فهرست بی‌دین‌های برنده جایزه نوبل

از ویکی‌پدیا، دانشنامهٔ آزاد
پرش به: ناوبری، جستجو

این فهرست شامل برندگان جایزهٔ نوبلی است که خداناباور، ندانم‌گرا یا آزاداندیش یا به عبارت دیگر بی‌دین بوده‌اند.[۱] خود آلفرد نوبل بنیان‌گذار جایزه نوبل نیز یک خداناباور بود.[۲]

شیمی[ویرایش]

اقتصاد[ویرایش]

ادبیات[ویرایش]

صلح[ویرایش]

فیزیک[ویرایش]

فیزیولوژی و پزشکی[ویرایش]

جستارهای وابسته[ویرایش]

منابع[ویرایش]

  1. ۱٫۰۰ ۱٫۰۱ ۱٫۰۲ ۱٫۰۳ ۱٫۰۴ ۱٫۰۵ ۱٫۰۶ ۱٫۰۷ ۱٫۰۸ ۱٫۰۹ ۱٫۱۰ ۱٫۱۱ ۱٫۱۲ ۱٫۱۳ ۱٫۱۴ ۱٫۱۵ ۱٫۱۶ ۱٫۱۷ ۱٫۱۸ ۱٫۱۹ ۱٫۲۰ Kimball, John (2015). Physics Curiosities, Oddities, and Novelties. CRC Press. p. 323. ISBN 978-1-4665-7636-0. 
  2. Evlanoff, Michael; Fluor, Marjorie (1969). Alfred Nobel: The Loneliest Millionaire. W. Ritchie Press. p. 88. 
  3. Stein, Gordon, ed. (1985). The Encyclopedia of unbelief 1 (Nachdr. ed.). Buffalo, N.Y.: Prometheus Books. p. 594. ISBN 978-0-87975-307-8. Svante Arrhenius (I859-I927), recipient of the Nobel Prize in chemistry (I903), was a declared atheist... 
  4. Boyer, Paul D. (March 2004), "A Path to Atheism", Freethought Today (Freedom From Religion Foundation) 21 (2), retrieved March 16, 2010. 
  5. Kroto, Harold (2015). "Sir John Cornforth (‘Kappa’): Some Personal Recollections". Australian Journal of Chemistry 68 (4): 697–698. doi:10.1071/CH14601. 
  6. Perrin, Francis (2008). "Joliot, Frédéric". Complete Dictionary of Scientific Biography 7. Detroit: Charles Scribner's Sons. p. 151. Raised in a completely nonreligious family, Joliot never attended any church and was a thoroughgoing atheist all his life. 
  7. Perrin, Francis (2008). "Joliot-Curie, Irène". Complete Dictionary of Scientific Biography 7. Detroit: Charles Scribner's Sons. p. 157. Retrieved 16 October 2015. It was to her grandfather, a convinced freethinker, that Irène owed her atheism, later politically expressed as anticlericalism. 
  8. ۸٫۰ ۸٫۱ ۸٫۲ JPararajasingham. "50 Renowned Academics Speaking About God (Part I)". YouTube. Retrieved 16 February 2016. 
  9. "Herbert Hauptman". The Telegraph. 27 Oct 2011. Retrieved 15 October 2015. Outside the field of scientific research, he was known for his outspoken atheism: belief in God, he once declared, is not only incompatible with good science, but is "damaging to the wellbeing of the human race." 
  10. Cardellini, Liberato (October 2007). "Looking for Connections: An Interview with Roald Hoffmann" (pdf). Journal of Chemical Education 84 (10): 1631–1635. doi:10.1021/ed084p1631. Retrieved 15 October 2015. atheist who is moved by religion. 
  11. Harold W. Kroto (1996). "Harold Kroto – Autobiography". Nobelprize.org, The Official Web Site of the Nobel Prize. Retrieved March 24, 2012. I am a devout atheist – nothing else makes any sense to me and I must admit to being bewildered by those, who in the face of what appears so obvious, still believe in a mystical creator. 
  12. Masood, Ehsan (22 July 2006). "Islam’s reformers". Prospect. Retrieved 15 October 2015. It is a scene I won’t forget in a hurry: Jean-Marie Lehn, French winner of the Nobel prize in chemistry, defending his atheism at a packed public conference at the new Alexandria Library in Egypt 
  13. "Peter Mitchell – Biographical". The Nobel Prize in Chemistry 1978. Nobelprize.org. Retrieved 15 October 2015. 
