از ویکی‌پدیا، دانشنامهٔ آزاد
پرش به ناوبری پرش به جستجو
افلاطون از بزرگ‌ترین فیلسوفان یونان
اسکروتن در سپتامبر ۲۰۰۲

فیلسوف یا خِرَد دوست به کسی گویند که طرّاح یک مکتب فلسفی جدا یا دست کم صاحب یک نظریهٔ فلسفی جداگانه باشد، مانندِ افلاطون.

فیثاغورس نخستین کسی بوده که خود را فیلسوف (به یونانی: φιλόσοφος، philosophos) یا فیلاسوفا (به پارسی میانه: فلسفه دان، filāsōfā)[۱] نامیده و به جای این‌که خود را مردِ دانا (sophos) بنامد، خود را philo (دوستدارِ) sophos (دانایی) نامید؛ چراکه نهادنِ نامِ مردِ دانا بر خود را نشانهٔ گستاخی می‌دانسته است.[۲][۳]

استاد فلسفه کسی است که به یک یا چند مکتب یا نظریه فلسفی به گونه‌ای چیره باشد و در عین حالی که ممکن است کاملاً با آن مکتب یا نظریه مخالف باشد، بتواند آن را به بهترین شکل ممکن به دیگران بفهمانَد مانندِ آلن وود، راجر اسکروتن، استفان پالم کوئیست (استاد دانشگاه آکسفورد).

مورّخ فلسفه کسی است که به تحلیل و نگارش نظریه‌ها، مکتب‌ها، جریان‌ها و شخصیت‌های فلسفی در طول تاریخ فلسفه می‌پردازد، مانند فردریک کاپلستون و یا ویل دورانت.

بزرگترین فیلسوفان تاریخ: ارسطو(معلم اول) و افلاطون و سقراط. به آن‌ها فیلسوفان سه گانه یونان نیز می‌گویند؛ هرچند در ایران لقبِ فارابی، معلم ثانی و میرداماد، معلّم ثالث است، شهرت افلاطون و سقراط در سطح جهانی بیش از فارابی و میرداماد است.


واژهٔ فلسفه (خِرَد دوستی) شکل معرَّب (= عربی شده) کلمهٔ فیلوسوفیا (philosophia در یونانی φιλοσοφία) است که در زبانِ یونانی به معنای خِرَد دوستی یا دوستاری خِرَد است زیرا کلمه philos به معنای دوست داشتن و واژه sophia به معنای دانایی است. اما این واژه در معنای خاص آنْ به دانشی گفته می‌شود که از احوال «موجودی» بحث می‌کند که از آن جهتْ موجود است.[۴][۵]

به گفتهٔ افلاطون فیلسوف(خِرَد دوست) به کسی گفته می‌شود که در پی شناسایی امور ازلی و حقایق اشیاء و علم به عِلَل و مبادی آن‌ها است».[۶]


در لغتنامه دهخدا آورده شده‌است: [حَ] (ع ص اِ) دانا، فرزانه، فرزان، خِرَد، پژوه، داننده، خِرَدمند، دانشمند، درست گفتار، فیلسوف، دانا به حکمت خداوند، اهل تعقل و...

در تعریفِ ایرانی به فیلسوف حکیم نیز گفته می‌شود؛ یعنی عبارتِ یونانی فلسفه در فارسی حکمت و خِرَد عنوان می‌شود و برابر فیلسوف همْ حکیم، خِرَدورز، فرزانه و علامه آورده می‌شود. در پیش یا پس از نام سرشناسان خِرَدورز ایرانی عبارت حکیم بسیار دیده می‌شود.[۷]

جستارهای وابسته[ویرایش]


