانی نامیده میشود[۲]، دستهای از تخصصهای آکادمیک است، که مرتبط است با اجتماع و روابط بین افراد آن در جامعه. علوم اجتماعی به عنوان یک کل، شاخههای متعددی دارد. علوم اجتماعی شاخه ای از مطالعات انسانی است که موجودات انسانی را از جنبههای مختلف مورد مطالعه قرار میدهد. علوم اجتماعی شامل این موارد شده ولی به آنها محدود نمیشود: انسانشناسی، باستانشناسی، مطالعات ارتباطات، اقتصاد، تاریخ، موسیقیشناسی، جغرافی انسان، حقوق، زبانشناسی، علوم سیاسی، روانشناسی، سلامت عمومی و جامعهشناسی. جامعهشناسی به عنوان علم عمومی جامعه تعریف شدهاست. همچنین، برخی اوقات از این عبارت هنگامی که صحبت در مورد جامعهشناسی بوده، استفاده شدهاست. اصطلاح «علوم اجتماعی» در ابتدا در قرن نوزدهم ایجاد گشت. دانشمندان اثبات گرا، از روشهایی مشابه با روشهای علوم طبیعی به عنوان ابزارهایی برای فهم جامعه استفاده کردهاند، لذا آنها علم را به معنای دقیق مدرن خود تعریف میکنند. در مقایسه، دانشمندان تفسیر گرای علوم اجتماعی ممکن است از جامعهشناسی انتقادی یا تفسیر نمادین استفاده کنند تا این که بخواهند بهطور تجربی، نظریات ابطال پذیر بسازند و بدین طریق با علم در معنای وسیع ترش رفتار کردهاند. در دنیای مدرن آکادمیک، محققان اغلب گزیده عمل میکنند، یعنی از چندین روش استفاده میکنند (به عنوان مثال تحقیقات کمی و کیفی را با هم ترکیب میکنند). عبارت «تحقیق اجتماعی» نیز تا ماهیت مستقلی برای خود پیدا کردهاست، چرا که متخصصان از تخصصهای مختلف در اهداف و روشهای آن با هم اشتراک دارند. محتویاتتاریخچه[ویرایش]تاریخ علوم اجتماعی در عصر روشنگری بعد از ۱۶۵۰ میلادی آغاز میشود،[۳] که تاریخ انقلابی در فلسفه طبیعی به خود دید، این انقلاب چارچوب مبنایی که به اشخاص میگفت چه چیز «علمی» است و چه چیز نیست را دچار تغییر کرد. علوم اجتماعی از فلسفه اخلاق آن زمان بیرون آمد و تحت تأثیر اثر انقلابات، مثل انقلاب صنعتی و انقلاب فرانسه قرار گرفته بود.[۴] علوم اجتماعی از تحول در علوم (تجربی و عملی)، یا بنیانهای نظام مند دانش یا چشماندازهای عملی مرتبط با ارتقاء در سطح اجتماعی گروهی از عناصری که با هم برهمکنش میکنند، ایجاد گشت.[۵][۶] آغاز علوم اجتماعی در قرن هجدهم میلادی در دائره المعارف بزرگ Diderot، منعکس شده، در مقاله ای از آن که ژان ژاک روسو و دیگر پیشتازان آن زمان نوشتهاند. رشد علوم اجتماعی در دیگر دائره المعارفهای تخصصی نیز منعکس شدهاست. دورهٔ مدرن اولین استفاده از "علوم اجتماعی" به عنوان یک زمینه مفهوم مجزا را شاهد بود.[۷] علوم اجتماعی تحت تأثیر اثبات گرایی قرار گرفت،[۴] و بر روی دانشی تمرکز کرد که بر جنبه مثبت تجربه بنا شده بود و از جنبههای منفی آن اجتناب میورزید؛ لذا از گمانه زنیهای متافیزیکی اجتناب ورزیده شد. آگوست کنت از اصطلاح "علوم اجتماعی" برای توصیف این علم استفاده کرد. آگوست کنت تحت تأثیر ایدههای چارلز فوریه ازین دانش به فیزیک اجتماع نیز یاد کرد.[۴][۸] در طی این دوره، پنج مسیر توسعه پیش روی علوم اجتماعی قرار گرفت که تحت تأثیر آگوست کنت در زمینههای دیگر قرار گرفته بودند.[۴] یکی از این مسیرها ظهور تحقیقات اجتماعی بود. جمعآوری اطلاعات به روش آماری در سطح وسیع از بخشهای مختلفی ایالات متحده و اروپا صورت پذیرفت. یکی دیگر از مسیرهایی که انتخاب شد، توسط امیل دورکیم با مطالعهٔ «حقایق اجتماعی» و ویلفردو پارتو با آغاز ایدههای فرانظریه ای و پدیدههای شخصی صورت پذیرفت. سومین مسیری که توسعه یافت، از روششناسی دوگانهٔ آن زمان، که پدیدههای اجتماعی را با آن فهمیده و میشناختند برآمد؛ مدافعه این روش شخصیتهایی چون ماکس وبر بودند. چهارمین مسیر، بر اساس اقتصاد بود و موجب پیشرفت و توسعهٔ اقتصاد به عنوان یک علم سخت گردید. آخرین مسیر همبستگی بین دانش و ارزشهای اجتماعی بود؛ جنبش جامعهشناسی ضد اثبات گرایی و فرشتهن (به آلمانی یعنی فهمیدن) ماکس وبر، به محکمی چنین تمایزی را طلب مینمودند. در این مسیر، نظریه (توصیف) و تجویز نسخه دو بحث صوری غیر همپوشان از یک موضوع بودند. حدود اوایل قرن بیستم میلادی، جنبش روشنگری در فلسفه در موقعیتهای مختلف دچار چالش شد. بعد از استفاده از نظریههای کلاسیک از اواخر دوران انقلاب علمی، چندین شاخه علمی، مطالعات ریاضیاتی را جایگزینی برای مطالعات تجربی نمودند و معادلات را برای ساخت یک ساختمان نظری مورد بررسی قرار دادند. توسعهٔ زیرشاخههای علوم اجتماعی در این روششناسی بسیار کمی شد. ماهیت بین شاخه ای و درون شاخه ای علمی رفتار انسانها، اجتماع و عوامل محیطی مؤثر بر اینها، موجب شد که بسیاری از علوم طبیعی در برخی از جنبههای روششناسی علوم اجتماعی علاقهمند شوند.[۹] مثالهایی از محو شدن مرزها را در اینجا میآوریم. تخصصهای نوظهوری چون تحقیقات علوم اجتماعی در زمینه پزشکی، جامعهشناسی زیستی، روان-عصبشناسی، اقتصاد زیستی و تاریخ و جامعهشناسی علم، مثالهایی ازین محو شدن مرزها میباشد. تحقیقات کمی و روشهای کیفی بهطور فزاینده ای در مطالعه اعمال انسان و پیامدهای آن در حال یکپارچه شدن میباشند. در نیمه اول قرن بیستم، آمار یک شاخهٔ مجزا از ریاضیات کاربردی گشت. روشهای آماری با اعتماد به نفس مورد استفاده قرار میگرفتند. در زمان معاصر، کارل پوپر و تالکوت پارسونز، روند پیشرفت علوم اجتماعی را تحت تأثیر قرار دادند.[۴] محققان به تحقیق دربارهٔ رسیدن به یک توافق بر سر روششناسی ای که قدرت و دقت در اتصال یک «نظریهٔ بزرگ و جامع» با نظریات میانهٔ مختلف را داشته باشد، و با موفقیت قابل توجهی بتواند به ارائهٔ چارچوبی قابل استفاده برای بانک دادههای در حال رشد و حجیم دست یابد، ادامه دادند. علوم اجتماعی برای آینده ای قابل رؤیت، از نواحی متفاوت و برخی مواقع متمایزی در تحقیقات برای رسیدن به شاخه ای منسجم تر، تشکیل خواهد شد.[۴] عبارت «علوم اجتماعی» ممکن است به هر یک از علوم اجتماع مربوط شود. علومی که هر کدام صاحبان فکر خود را داشته، افرادی چون آگوست کنت، دورکیم، مارکس و وبر، یا بهطور کلی تر تمام شاخههای خارج از «علوم نوبل» و هنر. تا پایان قرن نوزدهم، آکادمی علوم اجتماعی شامل پنج شاخه بود: حقوق و اصلاح قانون، آموزش، بهداشت، اقتصاد و تجارت و هنر.[۶] در حدود اوایل قرن بیست و یکم، گسترش دامنهٔ اقتصاد در علوم اجتماعی به عنوان امپریالیسم اقتصاد توصیف گشت.