این شهر مرکز استان نجف است و از مقدسترین شهرهای شیعیان و مرکز قدرت سیاسی شیعیان در عراق بهشمار میرود. نجف همواره محل تردد و اقامت زائران و نیز مشتاقان علوم دینی است که این عامل در رونق تجارت آن تأثیری بسزا دارد. این شهر مدت زیادی در مسیر کاروانهایی قرارداشته که برای انجام مناسک حج از راه خشکی عازم مکه و مدینه بودند. این ویژگی نیز در ارتباط نجف با شهرها و مراکز تأثیر زیادی داشتهاست.
در نجف صنعتهای مختلفی رونق داشته، منسوجات نجف مشهور و عبای نجفی، مرغوب و مطلوب بسیاری از خریداران است که به دلیل تولید فراوان به شهرهای دیگر عراق نیز صادر میشود. بازرگانی نجف رونق فراوان داشته و تاجران حجاز، نجد، عمان، یمن و کویت با آن شهر در ارتباط بودهاند.
نجف در ۱۶۰ کیلومتری جنوب بغداد در مختصات °۳۱٫۹۹ شمالی و °۴۴٫۳۳ غربی قرار گرفته و جمعیت آن ۶۷۵٬۰۰۰ نفر برآورد شدهاست. شهر نجف از لحاظ جغرافیایی در نزدیکی شهر کوفه قرار گرفتهاست. نزدیکی شهر نجف و کوفه به نحوی است که نمیتوان این دو شهر را از همدیگر مجزا دانست.
در متون تاریخی، اسامی گوناگونی برای نجف ذکر شدهاست از جمله غری یا غریان، مشهد، نجف اشرف، الطور، الطهر، الجودی، الربوه، بانقیا و اللسان. نجف مشهورترین نام شهر است که پس از آن صفت اشرف نیز اضافه میگردد و مجموعاً نجف اشرف گفته میشود. نجف واژهای عربی و به معنای منجوف است. منجوف مکانی است مستطیل شکل و مرتفع که آب دراطراف آن جمع میگردد ولی بر سطح آن جاری نمیشود. وضعیت جغرافیایی شهر نجف که مستطیل شکل بوده و از زمینهای پیرامون بلندتر است موجب شده این نام بر آن نهاده شود.
نجف از پنج محله تشکیل میشود که عبارتند از:
هوای نجف در تابستان گرم و خشک است و اهالی آن بهسردابهای زیرزمینی پناه میبرند تا از گرما در امان باشند. چنانچه بادهای گرم بوزد حرارت به ۴۶ درجه میرسد. در زمستان نیز سرمای گزنده و سوزناکی دارد و سرمای شهر بدان اندازه است که آب یخ میبندد. در عهد ساسانی در اطراف نجف دریاچهای وجودداشته که پس از ظهور اسلام خشک گردیده، بعدها دوباره دریاچهای پدید آمده، که تا حدود یک قرن پیش نیز وجودداشته ولی دولت عثمانی آن را خشکانیده است.
چنین روایت شده که بیش از صد سال بعد، خلیفه عباسی، هارون الرشید، به شکار گوزن در خارج کوفه رفت و گوزن به محلی پناه برد که در آن محل سگهای شکاری او را دنبال نکردند. در پرس و جو که راز این مکان چیست، به هارون الرشید گفته شد که آن محل دفن علی ابن ابی طالب است. هارون الرشید بعد از اینکه این امر توسط جعفر بن محمد تأیید شد، دستور داد که مقبرهای در همان محل ساخته شود و در زمان کوتاهی شهر نجف در اطراف مقبره رشد کرد. مکان دیگری که ادّعا میشود مدفن علی بن ابی طالب است، شهر مزارشریف در افغانستان میباشد.
به غیر از قبر علی بن ابیطالب، در شهر نجف اماکن مقدسه دیگری نیز وجود دارد که به شرح زیر است:
مشاهیری که در نجف به خاک سپرده شدهاند[ویرایش]
عالمان در صحن حرم امام علی
بیرون از صحن امام علی
ایرانیان به خاک سپرده شده در نجف
نجف با یک شهر جهان خواهرخوانده است:
پیوند به بیرون[ویرایش]
Najaf (Arabic: اَلـنَّـجَـف; BGN: Al-Najaf) or Al-Najaf al-Ashraf (Arabic: النّجف الأشرف) also Baniqia (Arabic: بانيقيا) is a city in central-south Iraq about 160 km (100 mi) south of Baghdad. Its estimated population in 2013 was 1,000,000 people. It is the capital of Najaf Governorate. It is widely considered the third holiest city of Shia Islam (after Mecca and Medina), the Shi'ite world's spiritual capital, and the center of Shi'ite political power in Iraq.
Al-Najaf is considered sacred by Shi'a Muslims. An-Najaf is renowned as the site of the burial place of Muhammad’s son in law and cousin, Imam ‘Alī ibn Abī Tālib. The city is now a center of pilgrimage throughout the Shi'ite Islamic world. It is estimated that only Mecca and Medina receive more Muslim pilgrims. As the burial site of Shi'i Islam's second most important figure, the Imam Ali Mosque is considered by Shiites as the third holiest Islamic site.
The Imam ‘Ali Mosque is housed in a grand structure with a gold gilded dome and many precious objects in the walls. Nearby is the Wadi-us-Salaam cemetery, the largest in the world. It contains the tombs of several prophets and many of the devout from around the world aspire to be buried there, to be raised from the dead with Imām ‘Alī on Judgement Day. Over the centuries, numerous hospices, schools, libraries and convents were built around the shrine to make the city the center of Shīʻa learning and theology.