  1. مک‌کنزی، دنیل نیل (۱۹۷۱). فرهنگ کوچک پهلوی. لندن: آکسفورد. صص. ۳۲. شابک ۹۷۸-۱۱۳۸۹۹۱۵۸۳.
  2. Online Etymology Dictionary
  3. Online Etymology Dictionary
  4. ش‍رف‌ال‍دی‍ن خ‍راس‍ان‍ی، ن‍خ‍س‍ت‍ی‍ن ف‍ی‍ل‍س‍وف‍ان ی‍ون‍ان، تهران: ف‍ران‍ک‍ل‍ی‍ن، امیرکبیر، کتاب‌های جیبی‏‫، ۱۳۵۰.
  5. https://en.wikipedia.org/wiki/Philosophy
  6. http://daneshnameh.roshd.ir/mavara/mavara-index.php?page=تعاریف+مختلف+درباره+فلسفه&SSOReturnPage=Check&Rand=0
  7. https://www.vajehyab.com/dehkhoda/فیلسوف


پیوند به بیرون[ویرایش]

The School of Athens by Raphael depicting the central figures of Plato and Aristotle, and other ancient philosophers exchanging their knowledge.

A philosopher is someone who practices philosophy. The term "philosopher" comes from the Ancient Greek, φιλόσοφος (philosophos), meaning "lover of wisdom". The coining of the term has been attributed to the Greek thinker Pythagoras (6th century BC).[1]

In the classical sense, a philosopher was someone who lived according to a certain way of life, focusing on resolving existential questions about the human condition, and not someone who discourses upon theories or comments upon authors.[2] Typically, these particular brands of philosophy are Hellenistic ones and those who most arduously commit themselves to this lifestyle may be considered philosophers. A philosopher is one who challenges what is thought to be common sense, doesn't know when to stop asking questions, and reexamines the old ways of thought.[3]

In a modern sense, a philosopher is an intellectual who has contributed in one or more branches of philosophy, such as aesthetics, ethics, epistemology, logic, metaphysics, social theory, and political philosophy. A philosopher may also be one who worked in the humanities or other sciences which have since split from philosophy proper over the centuries, such as the arts, history, economics, sociology, psychology, linguistics, anthropology, theology, and politics.[4]


Ancient Greece and Rome

The separation of philosophy and science from theology began in Greece during the 6th century BC.[5] Thales, an astronomer and mathematician, was considered by Aristotle to be the first philosopher of the Greek tradition.[6]

While Pythagoras coined the word, the first known elaboration on the topic was conducted by Plato. In his Symposium, he concludes that Love is that which lacks the object it seeks. Therefore, the philosopher is one who seeks wisdom; if he attains wisdom, he would be a sage. Therefore, the philosopher in antiquity was one who lives in the constant pursuit of wisdom, and living in accordance to that wisdom.[7] Disagreements arose as to what living philosophically entailed. These disagreements gave rise to different Hellenistic schools of philosophy. In consequence, the ancient philosopher thought in a tradition.[8] As the ancient world became schism by philosophical debate, the competition lay in living in a manner that would transform his whole way of living in the world.[9]

Among the last of these philosophers was Marcus Aurelius, who is widely regarded as a philosopher in the modern sense, but personally refused to call himself by such a title, since he had a duty to live as an emperor.[10]


According to the Classicist Pierre Hadot, the modern conception of a philosopher and philosophy developed predominately through three changes:

The first is the natural inclination of the philosophical mind. Philosophy is a tempting discipline which can easily carry away the individual in analyzing the universe and abstract theory.[11]

The second is the historical change through the Medieval era. With the rise of Christianity, the philosophical way of life was adopted by its theology. Thus, philosophy was divided between a way of life and the conceptual, logical, physical and metaphysical materials to justify that way of life. Philosophy was then the servant to theology.[12]

The third is the sociological need with the development of the university. The modern university requires professionals to teach. Maintaining itself requires teaching future professionals to replace the current faculty. Therefore, the discipline degrades into a technical language reserved for specialists, completely eschewing its original conception as a way of life.[12]

Medieval era

In the fourth century, the word philosopher began to designate a man or woman who led a monastic life. Gregory of Nyssa, for example, describes how his sister Macrina persuaded their mother to forsake "the distractions of material life" for a life of philosophy.[13]

Later during the Middle Ages, persons who engaged with alchemy was called a philosopher – thus, the Philosopher's Stone.[14]