  14. "Today, I consider myself, in Thomas Huxley's terms, an agnostic. I don’t know whether there is a God or creator, or whatever we may call a higher intelligence or being. I don’t know whether there is an ultimate reason for our being or whether there is anything beyond material phenomena. I may doubt these things as a scientist, as we cannot prove them scientifically, but at the same time we also cannot falsify (disprove) them. For the same reasons, I cannot deny God with certainty, which would make me an atheist. This is a conclusion reached by many scientists." George Olah, A Life of Magic Chemistry
  15. Kocka, edited by Jürgen (2010). Work in a Modern Society the German Experience in European-American Perspective. New York: Berghahn Books, Inc. p. 45. ISBN 978-1-84545-797-6. 
  16. ۱۶٫۰ ۱۶٫۱ ۱۶٫۲ ۱۶٫۳ ۱۶٫۴ ۱۶٫۵ ۱۶٫۶ ۱۶٫۷ Pafumi, G. R. Is Our Vision of God Obsolete?: Often What We Believe Is Not What We Observe. 2010: Xlibris Corporation. ISBN 978-1-4500-0396-4. 
  17. ۱۷٫۰ ۱۷٫۱ Pauling, Linus; Ikeda, Daisaku; Gage, Richard L. (1992). In quest of peace and the century of life : a dialogue between Linus Pauling and Daisaku Keda. Boston: Jones and Bartlett Publishers. pp. 21–22. ISBN 978-0-86720-278-6. 
  18. "Max Perutz Interview 2". The Vega Science Trust. Retrieved 19 June 2013. 
  19. "Perutz rubbishes Popper and Kuhn". TSL EDUCATION LTD. 28 November 1994. Retrieved 19 June 2013. Dr Perutz, said: "It is one thing for scientists to oppose creationism which is demonstrably false but quite another to make pronouncements which offend people's religious faith -- that is a form of tactlessness which merely brings science into disrepute. My view of religion and ethics is simple: even if we do not believe in God, we should try to live as though we did." 
  20. Hargittai, István; Hargittai, Magdolna (2002). Candid science II: conversations with famous biomedical scientists (Verschiedene Aufl. ed.). London: Imperial College Press. pp. 73–83. ISBN 1-86094-288-1. 
  21. Smith, Michael (1993). "Michael Smith – Biographical". Nobelprize.org. Retrieved 15 October 2015. My only prizes from the Sunday School were "for attendance", so I presume my atheism, which developed when I left home to attend university, although latent, was discernible. 
  22. Wysong, Randy L. (1976). The creation-evolution controversy. (7th print ed.). Midlanding, Michigan: Inquiry Press. p. 75. ISBN 978-0-918112-02-6. 
  23. Ebenstein, Lanny (2007). Milton Friedman a biography (1st ed.). New York: Palgrave Macmillan. p. 9. ISBN 978-0-230-60345-5. 
  24. Elzinga, Kenneth G.; Givens, Matthew R. (Spring 2009). "Christianity and Hayek". Faith & Economics (53): 53–68. 
  25. Nasar, Sylvia (2012). A Beautiful Mind (Reprint ed.). Faber & Faber. p. 64. ISBN 978-0-571-26607-4. 
  26. Palfrey, Judith S. (2006). Child health in America : making a difference through advocacy (Online-Ausg. ed.). Baltimore: Johns Hopkins University. p. 123. ISBN 978-0-8018-8453-5. 
  27. Cronin, Anthony (1999). Samuel Beckett : the last modernist (1st Da Capo Press ed.). New York: Da Capo Press. p. 90. ISBN 978-0-306-80898-2. They were both agnostics, though both set a high associative value on the language in which the traditional religions of their forebears had been expressed, and in conversation and writing were not averse to ironic reference to certain metaphysical concepts. 
  28. Paulson, Arthur C. (1930). "Bjørnson and the Norwegian-Americans, 1880–81". Studies and Records (Norwegian-American Historical Association) 5: 84–109. Retrieved 15 October 2015. 
  29. ۲۹٫۰ ۲۹٫۱ ۲۹٫۲ ۲۹٫۳ Barker, Dan (2011). The good atheist : living a purpose-filled life without God. Berkeley, CA: Ulysses Press. ISBN 978-1-56975-846-5. 