[۱۰] شاخه ها[ویرایش]رشته های علوم اجتماعی، شاخه هایی از دانش اند که در سطح کالج یا دانشگاه تدریس می شوند. رشته های علوم اجتماعی توسط ژورنال های آکادمیک که تحقیقات در آن ها به چاپ می رسد، و همچنین توسط انجمن ها و دپارتمان های آکادمیک یا دانشکده هایی که به آموزش و یادگیری علوم اجتماعی می پردازند، شناخته و تعریف می شود. زمینه های مطالعاتی علوم اجتماعی اغلب چندین زیررشته یا زیرشاخه تشکیل می شوند و خطوط متمایز کننده ی بین آن ها اغلب دلخواه و مبهم اند. انسان شناسی[ویرایش]انسان شناسی را را می توان به طور کلی "علم انسان" نامید، علمی که به کلیت ماهیت انسان می پردازد. این شاخه علمی به مطالعه ی پیوستگی بین جنبه های متفاوت علوم اجتماعی، علوم انسانی و جنبه زیست شناسی انسان می پردازد. در قرن بیستم، شاخه های آکادمیک اغلب به طور سازمان یافته به سه حوزه وسیع تقسیم شدند. علوم طبیعی به دنبال بدست آوردن قوانین عام از طریق آزمایشات تجدید پذیر و ابطال پذیر می باشد. علوم انسانی به طور عام به دنبال مطالعه ی سنت های محلی، از طریق تاریخ، ادبیات، موسیقی و هنر بوده و تأکید آن بر فهم اشخاص، رویداد ها یا دوره های خاصی است. علوم اجتماعی به طور عام در تلاش برای توسعه روش های علمی به منظور فهم پدیده ها از روشی قابل تعمیم بوده، هرچند که روش های آن اغلب متمایز از روش های علوم طبیعیست. علوم اجتماعی انسان شناسانه اغلب به توسعه توصیفات ظریف پرداخته، تا این که بخواهد قوانین عامی را در فیزیک یا شیمی بدست آورد، یا این که موارد خاصی را از طریق قوانین کلی تر توضیح دهد، همانند اتفاقی که در شاخه های روان شناسی رخ می دهد. انسان شناسی (همچون برخی از گرایشات تاریخ) به راحتی در یکی از این دسته بندی ها جای نمی گیرد؛ و شاخه های مختلف انسان شناسی با یک یا چند تا از این حوزه ها همپوشانی پیدا می کند.[۱۱] در ایالات متحده، انسان شناسی به چهار زیرشاخه تقسیم بندی می شود: باستان شناسی، انسان شناسی فیزیکی یا زیستی، زبان شناسی انسان شناسانه و انسان شناسی فرهنگی. این شاخه اغلب در سطح مؤسسات کارشناسی ارائه می شود. کلمه ی anthropos (ἄνθρωπος) در یونان باستان به معنی "موجود انسانی" یا "شخص" است. اریک وولف انسان شناسی جامعه-فرهنگی را به عنوان "علمی ترین شاخه علوم انسانی، و انسانی ترین علوم" معرفی کرده است. هدف انسان شناسی ارائه گزارشی کل نگر از انسان ها و طبیعتشان است. این بدان معناست که گرچه انسان شناسان به طور عام در یکی از زیر شاخه های آن تخصص پیدا می کنند، همیشه در ذهنشان جنبه های زیستی، زبان شناسانه، اریخی و فرهنگی هر مسئله را مد نظر قرار می دهند. از آنجایی که انسان شناسی در جوامع غربی که پیچیده و صنعتی بودند، به عنوان یک علوم سر برآورد، گرایش اصلی در انسان شناسی از نظر روش شناسی به سمت مطالعه مردم در جوامعی بوده که آن جوامع دارای سازمان اجتماعی ساده تر یا به عبارتی به زبان ادبیات انسان شناسی "اولیه" تر (بدون این که این اولیه تر بودن معنای ضمنی بر "پست تر" بودن داشته باشد) بوده اند.[۱۲] امروزه، انسان شناسان از عبارت هایی چون جوامعی با "پیچیدگی کمتر" برای اشاره به نوعی از معاش یا تولید چون "چوپانی" یا "جستجو برای غذا" یا "باغبانی" استفاده می کنند، که انسان ها در فرهنگ های غیر صنعتی و غیر غربی بدان شیوه زندگی می کنند. در انسان شناسی چنین مردم یا قومیت هایی جذابیت بالایی دارند. کلی گرایی منجر شده که بسیاری از انسان شناسان به طور جزئی به مطالعه مردم با استفاده از داده های بیوژنتیک، باستان شناسی و زبان شناسی به همراه مشاهده مستقیم رسوم معاصر بپردازند.[۱۳] در دهه ۱۹۹۰ و ۲۰۰۰ میلادی، صداهایی جهت طلب شفاف سازی در مورد عناصر تشکیل دهنده ی یک فرهنگ، و این که چگونه یک مشاهده گر بداند چه زمانی فرهنگ او پایان یافته و فرهنگ دیگری آغاز می شود، و دیگر موضوعات مهم انسان شناسی شنیده شد. می توان کل فرهنگ های انسانی را به عنوان بخشی از یک کل دید که موجب تکوین فرهنگ جهانی می شود. این روابط پویا بین مشاهدات کف زمین، در مقابل مشاهداتی که از به هم آمیختن مشاهدات محلی بهوجود می آید، در هر نوع انسان شناسی، چه فرهنگی، زیستی، زبان شناسانه یا باستانی، نقش بنیادینی دارد.[۱۴] مطالعات ارتباطات[ویرایش]مطالعات ارتباطات با فرآیند های ارتباطی انسان سروکار دارد، که اغلب برای خلق معنا، نماد هایی را تعریف کرده و در اشتراک قرار می دهد. این گرایش شامل مباحث گسترده ای می شود، از مکالمه چهره-به-چهره گرفته تا خروجی رسانه های گروهی مثل پخش برنامه های تلویزیونی. همچنین مطالعات ارتباطات بررسی می کند که جنبه های سیاسی، فرهنگی، اقتصادی و اجتماعی پیام ها چگونه تفسیر می شوند. ارتباطات تحت عناوین مختلفی در دانشگاه های مختلف جنبه رسمی پیدا کرده است، تحت عناوینی چون: "ارتباطات"، "مطالعات ارتباطی"، "ارتباطات کلامی"، "مطالعات علم معانی بیان"، "علم ارتباطات"، "مطالعات رسانه"، "هنر ارتباطات"، "ارتباطات گروهی"، "بوم شناسی رسانه ها" و "علم ارتباطات و رسانه". مطالعات ارتباطات جنبه های علوم اجتماعی و انسانی را با هم یکپارچه می کند. این رشته، به عنوان یکی از شاخه های علوم اجتماعی، اغلب با شاخه های دیگر آن مثل جامعه شناسی، روان شناسی، انسان شناسی، زیست شناسی، علوم سیاسی، اقتصاد و سیاست عمومی و برخی شاخه های دیگر همپوشانی دارد. از جنبه های انسان شناسانه، ارتباطات، با معانی بیان و متقاعد سازی سروکار دارد (رد تاریخچه برنامه های تحصیلی سنتی در مطالعات ارتباطات، به علم معانی بیان زمان یونان باستان بر می گردد). این شاخه در رشته های بیرونی نیز کاربرد دارد، مثل مهندسی، معماری، ریاضیات و علم اطلاعات. اقتصاد[ویرایش]اقتصاد نوعی علوم اجتماعیست که به تحلیل و توصیف تولید، توزیع و مصرف ثروت می پردازد.[۱۵] کلمه انگلیسی "economics" از عبارت یونانی "οἶκος" با تلفظ "oikos" مبه معنای "خانواده، خانه داری، دارایی و ملک" و عبارت یونانی "νόμος" با تلفظ "nomos" به معنای "عرف، قانون" می آید و در مجموع معنای "خانه داری و مدیریت" یا "مدیریت ملک و دارایی" است. یک اقتصاددان شخصی است که در کار خود از مفاهیم و داده های اقتصادی استفاده می کند یا مدرکی در این زمینه داشته باشد. تعریف سنتی اقتصاد به طور خلاصه توسط لیونل رابینز در ۱۹۳۲ به این صورت ارائه شده است: "علمی که به مطالعه رفتار انسان به عنوان رابطی بین وسائل کمیابی که استفاده های چندگانه دارد می پردازد". بدون کمیابی و استفاده های چندگانه هیچ مسئله اقتصادی وجود نخواهد داشت. به طور خلاصه تر "مطالعه مردمی که به دنبال ارضای نیازها و خواسته هایشان اند" و "مطالعه جنبه های مالی رفتار انسان". اقتصاد دو شاخه عمده دارد: اقتصاد خرد، که در آن واحد تحلیل عاملان فردی اند، مثل خانه دار یا