Early modern era

Many philosophers still emerged from the Classical tradition, as saw their philosophy as a way of life. Among the most notable are René Descartes, Baruch Spinoza, Nicolas Malebranche, and Gottfried Wilhelm Leibniz. With the rise of the university, the modern conception of philosophy became more prominent. Many of the esteemed philosophers of the eighteenth century and onward have attended, taught, and developed their works in university. Early examples include: Immanuel Kant, Johann Gottlieb Fichte, Friedrich Wilhelm Joseph Schelling, and Georg Wilhelm Friedrich Hegel.[15]

After these individuals, the Classical conception had all but died with the exceptions of Arthur Schopenhauer, Søren Kierkegaard, and Friedrich Nietzsche. The last considerable figure in philosophy to not have followed a strict and orthodox academic regime was Ludwig Wittgenstein.[16]

Modern academia

In the modern era, those attaining advanced degrees in philosophy often choose to stay in careers within the educational system as part of the wider professionalisation process of the discipline in the 20th century.[17] According to a 1993 study by the National Research Council (as reported by the American Philosophical Association), 77.1% of the 7,900 holders of a PhD in philosophy who responded were employed in educational institutions (academia). Outside academia, philosophers may employ their writing and reasoning skills in other careers, such as medicine[vague], bioethics, business, publishing, free-lance writing, media, and law.[18]

Key thinkers

Jason Fox; Jonathan Pickens

French social thought

Some known French social thinkers are Claude Henri Saint-Simon, Auguste Comte, and Émile Durkheim.

British social thought

British social thought, with thinkers such as Herbert Spencer, addressed questions and ideas relating to political economy and social evolution. The political ideals of John Ruskin were a precursor of social economy (Unto This Last had a very important impact on Gandhi's philosophy).

German social thought

Important German philosophers and social thinkers included Immanuel Kant, Georg Wilhelm Friedrich Hegel, Karl Marx, Max Weber, Georg Simmel, and Martin Heidegger.

Chinese social thought

Important Chinese philosophers and social thinkers included Shang Yang, Lao Zi, Confucius, Mencius, Wang Chong, Wang Yangming, Li Zhi, Zhu Xi, Gu Yanwu, Gong Zizhen, Wei Yuan, Kang Youwei, Lu Xun, Mao Zedong, Xi Jinping.

Italian sociology

Important Italian social scientists include Antonio Gramsci, Gaetano Mosca, Vilfredo Pareto, Franco Ferrarotti, Elena Cornaro Piscopia.

Indian philosophers

Thiruvalluvar's Thirukurals, Buddha, and Vivekananda

Women philosophers

Women have engaged in philosophy throughout the field's history. While there have been women philosophers since ancient times, and a relatively small number were accepted as philosophers during the ancient, medieval, modern and contemporary eras, particularly during the 20th and 21st century, almost no woman philosophers have entered the philosophical Western canon.[19][20] Also a very hardworking philosopher who is a women is ====Hypatia====

Prizes in philosophy

Various prizes in philosophy exist. Among the most prominent are:

Certain esteemed philosophers, such as Henri Bergson, Bertrand Russell, Rudolf Christoph Eucken, Albert Camus, and Jean-Paul Sartre, have also won the Nobel Prize in Literature.

The John W. Kluge Prize for the Study of Humanity, created by the Library of Congress to recognize work not covered by the Nobel Prizes, was given to philosophers Leszek Kołakowski in 2003, Paul Ricoeur in 2004, and Jürgen Habermas and Charles Taylor in 2015.[21]