  30. Maze, John Robert (2010). Albert Camus : plague and terror, priest and atheist. Bern: Peter Lang. ISBN 978-3-0343-0006-3. 
  31. Collins, Joseph (Fall 2015). "Anatole France". VQR 91 (4). Retrieved 15 October 2015. 
  32. Ramesh Chopra (2005). Academic Dictionary Of Philosophy. Gyan Books. p. 142. ISBN 9788182052246. His agnosticism is best seen in his 'Moods, Songs, and Doggerels'. 
  33. Behan, Tom (2000). Dario Fo : revolutionary theatre. London: Pluto. p. 103. ISBN 978-0-7453-1362-7. 
  34. Bazin, Nancy Topping, ed. (1990). Conversationwith Nadine Gordimer. London: University Press of Mississippi. p. 151. ISBN 978-0-87805-445-9. 
  35. Gao Xingjian (2000). "Nobel Lecture – Literature 2000". Nobelprize.org, The Official Web Site of the Nobel Prize. Retrieved March 24, 2012. … I would like to say that despite my being an atheist I have always shown reverence for the unknowable. 
  36. Feinstein, Adam (2008). Pablo neruda. Bloomsbury Publishing USA. pp. 36, 38, 97. ISBN 978-1-59691-781-1. 
  37. Diggins, John Patrick (2007). Eugene O'Neill's America desire under democracy. Chicago: University of Chicago Press. p. 130. ISBN 978-0-226-14882-3. O'Neill, an agnostic and an anarchist, maintained little hope in religion or politics and saw institutions not serving to preserve liberty but standing in the way of the birth of true freedom. 
  38. Sartre, Jean-Paul (1985). Existentialism and human emotions (1st Carol Pub. Group ed.). New York: Philosophical Library. p. 15. ISBN 978-0-8065-0902-0. 
  39. "Wole Soyinka". Academy of Archievement. Washington D.C. Retrieved 20 December 2013. 
  40. Wole Soyinka (2007). Climate of Fear: The Quest for Dignity in a Dehumanized World. Random House LLC. p. 119. ISBN 978-0-307-43082-3. I already had certain agnostic tendencies—which would later develop into outright atheistic convictions— so it was not that I believed in any kind of divine protection. 
  41. Beegel, Susan F.; Shillinglaw, Susan; Tiffney, Jr., Wesley N. (2007). Steinbeck and the Environment Interdisciplinary Approaches. Tuscaloosa: University of Alabama Press. p. 159. ISBN 978-0-8173-5487-9. 
  42. Benson, Jackson J. (1984). The true adventures of John Steinbeck, writer: a biography. Viking Press. p. 248. ISBN 978-0-670-16685-5. Ricketts did not convert his friend to a religious point of view — Steinbeck remained an agnostic and, essentially, a materialist — but Ricketts's religious acceptance did tend to work on his friend, … 
  43. Eberstadt, Fernanda (18 June 2010). "José Saramago, Nobel Prize-Winning Portuguese Writer, Dies at 87". The New York TImes. Retrieved 15 October 2015. 
  44. Ceadel, Martin (2009). Living the great illusion : Sir Norman Angell, 1872–1967. Oxford: Oxford University Press. p. 22. ISBN 978-0-19-957116-1. 
  45. "Gorbachev a closet Christian?". Chicago Tribune. 23 March 2008. Archived from the original on 11 May 2008. 
  46. Gorelik, Gennady; Antonina W. Bouis (2005). The World of Andrei Sakharov: A Russian Physicist's Path to Freedom. Oxford University Press. p. 356. ISBN 978-0-19-515620-1. Apparently Sakharov did not need to delve any deeper into it for a long time, remaining a totally nonmilitant atheist with an open heart. 
  47. Gorelik, Gennadiĭ Efimovich; Antonina W. Bouis (2005). The World of Andrei Sakharov: A Russian Physicist's Path to Freedom. Oxford University Press. p. 158. ISBN 978-0-19-515620-1. Retrieved 27 May 2012. Sakharov was not invited to this seminar. Like most of the physicists of his generation, he was an atheist. 