بنگاه، و اقتصاد کلان، که در آن واحد تحلیلی کل اقتصاد است. دیگر دسته بندی هایی که در اقتصاد انجام می شد اقتصاد اثبات گرا (مثبت) را که به دنبال پیش بینی و توضیح پدیده های اقتصادی است را از اقتصاد ارزشی که به وسیله برخی محک ها و معیار ها به دنبال تجویز نسخه و دستور دادن در مورد کنش هاست تفکیک می کند. چنین دستوراتی الزاماً شامل قضاوت های ارزشی ذهنیست. از اوایل قرن بیستم میلادی، اقتصاددانان به طور گسترده بر روی کمیت های قابل اندازه گیری تمرکز کرده، هم مدل های نظری و هم تحلیل های تجربی را به کار گرفته اند. با این حال رد پای مدل های کمی را می توان به مکتب فیزیوکرات ها عقب برد. استدلال اقتصادی به طور فزاینده ای در دهه های اخیر در وضعیت های اجتماعی چون سیاست، حقوق، روانشناسی، تاریخ، مذهب، زندگی خانوادگی و دیگر برهمکنش های اجتماعی اعمال شده است. این پارادایم (الگوواره) قاطعانه فرض های زیر را مد نظر قرار می دهد: (۱) این که منابع کمیابند، چرا که کفاف تمام خواسته ها را نمی دهند، و (۲) این که "ارزش اقتصادی" همان میل به پرداخت است که مثلاً توسط تراکنش های (بازوهای) بازار هویدا می گردد. مکاتب فکری که با این پارادایم (الگوواره) تعارض دارند مثل اقتصاد نهادگرایی، اقتصاد سبز، اقتصاد مارکسیستی و جامعه شناسی اقتصادی، فرض های دیگری را مد نظر قرار می دهند. به عنوان مثال اقتصاد مارکسیستی فرض می کند که اصولاً اقتصاد با تحقیق در مورد ارزش مبادله ای که در آن منبع کار انسان است، سروکار دارد. دامنه در حال گسترده ای از اقتصاد در علوم اجتماعی به عنوان اقتصاد امپریالیستی توصیف شده است.[۱۰][۱۶] تعلیم[ویرایش]تعلیم شامل تدریس و یادگیری مهارت های خاص است، و همچنین شامل چیزی عمیق تر اما نامحسوس تر هم می شود: بهره مند کردن دیگران از دانش، قضاوت مثبت و خرد و فرزانگی توسعه یافته. یکی از جنبه های بنیادین تعلیم، بهره مند ساختن فرهنگ از یک نسل به نسل بعد است (جامعهپذیری را ببینید). کلمه تعلیم دادن در انگلیسی (educate) از ریشه لاتین educare به معنای تسهیل و محقق سازی پتانسیل های شخصی و استعدادهاست. تعلیم در حقیقت پرورش بدنه ای از تحقیقات نظری و عملی مرتبط با آموزش و یادگیریست و با بسیاری از شاخه های علمی چون روانشناسی، فلسفه، علوم کامپیوتر، زبانشناسی، علوم اعصاب، جامعه شناسی و انسانشناسی در رابطه است.[۱۷] تعلیم انسانها از بدو تولد شروع شده و در طول زندگی ادامه پیدا م یکند. (برخی معتقدند که تعلیم حتی قبل از تولد شروع می شود، چنان که برخی از والدین این مسئله را هنگام نواختن موسیقی یا خواندن برای فرزند درون رحم تجربه کرده اند، به این امید که او و تکاملش را تحت تأثیر قرار دهند). برای برخی، نبردها و پیروزی های زندگی روزمره بسیار آموزنده تر از مدارس رسمیست (چنان که مارک تواین تذکر می دهد "هیچگاه اجازه ندهید مدرسه در تعلیمتان مداخله ایجاد کند"). جغرافیا[ویرایش]جغرافیا را به عنوان یک شاخه علمی می توان به طور کلی به دو زیر شاخه تقسیم بندی کرد: جغرافیای انسانی و جغرافیای فیزیکی. جغرافیای انسانی عمدتاً بر روی ساختار محیط و چگونگی ایجاد فضا و مدیریت آن توسط انسان، دیدگاهی که انسانها نسبت به آن دارند به علاوه تأثیرات انسان بر روی فضایی که اشغال کرده است تمرکز می کند. این بحث ممکن است شامل جغرافیای فرهنگی، حمل و نقل، سلامت، عملیات نظامی و شهرها هم باشد. جغرافیای فیزیکی به بررسی محیط طبیعی می پردازد، این که چگونه اقلیم، پوشش گیاهی، حیات، خاک، اقیانوسها، آب و تغییرات طبیعی سطح زمین، ایجاد شده و با هم دیگر برهمکنش دارند.[۱۸] جغرافیای فیزیکی به بررسی پدیدههای مرتبط با اندازه گیری های کره زمین می پردازد. نتیجتاً با استفاده از این دو زیر شاخه (یعنی شاخه های جغرافیای انسانی و فیزیکی) شاخه سومی ظاهر شده که همان جغرافیای محیطی می باشد. جغرافیای محیطی این دو شاخه را ترکیب می کند و به دنبال برهمکنش های بین انسان و محیطش می پردازد.[۱۹] دیگر شاخه های جغرافیا شامل جغرافیای اجتماعی، جغرافیای منطقه ای و ژئوماتیک می باشد. جغرافی دانان در تلاش برای فهمیدن کره زمین بر حسب روابط فیزیکی و فضایی هستند. اولین جغرافیدانان بر روی علم ساخت نقشه تمرکز کردند و به دنبال راههایی می گشتند تا به طور دقیق سطح زمین را تصویر کنند. ازین لحاظ جغرافیا بر روی برخی از شکاف های موجود بین علوم طبیعی و علوم اجتماعی پل می زند. جغرافیای تاریخی اغلب در سطح کالج و در دانشکده جغرافیا آموخته می شود. جغرافیای مدرن شاخه جامعیست که ارتباط نزدیکی با GISc داشته و به دنبال فهم انسان و محیطش است. شاخه های برنامه ریزی شهری، علوم منطقه ای، و سیاره شناسی ارتباط نزدیکی با جغرافیا دارند. کسانی که در حوزه جغرافیا کار می کنند از بسیاری فنون و روش ها چون GIS، سنجش از دور، جغرافیای هوایی، آمار و سامانه موقعیت یاب جهانی (GPS) برای جمع آوری داده ها استفاده می کنند. تاریخ[ویرایش]حقوق[ویرایش]زبانشناسی[ویرایش]علوم سیاسی[ویرایش]روانشناسی[ویرایش]جامعهشناسی[ویرایش]زمینههای مطالعاتی اضافی[ویرایش]روششناسی[ویرایش]تحقیقات اجتماعی[ویرایش]نظریه[ویرایش]آموزش و مدارج تحصیلی[ویرایش]منابع[ویرایش]
کتابشناسی[ویرایش]
منابع قرن بیستم و بیست و یکم[ویرایش]
منابع قرن نوزدهم[ویرایش]
منابع عمومی[ویرایش]
منابع آکادمیک[ویرایش]معارضین و منتقدین[ویرایش]
پیوند به بیرون[ویرایش]
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Social science is the branch of science devoted to the study of human societies and the relationships among individuals within those societies. The term was formerly used to refer to the field of sociology, the original "science of society", established in the 19th century. In addition to sociology, it now encompasses a wide array of academic disciplines, including anthropology, archaeology, economics, human geography, linguistics, media studies, musicology, political science, psychology, and social history. (For a more detailed list of sub-disciplines within the social sciences see: Outline of social science.) Positivist social scientists use methods resembling those of the natural sciences as tools for understanding society, and so define science in its stricter modern sense. Interpretivist social scientists, by contrast, may use social critique or symbolic interpretation rather than constructing empirically falsifiable theories, and thus treat science in its broader sense. In modern academic practice, researchers are often eclectic, using multiple methodologies (for instance, by combining both quantitative and qualitative research). The term "social research" has also acquired a degree of autonomy as practitioners from various disciplines share in its aims and methods. ContentsHistoryThe history of the social sciences begins in the Age of Enlightenment after 1650,[1] which saw a revolution within natural philosophy, changing the basic framework by which individuals understood what was "scientific". Social sciences came forth from the moral philosophy of the time and were influenced by the Age of Revolutions, such as the Industrial Revolution and the French Revolution.