صفت‌های اینانا

صفت‌های اینانا عنوان‌ها و اسامی دوم این الهه بین‌النهرینی و همتای اکدی او را در بر می‌گیرد.

بررسی[ویرایش]

در بین‌النهرین باستان، صفت‌ها یا همراه با نام اصلی خداییان یا به جای آن به کار می‌رفت.^[۱] رویهٔ دوم در متن‌های دینی رایج بود^[۲] در حالی که ترکیب استاندارد یک نام با یک صفت (قابل مقایسه با این موارد در دین یونان باستان) نسبتا غیر معمول بود.^[۳]

القاب در متن‌های نوزی[ویرایش]

یک خدایی که در متن‌های نوزی با لوگوگرام ^dIŠTAR مشخص شده، با القاب گوناگون توصیف می‌شود. این القاب از نظر زبانی یا هوری هستند و یا «هوری‌شده».^[۴] گرنوت ویلهلم لوگوگرام را از نظر آوایی به صورت ایشتار ترجمه می‌کند^[۵] اما به گفته ماری کلود ترمویی، خدایی مورد نظر ممکن است شاوشکا باشد^[۴] که هم در منابع بین‌النهرین و هم در منابع هوری به عنوان همتای او در نظر گرفته می‌شد.^[۶] ولکرت هاس از نام Ištar-Ša(w)oška برای اشاره به خدایی یا خداییانی استفاده می‌کند که با این صفت‌ها مشخص شده‌اند.^[۷]

پانویس[ویرایش]

↑ Ceccarelli 2021, p. 131.
↑ Asher-Greve & Westenholz 2013, pp. 29-30.
↑ Ceccarelli 2021, p. 133.
↑ ^۴٫۰ ^۴٫۱ Trémouille 2011, p. 99.
↑ Wilhelm 2014, p. 305.
↑ Beckman 1998, p. 2.
↑ Haas 2015, p. 346.

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[FOOTNOTECeccarelli2021131-1] Ceccarelli 2021, p. 131.

[FOOTNOTEAsher-GreveWestenholz201329-30-2] Asher-Greve & Westenholz 2013, pp. 29-30.

[FOOTNOTECeccarelli2021133-3] Ceccarelli 2021, p. 133.

[FOOTNOTETrémouille201199-4] ۴٫۰ ^۴٫۱ Trémouille 2011, p. 99.

[FOOTNOTEWilhelm2014305-5] Wilhelm 2014, p. 305.

[FOOTNOTEBeckman19982-6] Beckman 1998, p. 2.

[FOOTNOTEHaas2015346-7] Haas 2015, p. 346.

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