  48. Todd K. Shackelford; Viviana A. Weekes-Shackelford, eds. (2012). The Oxford Handbook of Evolutionary Perspectives on Violence, Homicide, and War. Oxford University Press. p. 465. ISBN 978-0-19-973840-3. The Soviet dissident most responsible for defeating communism, Andrei Sakharov, was an atheist. 
  49. Wiesel, Elie Wiesel (2010). And the sea is never full memoirs 1969- (Unabridged ed.). New York: Alfred Knopf. p. 318. ISBN 978-0-307-76409-6. 
  50. "Prominent Russians: Zhores Alferov". RT.com. Retrieved 21 April 2012. In public life the scientist is a strong supporter of communism, an atheist strongly objecting to advancement of religious education in Russia, and proponent of science and knowledge as the means to see a better future. 
  51. "Zhores I. Alferov". NNDB.com. Retrieved 21 April 2012. 
  52. "Nuclear power is uniquely unforgiving: as Swedish Nobel physicist Hannes Alfvén said, "No acts of God can be permitted."" Amory Lovins, Inside NOVA – Nuclear After Japan: Amory Lovins, pbs.org.
  53. Helge Kragh (2004). Matter and Spirit in the Universe: Scientific and Religious Preludes to Modern Cosmology. OECD Publishing. p. 252. ISBN 978-1-86094-469-7. Alfven dismissed in his address religion as a "myth," and passionately criticized the big-bang theory for being dogmatic and violating basic standards of science, to be no less mythical than religion. 
  54. Anderson, Philip W. (2011). More and different notes from a thoughtful curmudgeon. Singapore: World Scientific. p. 177. ISBN 9789814350143. We atheists can . . . argue that, with the modern revolution in attitudes toward homosexuals, we have become the only group that may not reveal itself in normal social discourse. 
  55. Brian, Dennis (2008). The Voice of Genius: Conversations with Nobel Scientists and Other Luminaries. Basic Books. p. 117. ISBN 978-0-465-01139-1. 
  56. Nye, Mary Jo (2008). "Blackett, Patrick Maynard Stuart". In Gillispie, Charles Coulston. Complete dictionary of scientific biography 19. Detroit, Mich.: Charles Scribner's Sons. p. 293. ISBN 978-0-684-31559-1. The grandson of a vicar on his father’s side, Blackett respected religious observances that were established social customs, but described himself as agnostic or atheist. 
  57. Simmons, John (2000). "Niels Bohr and the atom 1885–1962". The scientific 100 : a ranking of the most influential scientists, past and present. New York, N.Y.: Kensington Pub. Corp. p. 16. ISBN 978-0-8065-2139-8. His mother was warm and intelligent, and his father, as Bohr himself later recalled, recognized "that something was expected of me." The family was not at all devout, and Bohr became an atheist... 
  58. Peterson, Richard (2010). "The Copenhagen spirit of science and birth of the nuclear atom". In Stewart, Melville Y. Science and religion in dialogue. Oxford: Wiley-Blackwell. p. 416. ISBN 978-1-4443-1736-7. ... after a youth of confirming faith Bohr himself was a non-believer. 
  59. Favrholdt, David (1994). "Niels Bohr and realism". In Faye, Jan; Folse, Henry J. Niels Bohr and Contemporary Philosophy. Dordrecht: Springer Netherlands. p. 88. ISBN 9789401581066. Planck was religious and had a firm belief in God; Bohr was not, but his objection to Planck's view had no anti-religious motive. 
  60. "Percy Williams Bridgman". NNDB.com. Retrieved 24 April 2012. He was raised in the Congregational Church, but faith in God clashed with his well-known analytical nature and he told his family as a young man that he could not in good conscience become a church member. 
  61. Maila L. Walter (1990). Science and Cultural Crisis: An Intellectual Biography of Percy Williams Bridgman (1882–1961). Stanford University Press. pp. 14–15. ISBN 978-0-8047-1796-0. Raymond Bridgman was extremely disappointed with his son's rejection of his religious views. Near the end of his life, however, he offered a conciliatory interpretation that allowed him to accept Percy's commitment to honesty and integrity as a moral equivalent to religion. 
  62. Ray Monk (2013). Robert Oppenheimer: A Life Inside the Center. Random House LLC. ISBN 978-0-385-50413-3. In many ways they were opposites; Kemble, the theorist, was a devout Christian, while Bridgman, the experimentalist, was a strident atheist. 