[2] The social sciences developed from the sciences (experimental and applied), or the systematic knowledge-bases or prescriptive practices, relating to the social improvement of a group of interacting entities.[3][4] The beginnings of the social sciences in the 18th century are reflected in the grand encyclopedia of Diderot, with articles from Jean-Jacques Rousseau and other pioneers. The growth of the social sciences is also reflected in other specialized encyclopedias. The modern period saw "social science" first used as a distinct conceptual field.[5] Social science was influenced by positivism,[2] focusing on knowledge based on actual positive sense experience and avoiding the negative; metaphysical speculation was avoided. Auguste Comte used the term "science sociale" to describe the field, taken from the ideas of Charles Fourier; Comte also referred to the field as social physics.[2][6] Following this period, five paths of development sprang forth in the social sciences, influenced by Comte in other fields.[2] One route that was taken was the rise of social research. Large statistical surveys were undertaken in various parts of the United States and Europe. Another route undertaken was initiated by Émile Durkheim, studying "social facts", and Vilfredo Pareto, opening metatheoretical ideas and individual theories. A third means developed, arising from the methodological dichotomy present, in which social phenomena were identified with and understood; this was championed by figures such as Max Weber. The fourth route taken, based in economics, was developed and furthered economic knowledge as a hard science. The last path was the correlation of knowledge and social values; the antipositivism and verstehen sociology of Max Weber firmly demanded this distinction. In this route, theory (description) and prescription were non-overlapping formal discussions of a subject. Around the start of the 20th century, Enlightenment philosophy was challenged in various quarters. After the use of classical theories since the end of the scientific revolution, various fields substituted mathematics studies for experimental studies and examining equations to build a theoretical structure. The development of social science subfields became very quantitative in methodology. The interdisciplinary and cross-disciplinary nature of scientific inquiry into human behaviour, social and environmental factors affecting it, made many of the natural sciences interested in some aspects of social science methodology.[7] Examples of boundary blurring include emerging disciplines like social research of medicine, sociobiology, neuropsychology, bioeconomics and the history and sociology of science. Increasingly, quantitative research and qualitative methods are being integrated in the study of human action and its implications and consequences. In the first half of the 20th century, statistics became a free-standing discipline of applied mathematics. Statistical methods were used confidently. In the contemporary period, Karl Popper and Talcott Parsons influenced the furtherance of the social sciences.[2] Researchers continue to search for a unified consensus on what methodology might have the power and refinement to connect a proposed "grand theory" with the various midrange theories that, with considerable success, continue to provide usable frameworks for massive, growing data banks; for more, see consilience. The social sciences will for the foreseeable future be composed of different zones in the research of, and sometime distinct in approach toward, the field.[2] The term "social science" may refer either to the specific sciences of society established by thinkers such as Comte, Durkheim, Marx, and Weber, or more generally to all disciplines outside of "noble science" and arts. By the late 19th century, the academic social sciences were constituted of five fields: jurisprudence and amendment of the law, education, health, economy and trade, and art.[3] Around the start of the 21st century, the expanding domain of economics in the social sciences has been described as economic imperialism.[8] Branches