See also


  1. ^ φιλόσοφος. Liddell, Henry George; Scott, Robert; A Greek–English Lexicon at the Perseus Project.
  2. ^ Pierre Hadot, The Inner Citadel. p. 4
  3. ^ Perry, Ralph Barton (1914). "Philosophy I: General Introduction: Philosophy and Common Sense" (PDF). In William Allan Neilson; et al. (eds.). Lectures on the Harvard Classics. Internet Archive. P. F. Collier & Son Corporation. pp. 126–128. Retrieved 20 February 2018.
  4. ^ Shook, John R., ed. (2010). "Introduction". Dictionary of Modern American philosophers (online ed.). New York: Oxford University Press. ISBN 9780199754663. OCLC 686766412. The label of "philosopher" has been broadly applied in this Dictionary to intellectuals who have made philosophical contributions regardless of an academic career or professional title. The wide scope of philosophical activity across the timespan of this dictionary would now be classed among the various humanities and social sciences which gradually separated from philosophy over the last one hundred and fifty years. Many figures included were not academic philosophers but did work at the philosophical foundations of such fields as pedagogy, rhetoric, the arts, history, politics, economics, sociology,turtles , psychology, linguistics, anthropology, religion, and theology. Philosophy proper is heavily represented, of course, encompassing the traditional areas of metaphysics, ontology, epistemology, logic, ethics, social/political theory, and aesthetics, along with the narrower fields of philosophy of science, philosophy of mind, philosophy of language, philosophy of law, applied ethics, philosophy of religion, and so forth
  5. ^ Russell, Bertrand (1946). A History of Western Philosophy. Great Britain: George Allen and Unwin Ltd. p. 11. Retrieved 31 March 2016 – via Internet Archive.
  6. ^ Aristotle, Metaphysics Alpha, 983b18.
  7. ^ That is to say philosophically – Pierre Hadot, Philosophy as a Way of Life, trans. Michael Chase. Blackwell Publishing, 1995. p. 27: Introduction: Pierre Hadot and the Spiritual Phenomenon of Ancient Philosophy by Arnold I. Davidson. Citing Hadot, 'Presentation au College International de Philosophie,' p. 4.
  8. ^ Pierre Hadot, Philosophy as a Way of Life, trans. Michael Chase. Blackwell Publishing, 1995. p. 5: Introduction: Pierre Hadot and the Spiritual Phenomenon of Ancient Philosophy by Arnold I. Davidson. Citing Hadot, 'Theologie, exegese, revelation' p. 22
  9. ^ Pierre Hadot, Philosophy as a Way of Life, trans. Michael Chase. Blackwell Publishing, 1995. p. 30: Introduction: Pierre Hadot and the Spiritual Phenomenon of Ancient Philosophy by Arnold I. Davidson. Citing Hadot, Dictionnaire des philosophes antiques, p. 13
  10. ^ Wikisource:Meditations#THE EIGHTH BOOK
  11. ^ Pierre Hadot, Philosophy as a Way of Life, trans. Michael Chase. Blackwell Publishing, 1995. p. 31: Introduction: Pierre Hadot and the Spiritual Phenomenon of Ancient Philosophy by Arnold I. Davidson. Citing Hadot, 'Presentation au College International de Philosophie,' p. 7
  12. ^ a b Pierre Hadot, Philosophy as a Way of Life, trans. Michael Chase. Blackwell Publishing, 1995. p. 32: Introduction: Pierre Hadot and the Spiritual Phenomenon of Ancient Philosophy by Arnold I. Davidson.
  13. ^ Readings in World Christian History (2013), pp. 147, 149
  14. ^ "Online Etymology Dictionary". etymonline.com.
  15. ^ Pierre Hadot, Philosophy as a Way of Life, trans. Michael Chase. Blackwell Publishing, 1995. p. 271: Philosophy as a Way of Life
  16. ^ A. C. Grayling. Wittgenstein: A Very Short Introduction. Oxford University Press, 2001. p. 15
  17. ^ Purcell, Edward A. (1979). Kuklick, Bruce (ed.). "The Professionalization of Philosophy". Reviews in American History. 7 (1): 51–57. doi:10.2307/2700960. ISSN 0048-7511. JSTOR 2700960.
  18. ^ APA Committee on Non-Academic Careers (June 1999). "A non-academic career?" (3rd ed.). American Philosophical Association. Retrieved 24 May 2014.
  19. ^ Duran, Jane. Eight women philosophers: theory, politics, and feminism. University of Illinois Press, 2005.
  20. ^ "Why I Left Academia: Philosophy's Homogeneity Needs Rethinking - Hippo Reads". read.hipporeads.com.
  21. ^ Schuessler, Jennifer (11 August 2015). "Philosophers to Share $1.5 Million Kluge Prize". New York Times. p. C3(L). Retrieved 6 April 2016.