  63. Brown, Andrew (1997). The neutron and the bomb : a biography of Sir James Chadwick (1st ed.). Oxford: Oxford University Press. p. 362. ISBN 978-0-19-853992-6. He was a lifelong atheist and felt no need to develop religious faith as he approached the end... 
  64. Vishveshwara, C. V. (April 2000). "Leaves from an unwritten diary: S. Chandrasekhar, Reminiscences and Reflections". Current Science 78 (8): 1025–1033. Retrieved 16 October 2015. In his later years, Chandra had openly admitted to being an atheist which also meant that he subscribed to no religion in the customary sense of the word. 
  65. Heisenberg, Werner (1972). Physics and beyond : encounters and conversations (1st Harper Torchbook ed.). New York: Harper & Row. ISBN 0-06-131622-9. ... Dirac said: "I cannot understand why we idle discussing religion. If we are honest — and as scientists honesty is our precise duty — we cannot help but admit that any religion is a pack of false statements, deprived of any real foundation. The very idea of God is a product of human imagination.[…] I do not recognize any religious myth, at least because they contradict one another.[…]" Pauli jokingly said: "Well, I'd say that also our friend Dirac has got a religion and the first commandment of this religion is: God does not exist and Paul Dirac is his prophet." 
  66. Dukas, Helen; Hoffmann, Banesh, eds. (1989). Albert Einstein, the human side : new glimpses from his archives. Princeton, NJ: Princeton Univ. Press. p. 43. ISBN 978-0-691-02368-7. It was, of course, a lie what you read about my religious convictions, a lie which is being systematically repeated. I do not believe in a personal God and I have never denied this but have expressed it clearly. If something is in me which can be called religious then it is the unbounded admiration for the structure of the world so far as our science can reveal it. 
  67. Feynman, Richard P. (2011). Leighton, Ralph, ed. "What Do You Care What Other People Think?": Further Adventures of a Curious Character. W. W. Norton & Company. p. 25. ISBN 978-0-393-07981-4. The elders began getting nervous, because I was an avowed atheist by that time 
  68. "Val Fitch". NNDB.com. Retrieved 18 July 2012. 
  69. Nachmansohn, David (1979). German-Jewish pioneers in science, 1900–1933. Berlin, Heidelberg: Springer. p. 62. ISBN 978-0-387-90402-3. As he said, science was his God and nature his religion. He did not insist that his daughters attend religious instruction classes (Religionsunterricht) in school. But he was very proud of his Jewish heritage.. 
  70. Brigham Narins (2001). Notable Scientists from 1900 to the Present: D-H. Gale Group. p. 797. ISBN 978-0-7876-1753-0. Although Gabor's family became Lutherans in 1918, religion appeared to play a minor role in his life. He maintained his church affiliation through his adult years but characterized himself as a "benevolent agnostic". 
  71. "The family adopted the Lutheran faith in 1918, and although Gabor nominally remained true to it, religion appears to have had little influence in his life. He later acknowledged the role played by an antireligious humanist education in the development of his ideas and stated his position as being that of a “benevolent agnostic.”" "Gabor, Dennis." Complete Dictionary of Scientific Biography. 2008. Encyclopedia.com. (30 January 2012).
  72. Wouk, Herman (2010). The language God talks on science and religion (1st ed.). New York, NY: Little, Brown and Co. p. 17. ISBN 978-0-316-09675-1. 
  73. Vitaly Ginzburg (2003). "Vitaly L. Ginzburg – Autobiography". Nobelprize.org, The Official Web Site of the جایزه نوبل. Retrieved March 24, 2012. I am an atheist, that is, I think nothing exists except and beyond nature. Within the limits of my, undoubtedly insufficient knowledge of the history of philosophy, I do not see in fact any difference between atheism and the pantheism of Spinoza. 
  74. Sample, Ian (17 November 2007). "The god of small things". London: The Guardian. Retrieved 21 March 2013. The name has stuck, but makes Higgs wince and raises the hackles of other theorists. "I wish he hadn't done it," he says. "I have to explain to people it was a joke. I'm an atheist, but I have an uneasy feeling that playing around with names like that could be unnecessarily offensive to people who are religious." 