The social science disciplines are branches of knowledge taught and researched at the college or university level. Social science disciplines are defined and recognized by the academic journals in which research is published, and the learned social science societies and academic departments or faculties to which their practitioners belong. Social science fields of study usually have several sub-disciplines or branches, and the distinguishing lines between these are often both arbitrary and ambiguous. AnthropologyAnthropology is the holistic "science of man", a science of the totality of human existence. The discipline deals with the integration of different aspects of the social sciences, humanities, and human biology. In the twentieth century, academic disciplines have often been institutionally divided into three broad domains. The natural sciences seek to derive general laws through reproducible and verifiable experiments. The humanities generally study local traditions, through their history, literature, music, and arts, with an emphasis on understanding particular individuals, events, or eras. The social sciences have generally attempted to develop scientific methods to understand social phenomena in a generalizable way, though usually with methods distinct from those of the natural sciences. The anthropological social sciences often develop nuanced descriptions rather than the general laws derived in physics or chemistry, or they may explain individual cases through more general principles, as in many fields of psychology. Anthropology (like some fields of history) does not easily fit into one of these categories, and different branches of anthropology draw on one or more of these domains.[9] Within the United States, anthropology is divided into four sub-fields: archaeology, physical or biological anthropology, anthropological linguistics, and cultural anthropology. It is an area that is offered at most undergraduate institutions. The word anthropos (ἄνθρωπος) in Ancient Greek means "human being" or "person". Eric Wolf described sociocultural anthropology as "the most scientific of the humanities, and the most humanistic of the sciences". The goal of anthropology is to provide a holistic account of humans and human nature. This means that, though anthropologists generally specialize in only one sub-field, they always keep in mind the biological, linguistic, historic and cultural aspects of any problem. Since anthropology arose as a science in Western societies that were complex and industrial, a major trend within anthropology has been a methodological drive to study peoples in societies with more simple social organization, sometimes called "primitive" in anthropological literature, but without any connotation of "inferior".[10] Today, anthropologists use terms such as "less complex" societies or refer to specific modes of subsistence or production, such as "pastoralist" or "forager" or "horticulturalist" to refer to humans living in non-industrial, non-Western cultures, such people or folk (ethnos) remaining of great interest within anthropology. The quest for holism leads most anthropologists to study a people in detail, using biogenetic, archaeological, and linguistic data alongside direct observation of contemporary customs.[11] In the 1990s and 2000s, calls for clarification of what constitutes a culture, of how an observer knows where his or her own culture ends and another begins, and other crucial topics in writing anthropology were heard. It is possible to view all human cultures as part of one large, evolving global culture. These dynamic relationships, between what can be observed on the ground, as opposed to what can be observed by compiling many local observations remain fundamental in any kind of anthropology, whether cultural, biological, linguistic or archaeological.[12] Communication studiesCommunication studies deals with processes of human communication, commonly defined as the sharing of symbols to create meaning. The discipline encompasses a range of topics, from face-to-face conversation to mass media outlets such as television broadcasting. Communication studies also examines how messages are interpreted through the political, cultural, economic, and social dimensions of their contexts. Communication is institutionalized under many different names at different universities, including "communication", "communication studies", "speech communication", "rhetorical studies", "communication science", "media studies", "communication arts", "mass communication", "media ecology", and "communication and media science". Communication studies integrates aspects of both social sciences and the humanities. As a social science, the discipline often overlaps with sociology, psychology, anthropology, biology, political science, economics, and public policy, among others. From a humanities perspective, communication is concerned with rhetoric and persuasion (traditional graduate programs in communication studies trace their history to the rhetoricians of Ancient Greece). The field applies to outside disciplines as well, including engineering, architecture, mathematics, and information science. EconomicsEconomics is a social science that seeks to analyze and describe the production, distribution, and consumption of wealth.[13] The word "economics" is from the Ancient Greek οἶκος oikos, "family, household, estate", and νόμος nomos, "custom, law", and hence means "household management" or "management of the state". An economist is a person using economic concepts and data in the course of employment, or someone who has earned a degree in the subject. The classic brief definition of economics, set out by Lionel Robbins in 1932, is "the science which studies human behavior as a relation between scarce means having alternative uses". Without scarcity and alternative uses, there is no economic problem. Briefer yet is "the study of how people seek to satisfy needs and wants" and "the study of the financial aspects of human behavior".