The Al-Najaf seminary is one of the most important teaching centres in the Islamic world. Ayatollah Khomeini lectured there from 1964 to 1978. Many of the leading figures of the new Islamic movement that emerged in Iraq, Iran and Lebanon in the 1970s had studied at Najaf.
Najaf, alongside Karbala, is considered a thriving pilgrimage destination for Shia muslims and the pilgrimage industry in the city boomed after the end of Saddam Hussein's rule. However, due to the US sanctions on Iran, the number of Iranian pilgrims dropped significantly.
The area of An-Najaf is located 30 km south of the ancient city of Babylon, and 400 km north of the ancient city of Ur. The city itself was founded in 791 [AD], by the Abbasid Caliph Harūn ar-Rashīd, as a shrine to ‘Alī bin Abī Ṭālib.
Prehistoric and ancient times
Archaeological discoveries show the existence of a populace dating back to the 1st century BC. Najaf possesses one of the largest burial grounds in the vicinity for Christians. The centuries following have proven this to also be a city with a multicultural and religious people. Mohammed al-Mayali, director of Inspectorate Effects of the province of Najaf, states "the excavation on the graves, which we have been working on for years, confirm that the Najaf contains the largest Christian cemetery in Iraq, with a cemetery area of 1416 acres. We have found indications of Christianity on the graves through representations of crosses and stones with Christ-like engravings. There are also relics that date back to the Sassanid period. Also discovered in the excavation was proof of a thriving glass industry. Pots were decorated with the cross. as well as Hebrew writings, indicating a community of religious coexistence."
In Islam, the city is considered to have started with Ali who instructed that his burial place should remain a secret, as he had many enemies and he feared that his body might be subjected to some indignity. According to legend, the body of Ali was placed on a camel which was driven from Kufah. The camel stopped a few miles west of the city where the body was secretly buried. No tomb was raised and nobody knew of the burial place except for a few trusted people. It is narrated that more than a hundred years later the Abbasid Caliph, Harun al-Rashid, went deer hunting outside Kufah, and the deer sought sanctuary at a place where the hounds would not pursue it. On inquiry as to why the place was a sanctuary Harūn ar-Rashīd, he was told that it was the burial place of ‘Ali. Harūn ar-Rashīd ordered a mausoleum to be built on the spot and in due course the town of Najaf grew around the mausoleum.
Medieval and modern history
In early 14th century Sheikh Ibn Battuta visited the burial site of Ali ibn Abi Talib during his travels in Iraq after his pilgrimage to Mecca. During this period Najaf was called Meshhed Ali. As Translated by Samuel Lee, Ibn Battuta in his Arabic Rihla relates:
In the 16th century, Najaf was conquered by the Ottoman Empire. The Safavid dynasty of Iran maintained continuous interest to this Shia site. During the Ottoman–Safavid War (1623–39), they were twice able to capture the city, but lost it again to the Ottomans in 1638.
Under the rule of the Ottoman Empire, Najaf experienced severe difficulties as the result of repeated raids by Arab desert tribes and the Persian army with acute water shortages causing lack of a reliable water supply. The number of inhabited houses in the city had plummeted from 3,000 to just 30 by the start of the 16th century.
When the Portuguese traveller Pedro Texeira passed through Najaf in 1604, he found the city in ruins, inhabited by little more than 500 people. This was largely the result of a change in the course of the Euphrates river eastwards in the direction of Hilla, leaving Najaf and Kufa high and dry, leading to the destruction of the local formerly rich agriculture, demise of the palm groves and orchards, followed by the salinization of the underground water due to evaporation.
The water shortages were finally resolved in 1803 when the Euphrates made its way to the city once again. The shift in the river's flow was the product of a century-long effort by the Ottomans to shift the flow of the river, so as to deprive marsh-dwelling tribes like the Khaza'il of the watery environment that allowed them to evade state control. These long-term efforts rendered successful the construction of the Hindiyya Canal in 1793, which further shifted the flow of the Euphrates. These hydrological shifts were to have religious implications. Most notable was the consolidation and spread of Shi'ism. As the shrine city of Najaf gained access to water again, its notables and holy men began to wield considerable power in the area.
The Ottomans were expelled in an uprising in 1915, following which the city fell under the rule of the British Empire. The sheikhs of Najaf rebelled in 1918, killing the British governor of the city, that is Sayyed Mahdi Al-Awadi, and cutting off grain supplies to the Anaza, a tribe allied with the British. In retaliation the British besieged the city and cut off its water supply. The rebellion was put down and the rule of the sheikhs was forcibly ended. A great number of the Shi‘i ‘Ulema’ were expelled into Persia, where they set the foundations for the rise of the city of Qom as the center of the Shi‘ite learning and authority, in lieu of Najaf. Najaf lost its religious primacy to Qom, and was not to regain it until the 21st century, during the establishment of a Shī‘ī-majority government in Iraq after 2003.
Post–Saddam Hussein period
During the 2003 invasion of Iraq, Najaf was a key target of the invading United States forces. The city was encircled during heavy fighting on 26 March 2003 and was captured on 3 April 2003.
On 4 April 2004, the Mahdi Army attacked the Spanish-Salvadoran-ALARNG base (Camp Golf, later renamed Camp Baker) in An Najaf, part of a coordinated uprising across central and southern Iraq in an apparent attempt to seize control of the country ahead of the 30 June 2004 handover of power to a new Iraqi government. This uprising led to the American troops arriving in the city in the wake of the Spanish withdrawal. In August 2004, heavy fighting broke out again between US forces and Al-Sadr's Mahdi Army. The battle lasted three weeks and ended when senior Iraqi cleric Grand Ayatollah ‘Alī Al-Sīstānī negotiated an end to the fighting.