  75. "Gerardus `t Hooft – Science Video Interview". 2004. Retrieved 25 April 2012. When asked by the interviewer about his view of the universe and the design or non-design of the universe, Hooft replied, "Well absolutely amazing fact that it seems that the entire universe is now in grasp of theoretical physics. It still highly premature to make theories that includes how the big bang originated as and things like that. Although, people are tying that every day. ...As far as I'm concerned, everything seems to behave completely rationally. The laws of physics is all we need to understand how the universe got into being. And then eventually we end up with this religious question as to why is the universe is the way it is and how can it be it is a place for humans to live in, that is a miracle. I don't have really any answers here, but as a physicist I've learn to appreciate the fact that everything seems to have totally rational explanations and as far as I'm concerned, I expect the entire universe now also to be something you can explain in completely rational terms. That what I expect now, just because of past experience." 
  76. "Gerardus `t Hooft – Science Video Interview". 2004. Retrieved 25 April 2012. When asked by the interviewer about his belief in an afterlife, Hooft replied, "Well, such beliefs I think I related to religions of the past and I don't think that notions such as 'afterlife' has any...scientific basis. Not in terms of modern science. So I can only say no." 
  77. Kroemer, Herbert. "Herbert Kroemer – Science Video Interview". Interviewer: "You have no belief in a afterlife?" Kroemer: "That's correct." Interviewer: "...You don't see the evidence of a designer?" Kroemer: "No, I don't." Interviewer: "Could you say more about it?" Kroemer: "I think it's just wishful thinking." 
  78. Schaefer, Henry F. (2008). Science and Christianity : conflict or coherence?. Athens, Ga.: University of Georgia. p. 9. ISBN 0-9742975-0-X. I present here two examples of notable atheists. The first is Lev Landau, the most brilliant Soviet physicist of the twentieth century. 
  79. Dan Falk (2005). "What About God?". Universe on a T-Shirt: The Quest for the Theory of Everything. Arcade Publishing. p. 195. ISBN 978-1-55970-733-6. "Physics isn't a religion. If it were, we'd have a much easier time raising money." - Leon Lederman 
  80. Babu Gogineni (July 10, 2012). "It’s the Atheist Particle, actually". Postnoon News. Retrieved 10 July 2012. Leon Lederman is himself an atheist and he regrets the term, and Peter Higgs who is an atheist too, has expressed his displeasure, but the damage has been done! 
  81. Barrow, John D. (2000). The book of nothing : vacuums, voids, and the latest ideas about the origins of the universe (1st Vintage Books ed.). New York: Vintage Books. p. 136. ISBN 978-0-375-72609-5. 
  82. Eremoenko, Alexey (9 October 2014). "Q&A: Russian Nobel Laureate on Fun, God and the 'Ideal Physicist'". The Moscow Times. Retrieved 16 February 2016. 
  83. Bernard Valeur, Jean-Claude Brochon (2001). New Trends in Fluorescence Spectroscopy: Applications to Chemical and Life Sciences. Springer. p. 17. ISBN 978-3-540-67779-6. Jean and Francis Perrin held similar political and philosophical ideas. Both were socialists and atheists. 
  84. Moore, Walter (1994). A life of Erwin Schrödinger. Cambridge: Cambridge Univ. Press. p. 86. ISBN 978-0-521-46934-0. Schopenhauer often called himself an atheist, as did Schrodinger, and if Buddhism and Vedanta can be truly described as atheistic religions, both the philosopher and his scientific disciple were indeed atheists. They both rejected the idea of a "personal God" … 
  85. Diem-Lane, Andrea (2008). Spooky Physics: Einstein vs. Bohr. MSAC Philosophy Group. p. 68. ISBN 978-1-56543-080-8. In terms of religion, Schrodinger fits in the atheist camp. He even lost a marriage proposal to his love, Felicie Krauss, not only due to his social status but his lack of religious affiliation. He was known as a freethinker who did not believe in god. 
  86. Lutzer, Erwin W. 7 Reasons Why You Can Trust the Bible. ISBN 9780802493279. George Smoot, a committed atheist, admitted, “There is no doubt that a parallel exists between the big bang as an event and the Christian notion of creation .." 
  87. The International Academy of Humanism at the website of the Council for Secular Humanism. Retrieved 18 October 2007. Some of this information is also at the International Humanist and Ethical Union website
  88. Istva ́n Hargittai, Magdolna Hargittai (2006). Candid Science VI: More Conversations with Famous Scientists. Imperial College Press. p. 749. ISBN 978-1-86094-885-5. Jack Steinberger: "I'm now a bit anti-Jewish since my last visit to the synagogue, but my atheism does not necessarily reject religion." 