Economics has two broad branches: microeconomics, where the unit of analysis is the individual agent, such as a household or firm, and macroeconomics, where the unit of analysis is an economy as a whole. Another division of the subject distinguishes positive economics, which seeks to predict and explain economic phenomena, from normative economics, which orders choices and actions by some criterion; such orderings necessarily involve subjective value judgments. Since the early part of the 20th century, economics has focused largely on measurable quantities, employing both theoretical models and empirical analysis. Quantitative models, however, can be traced as far back as the physiocratic school. Economic reasoning has been increasingly applied in recent decades to other social situations such as politics, law, psychology, history, religion, marriage and family life, and other social interactions. This paradigm crucially assumes (1) that resources are scarce because they are not sufficient to satisfy all wants, and (2) that "economic value" is willingness to pay as revealed for instance by market (arms' length) transactions. Rival heterodox schools of thought, such as institutional economics, green economics, Marxist economics, and economic sociology, make other grounding assumptions. For example, Marxist economics assumes that economics primarily deals with the investigation of exchange value, of which human labour is the source. The expanding domain of economics in the social sciences has been described as economic imperialism.[8][14] Education![]() A depiction of world's oldest university, the University of Bologna, in Italy Education encompasses teaching and learning specific skills, and also something less tangible but more profound: the imparting of knowledge, positive judgement and well-developed wisdom. Education has as one of its fundamental aspects the imparting of culture from generation to generation (see socialization). To educate means 'to draw out', from the Latin educare, or to facilitate the realization of an individual's potential and talents. It is an application of pedagogy, a body of theoretical and applied research relating to teaching and learning and draws on many disciplines such as psychology, philosophy, computer science, linguistics, neuroscience, sociology and anthropology.[15] The education of an individual human begins at birth and continues throughout life. (Some believe that education begins even before birth, as evidenced by some parents' playing music or reading to the baby in the womb in the hope it will influence the child's development.) For some, the struggles and triumphs of daily life provide far more instruction than does formal schooling (thus Mark Twain's admonition to "never let school interfere with your education"). GeographyGeography as a discipline can be split broadly into two main sub fields: human geography and physical geography. The former focuses largely on the built environment and how space is created, viewed and managed by humans as well as the influence humans have on the space they occupy. This may involve cultural geography, transportation, health, military operations, and cities. The latter examines the natural environment and how the climate, vegetation and life, soil, oceans, water and landforms are produced and interact.[16] Physical geography examines phenomena related to the measurement of earth. As a result of the two subfields using different approaches a third field has emerged, which is environmental geography. Environmental geography combines physical and human geography and looks at the interactions between the environment and humans.[17] Other branches of geography include social geography, regional geography, and geomatics. Geographers attempt to understand the Earth in terms of physical and spatial relationships. The first geographers focused on the science of mapmaking and finding ways to precisely project the surface of the earth. In this sense, geography bridges some gaps between the natural sciences and social sciences. Historical geography is often taught in a college in a unified Department of Geography. Modern geography is an all-encompassing discipline, closely related to GISc, that seeks to understand humanity and its natural environment. The fields of urban planning, regional science, and planetology are closely related to geography. Practitioners of geography use many technologies and methods to collect data such as GIS, remote sensing, aerial photography, statistics, and global positioning systems (GPS). HistoryHistory is the continuous, systematic narrative and research into past human events as interpreted through historiographical paradigms or theories. History has a base in both the social sciences and the humanities. In the United States the National Endowment for the Humanities includes history in its definition of humanities (as it does for applied linguistics).[18] However, the National Research Council classifies history as a social science.[19] The historical method comprises the techniques and guidelines by which historians use primary sources and other evidence to research and then to write history. The Social Science History Association, formed in 1976, brings together scholars from numerous disciplines interested in social history.[20] Law![]() A trial at a criminal court, the Old Bailey in London The social science of law, jurisprudence, in common parlance, means a rule that (unlike a rule of ethics) is capable of enforcement through institutions.[21] However, many laws are based on norms accepted by a community and thus have an ethical foundation. The study of law crosses the boundaries between the social sciences and humanities, depending on one's view of research into its objectives and effects. Law is not always enforceable, especially in the international relations context. It has been defined as a "system of rules",[22] as an "interpretive concept"[23] to achieve justice, as an "authority"[24] to mediate people's interests, and even as "the command of a sovereign, backed by the threat of a sanction".[25] However one likes to think of law, it is a completely central social institution. Legal policy incorporates the practical manifestation of thinking from almost every social science and the humanities. Laws are politics, because politicians create them. Law is philosophy, because moral and ethical persuasions shape their ideas. Law tells many of history's stories, because statutes, case law and codifications build up over time. And law is economics, because any rule about contract, tort, property law, labour law, company law and many more can have long-lasting effects on the distribution of wealth. The noun law derives from the late Old English lagu, meaning something laid down or fixed[26] and the adjective legal comes from the Latin word lex.[27] LinguisticsLinguistics investigates the cognitive and social aspects of human language. The field is divided into areas that focus on aspects of the linguistic signal, such as syntax (the study of the rules that govern the structure of sentences), semantics (the study of meaning), morphology (the study of the structure of words), phonetics (the study of speech sounds) and phonology (the study of the abstract sound system of a particular language); however, work in areas like evolutionary linguistics (the study of the origins and evolution of language) and psycholinguistics (the study of psychological factors in human language) cut across these divisions. The overwhelming majority of modern research in linguistics takes a predominantly synchronic perspective (focusing on language at a particular point in time), and a great deal of it—partly owing to the influence of Noam Chomsky—aims at formulating theories of the cognitive processing of language. However, language does not exist in a vacuum, or only in the brain, and approaches like contact linguistics, creole studies, discourse analysis, social interactional linguistics, and sociolinguistics explore language in its social context. Sociolinguistics often makes use of traditional quantitative analysis and statistics in investigating the frequency of features, while some disciplines, like contact linguistics, focus on qualitative analysis. While certain areas of linguistics can thus be understood as clearly falling within the social sciences, other areas, like acoustic phonetics and neurolinguistics, draw