  89. Ginzburg, V. L. (2005). About Science, Myself and Others. CRC Press. p. 253. ISBN 978-0-7503-0992-9. Nowadays, when we are facing manifestations of religious and. more often, pseudoreligious feelings, it is appropriate to mention that Igor Evgenevich was a convinced and unreserved atheist. 
  90. Feinberg, E. L. & Leonidov, A. V. (2011). Physicists: Epoch and Personalities (2 ed.). World Scientific. p. 86. ISBN 9789812834164. 
  91. Azpurua, Ana Elena (March 24, 2008). "In Search of the God Particle". Newsweek. p. 3. Retrieved March 25, 2008. I don't believe in God, but I don't make a religion out of not believing in God. I don't organize my life around that. 
  92. Jesse Hong Xiong (2009). "Seven". The Outline of Parapsychology. Rowman & Littlefield. p. 322. ISBN 978-0-7618-4945-2. When a reporter asked him: “Do you believe there is a Creator who creates all in the universe?" Professor Chen Ning Yang (1922- ), a Chinese Nobel Prize winner in physics in 1957, answered: “I think it is hard for me to directly say 'yes' or 'no'. I can only say that when we more and more understand the wonderful structures in the nature, no matter whether we directly or indirectly ask the question, there does exist the question you ask: is there someone or God who takes charge of all? I think it is a question that will never be finally answered. (The reporter asked: 'Is it because what man knows is too limited?') On one hand, yes; on the other hand, we can have a feeling that the universe will not be created so wonderful without an ultimate goal.” Professor Yang held agnosticism here. 
  93. Craver, Carl F (2008). "Axelrod, Julius". Complete Dictionary of Scientific Biography 19. Detroit: Charles Scribner's Sons. p. 122. Although he became an atheist early in life and resented the strict upbringing of his parents’ religion, he identified with Jewish culture and joined several international fights against anti-Semitism. 
  94. Robert W. Baloh. "Robert Bárány and the controversy surrounding his discovery of the caloric reaction". Neurology.org. Retrieved 14 May 2012. Although anti-Semitism was again on the rise in Austria, it is unlikely that anti-Semitism was a factor in the hostility toward Bárány because he was an agnostic who did not believe in Zionism. 
  95. George Beadle, An Uncommon Farmer: The Emergence of Genetics in the 20th Century. CSHL Press. 2003. p. 273. ISBN 9780879696887. Beadle's views on this occasion were somewhat more tempered than David's characterization of him as a "vehement atheist," and from his earliest days "intolerant of religion and other forms of superstition.
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  107. Paolo Mazzarello; Henry A. Buchtel; Aldo Badiani (1999). The hidden structure: a scientific biography of Camillo Golgi. Oxford University Press. p. 34. ISBN 978-0-19-852444-1. It was probably during this period that Golgi became agnostic (or even frankly atheistic), remaining for the rest of his life completely alien to the religious experience. 
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  120. Nurse, Paul (2001). "Sir Paul Nurse – Biographical". Nobelprize.org. Retrieved 15 October 2015. I gradually slipped away from religion over several years and became an atheist or to be more philosophically correct, a sceptical agnostic. 
  121. Windholz, George (September 1986). "Pavlov's Religious Orientation". Journal for the Scientific Study of Religion 25 (3): 320. JSTOR 1386296. doi:10.2307/1386296. Pavlov's follower E.M. Kreps asked him whether he was religious. Kreps writes that Pavlov smiled and replied: "Listen, good fellow, in regard to [claims of] my religiosity, my belief in God, my church attendance, there is no truth in it; it is sheer fantasy. I was a seminarian, and like the majority of seminarians, I became an unbeliever, an atheist in my school years." 
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  126. Deirdre Barrett (2010). Supernormal Stimuli: How Primal Urges Overran Their Evolutionary Purpose. W. W. Norton & Company. pp. 21–22. ISBN 978-0-393-06848-1. Tinbergen had never been a religious man. Wartime atrocities, however, had highlighted the absence of a deity for him while both sides invoked one aligned with themselves, and this turned him into a militant atheist. 
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