on the natural sciences. Linguistics draws only secondarily on the humanities, which played a rather greater role in linguistic inquiry in the 19th and early 20th centuries. Ferdinand Saussure is considered the father of modern linguistics. Political sciencePolitical science is an academic and research discipline that deals with the theory and practice of politics and the description and analysis of political systems and political behaviour. Fields and subfields of political science include political economy, political theory and philosophy, civics and comparative politics, theory of direct democracy, apolitical governance, participatory direct democracy, national systems, cross-national political analysis, political development, international relations, foreign policy, international law, politics, public administration, administrative behaviour, public law, judicial behaviour, and public policy. Political science also studies power in international relations and the theory of great powers and superpowers. Political science is methodologically diverse, although recent years have witnessed an upsurge in the use of the scientific method,[29][page needed] that is, the proliferation of formal-deductive model building and quantitative hypothesis testing. Approaches to the discipline include rational choice, classical political philosophy, interpretivism, structuralism, and behaviouralism, realism, pluralism, and institutionalism. Political science, as one of the social sciences, uses methods and techniques that relate to the kinds of inquiries sought: primary sources such as historical documents, interviews, and official records, as well as secondary sources such as scholarly articles are used in building and testing theories. Empirical methods include survey research, statistical analysis or econometrics, case studies, experiments, and model building. Herbert Baxter Adams is credited with coining the phrase "political science" while teaching history at Johns Hopkins University. PsychologyPsychology is an academic and applied field involving the study of behaviour and mental processes. Psychology also refers to the application of such knowledge to various spheres of human activity, including problems of individuals' daily lives and the treatment of mental illness. The word psychology comes from the Ancient Greek ψυχή psyche ("soul", "mind") and logy ("study"). Psychology differs from anthropology, economics, political science, and sociology in seeking to capture explanatory generalizations about the mental function and overt behaviour of individuals, while the other disciplines focus on creating descriptive generalizations about the functioning of social groups or situation-specific human behaviour. In practice, however, there is quite a lot of cross-fertilization that takes place among the various fields. Psychology differs from biology and neuroscience in that it is primarily concerned with the interaction of mental processes and behaviour, and of the overall processes of a system, and not simply the biological or neural processes themselves, though the subfield of neuropsychology combines the study of the actual neural processes with the study of the mental effects they have subjectively produced. Many people associate psychology with clinical psychology, which focuses on assessment and treatment of problems in living and psychopathology. In reality, psychology has myriad specialties including social psychology, developmental psychology, cognitive psychology, educational psychology, industrial-organizational psychology, mathematical psychology, neuropsychology, and quantitative analysis of behaviour. Psychology is a very broad science that is rarely tackled as a whole, major block. Although some subfields encompass a natural science base and a social science application, others can be clearly distinguished as having little to do with the social sciences or having a lot to do with the social sciences. For example, biological psychology is considered a natural science with a social scientific application (as is clinical medicine), social and occupational psychology are, generally speaking, purely social sciences, whereas neuropsychology is a natural science that lacks application out of the scientific tradition entirely. In British universities, emphasis on what tenet of psychology a student has studied and/or concentrated is communicated through the degree conferred: B.Psy. indicates a balance between natural and social sciences, B.Sc. indicates a strong (or entire) scientific concentration, whereas a B.A. underlines a majority of social science credits. This is not always necessarily the case however, and in many UK institutions students studying the B.Psy, B.Sc, and B.A. follow the same curriculum as outlined by The British Psychological Society and have the same options of specialism open to them regardless of whether they choose a balance, a heavy science basis, or heavy social science basis to their degree. If they applied to read the B.A. for example, but specialized in heavily science-based modules, then they will still generally be awarded the B.A. Sociology![]() Émile Durkheim is considered one of the founding fathers of sociology. Sociology is the systematic study of society, individuals' relationship to their societies, the consequences of difference, and other aspects of human social action.[30] The meaning of the word comes from the suffix "-logy", which means "study of", derived from Ancient Greek, and the stem "soci-", which is from the Latin word socius, meaning "companion", or society in general. Auguste Comte (1798–1857) coined the term, Sociology, as a way to apply natural science principles and techniques to the social world in 1838.[31][32] Comte endeavoured to unify history, psychology and economics through the descriptive understanding of the social realm. He proposed that social ills could be remedied through sociological positivism, an epistemological approach outlined in The Course in Positive Philosophy [1830–1842] and A General View of Positivism (1844). Though Comte is generally regarded as the "Father of Sociology", the discipline was formally established by another French thinker, Émile Durkheim (1858–1917), who developed positivism as a foundation to practical social research. Durkheim set up the first European department of sociology at the University of Bordeaux in 1895, publishing his Rules of the Sociological Method. In 1896, he established the journal L'Année Sociologique. Durkheim's seminal monograph, Suicide (1897), a case study of suicide rates among Catholic and Protestant populations, distinguished sociological analysis from psychology or philosophy.[33] Karl Marx rejected Comte's positivism but nevertheless aimed to establish a science of society based on historical materialism, becoming recognized as a founding figure of sociology posthumously as the term gained broader meaning. Around the start of the 20th century, the first wave of German sociologists, including Max Weber and Georg Simmel, developed sociological antipositivism. The field may be broadly recognized as an amalgam of three modes of social thought in particular: Durkheimian positivism and structural functionalism; Marxist historical materialism and conflict theory; and Weberian antipositivism and verstehen analysis. American sociology broadly arose on a separate trajectory, with little Marxist influence, an emphasis on rigorous experimental methodology, and a closer association with pragmatism and social psychology. In the 1920s, the Chicago school developed symbolic interactionism. Meanwhile, in the 1930s, the Frankfurt School pioneered the idea of critical theory, an interdisciplinary form of Marxist sociology drawing upon thinkers as diverse as Sigmund Freud and Friedrich Nietzsche. Critical theory would take on something of a life of its own after World War II, influencing literary criticism and the Birmingham School establishment of cultural studies. Sociology evolved as an academic response to the challenges of modernity, such as industrialization, urbanization, secularization, and a perceived process of enveloping rationalization.[34] The field generally concerns the social rules and processes that bind and separate people not only as individuals, but as members of associations, groups, communities and institutions, and includes the examination of the organization and development of human social life. The sociological field of interest ranges from the analysis of short contacts between anonymous individuals on the street to the study of global social processes. In the terms of sociologists Peter L. Berger and Thomas Luckmann, social scientists seek an understanding of the Social Construction of Reality. Most sociologists work in one or more subfields. One useful way to describe the discipline is as a cluster of sub-fields that examine different dimensions of society. For example, social stratification studies inequality and class structure; demography studies changes in a population size or type; criminology examines criminal behaviour and deviance; and political sociology studies the interaction between society and state. Since its inception, sociological epistemologies, methods, and frames of enquiry, have significantly expanded and diverged.[35] Sociologists use a diversity of research methods, collect both quantitative and qualitative data, draw upon empirical techniques, and engage critical theory.[32] Common modern methods include case studies, historical research, interviewing, participant observation, social network analysis, survey research, statistical analysis, and model building, among other approaches. Since the late 1970s, many sociologists have tried to make the discipline useful for purposes beyond the academy. The results of sociological research aid educators, lawmakers, administrators, developers, and others interested in resolving social problems and formulating public policy, through subdisciplinary areas such as evaluation research, methodological assessment, and public sociology. In the early 1970s, women sociologists began to question sociological paradigms and the invisibility of women in sociological studies, analysis, and courses.[36] In 1969, feminist sociologists challenged the discipline's androcentrism at the American Sociological Association's annual conference.[37] This led to the founding of the organization Sociologists for Women in Society, and, eventually, a new sociology journal, Gender & Society. Today, the sociology of gender is considered to be one of the most prominent sub-fields in the discipline. New sociological sub-fields continue to appear — such as community studies, computational sociology, environmental sociology, network analysis, actor-network theory, gender studies, and a growing list, many of which are cross-disciplinary in nature.[38] Additional fields of studyAdditional applied or interdisciplinary fields related to the social sciences include:
MethodologySocial researchThe origin of the survey can be traced back at least early as the Domesday Book in 1086,[41][42] while some scholars pinpoint the origin of demography to 1663 with the publication of John Graunt's Natural and Political Observations upon the Bills of Mortality.[43] Social research began most intentionally, however, with the positivist philosophy of science in the 19th century. In contemporary usage, "social research" is a relatively autonomous term, encompassing the work of practitioners from various disciplines that share in its aims and methods. Social scientists employ a range of methods in order to analyse a vast breadth of social phenomena; from census survey data derived from millions of individuals, to the in-depth analysis of a single agent's social experiences; from monitoring what is happening on contemporary streets, to the investigation of ancient historical documents. The methods originally rooted in classical sociology and statistical mathematics have formed the basis for research in other disciplines, such as political science, media studies, and marketing and market research. Social research methods may be divided into two broad schools:
Social scientists will commonly combine quantitative and qualitative approaches as part of a multi-strategy design. Questionnaires, field-based data collection, archival database information and laboratory-based data collections are some of the measurement techniques used. It is noted the importance of measurement and analysis, focusing on the (difficult to achieve) goal of objective research or statistical hypothesis testing. A mathematical model uses mathematical language to describe a system. The process of developing a mathematical model is termed 'mathematical modelling' (also modeling). Eykhoff (1974) defined a mathematical model as 'a representation of the essential aspects of an existing system (or a system to be constructed) that presents knowledge of that system in usable form'.[44] Mathematical models can take many forms, including but not limited to dynamical systems, statistical models, differential equations, or game theoretic models. These and other types of models can overlap, with a given model involving a variety of abstract structures. The system is a set of interacting or interdependent entities, real or abstract, forming an integrated whole. The concept of an integrated whole can also be stated in terms of a system embodying a set of relationships that are differentiated from relationships of the set to other elements, and from relationships between an element of the set and elements not a part of the relational regime. A dynamical system modeled as a mathematical formalization has a fixed "rule" that describes the time dependence of a point's position in its ambient space. Small changes in the state of the system correspond to small changes in the numbers. The evolution rule of the dynamical system is a fixed rule that describes what future states follow from the current state. The rule is deterministic: for a given time interval only one future state follows from the current state. Social scientists often conduct Program Evaluation, which is a systematic method for collecting, analyzing, and using information to answer questions about projects, policies and programs,[45] particularly about their effectiveness and efficiency. In both the public and private sectors, stakeholders often want to know whether the programs they are funding, implementing, voting for, receiving or objecting to are producing the intended effect. While program evaluation first focuses around this definition, important considerations often include how much the program costs per participant, how the program could be improved, whether the program is worthwhile, whether there are better alternatives, if there are unintended outcomes, and whether the program goals are appropriate and useful.[46] Social sciences are criticized for neglecting the moral element of human behavior. Economists tend to focus on self-interest. Clinical psychologists—on the effects of early socialization. Anthropologists tend to assume moral relativism. Sociologists often blame the System for immoral behavior. Socio-biologists tend to assume limited choice behavior. All this, critics hold, contrasts with the fact that life is a constant wrestle between people's moral commitments and urges that pull them to violate these commitments.[47] TheoryOther social scientists emphasize the subjective nature of research. These writers share social theory perspectives that include various types of the following:
Other fringe social scientists delve in alternative nature of research. These writers share social theory perspectives that include various types of the following:
Education and degreesMost universities offer degrees in social science fields.[48] The Bachelor of Social Science is a degree targeted at the social sciences in particular. It is often more flexible and in-depth than other degrees that include social science subjects.[a] In the United States, a university may offer a student who studies a social sciences field a Bachelor of Arts degree, particularly if the field is within one of the traditional liberal arts such as history, or a BSc: Bachelor of Science degree such as those given by the London School of Economics, as the social sciences constitute one of the two main branches of science (the other being the natural sciences). In addition, some institutions have degrees for a particular social science, such as the Bachelor of Economics degree, though such specialized degrees are relatively rare in the United States. Graduate students may get a Master's degree (Master of Arts, Master of Science or a field-specific degree such as Master of Public Administration) or Ph.D. See also
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