داشتن مو از ویژگیهای سلام است هرچند برخی گونهها در دورههایی از زندگیشان بیمو هستند. و برخی از همان بدو تولد دارای مو هستند.
مو چند کارکرد دارد. عایقبندی گرمایی در برابر سرما و در برخی گونهها در برابر گرما از کارکردهای آن است. در انسان بهخاطر روند تکامل، موی بدن کمپُشت شده و کارکرد عایقبندی خود را از دست داده. موی سر هنوز این کارکرد را به همراه کارکرد زیباشناختی خود دارد. سیخ شدن موهای بدن بازماندهای است از دورانی که انسان پُرمو برای افزایش عایقبندی موها را به سوی هم میکشید.
پژوهشها نشان میدهد که نوع بشر، ۳٫۳ میلیون سال پیش موهایی که بیشتر بدن را میپوشاندند از دست داد.
کل مساحت پوست سر تقریباً ۵۰۰ سانتیمتر مربع میباشد، که دارای حدود ۲۰۰ تار مو در سانتیمتر است؛ ولی واحد شمارش موی سر گرافت است نه تار مو. هر گرافت از چند تار مو تشکیل شده که از ریشه به هم ارتباط دارند.
بدن انسان نزدیک به ۵ میلیون تار مو دارد، که پوست سر ۱۰۰ تا ۱۵۰ هزار از این تعداد را در بر میگیرد. افراد با موهای بلوند بیشترین تعداد فولیکولها را در سر داشته و بعد از آنها به ترتیب افراد با موهای قهوهای، موهای قرمز و سیاه قرار میگیرند. رویش طبیعی موی سر cm۱تا ۰٫۶ در ماه است. یک تار مو شامل قسمتهای زیر میباشد:
در انتهای فولیکول ناحیهای برجسته به نام «بولب» است که پیگمان رنگی ملانین در آن تولید میشود، در موهای مشکی این قسمت سیاه بوده و در موهای روشن و سفید، بیرنگ میباشد. قسمت انتهایی بولب دارای یک فرورفتگی است و بافت پیوندی که از درم به این قسمت وارد شده «درمال پاپیلا» نامیده میشود. درمال پاپیلا توسط مویرگهای خونی تغذیه میشود و مسئول تولید موی جدید میباشد. ترکیب اصلی مو یک پروتئین ساختمانی محکم به نام «کراتین» میباشد این پروتئین در ناخن و سطح خارجی پوست هم وجود دارد.
ساقه مو از سه لایه تشکیل شده: ۱. داخلیترین لایه «مدولا» نامیده میشود و فقط در موهای ضخیم بدن (Terminal Hair) وجود دارد، این لایه نور را به خوبی منعکس میکند و باعث میشود رنگ مو در آفتاب نسبت به سایه متفاوت باشد. ۲. لایه میانی «کورتکس» نامیده میشود و لایهای است که استحکام و رنگ و حالت مو رامشخص میکند. ۳. خارجیترین لایه «کوتیکول» نامیده میشود، این لایه نازک و بدون رنگ میباشد و نقش آن محافظت از لایه ضخیم و ملانین دار کورتکس میباشد
سیکل طبیعی رشد و ریزش مو:
برای درک علت ریزش مو لازم است که سیکل طبیعی رشد مو را بدانیم.
موی انسان به صورت دوره رشد- استراحت، رشد میکند. این سیکل سه مرحله دارد: ۱- آناژن: مرحله رشد
۲- کاتاژن: مرحله پسرفت
۳- تلوژن: مرحله استراحت
به دنبال دورههای رشد (آناژن) ۸–۲ ساله (به طور متوسط سه ساله) یک دوره کوتاه ۴–۲ هفتهای داریم که طی آن مو کاملاً پسرفت میکند (کاتاژن) سپس مرحله استراحت (تلوژن) شروع شده و ۴–۳ ماه طول میکشد. ریزش مو تنها هنگامی اتفاق میافتد که سیکل رشد بعدی شروع شده و یک موی دیگر رشد میکند. به طور متوسط روزانه ۱۰۰–۵۰ موی در مرحله تلوژن میریزند. این ریزش مو طبیعی است و همان ریزشی است که در هنگام دوش گرفتن و برس زدن مو دیده میشود. این موها دوباره رشد خواهند کرد. در هر زمان کمتر از ۱۵٪ موها در مرحله استراحت هستند و بعد از گذشت ۳ تا ۴ ماه این موها میریزند و به جای آنها موهای جدیدی رشد میکنند.
مشکل زمانی آغاز میشود که موهای ریزش یافته بیشتر و سریع تر از موهای رویش یافته جدید باشند و یا رشد موهای جدید ضعیف شود در این حالت بعد از مدتی از تعداد کل موها کاسته شده و فرد متوجه کاهش حجم موهایش میشود؛ لذا درعلم پزشکی زمانی میگویند، فرد دچار ریزش مو شده است که در طول روز بیش از ۵۰ تا ۱۰۰ تار موی او بریزد یا اگر حدود ۱۰۰ تار مو را گرفته و بکشند بیشتر از ۴ تا ۵ تار مو کنده شود و بریزد. عوامل مختلفی میتوانند روی سیکل رویش مو اثر گذاشته و باعث ریزش موی دائم یا موقت شوند، شایعترین علت ریزش موی سر هم در آقایان و هم در خانمها ریزش موی هورمونی– ژنتیکی یا آندروژنتیک (Androgenetic alopecia) میباشد، از دیگر عوامل میتوان به سابقه تب بالا، بیماریهای تیروئید، کم خونی، رژیمهای غذایی خاص، زایمان و شیردهی، مصرف بعضی داروها، بیماریهای التهابی یا عفونی پوست سر، مواد شیمیایی، شیمی درمانی، استرس و غیره اشاره نمود که در ادامه هر یک را به صورت جداگانه مورد بررسی قرار میدهیم:
ریزش موی آندروژنتیک:
معمولترین و شایعترین علت ریزش مو در آقایان و خانمها عامل پر قدرت آندروژنتیک میباشد. اصطلاح «آندرو» از آندروژن یا هورمانهای مردانه ساز مانند «دی هیدروتستوسترون» و «تستوسترون» گرفته شده که وجود آنها برای ریزش موی آندروژنتیک هم در آقایان و هم در خانمها لازم هستند و «ژنتیک» نشان از ژنی دارد که به ارث رسیدن آن برای بروز این نوع ریزش مو لازم است.
در آقایان میزان فراوانی طاسی، ۳ نفر از هر ۵ مرد تا قبل از سن ۵۰ سالگی میباشد، درحالی که در زنان، ۱ نفر از هر ۴ زن از دست دادن مو و نازک شدن مو را تجربه میکنند و بعد از یائسگی بیشتر مستعد طاسی هستند.
در آقایان بعد از بلوغ به دنبال افزایش سطح هورمونهای آندروژنی نازک شدن موها و عقب رفتن موهای ناحیه پیشانی شروع میشود. عقب رفتن خط رویش مو در شقیقهها در اکثر مردان سفیدپوست، چه آنهایی که ریزش موی آندروژنتیک در آینده پیدا میکنند و چه آنهایی که پیدا نمیکنند، دیده میشود اما در آنهایی که ریزش موی آندروژنتیک دارند ریزش موی شقیقهها به نواحی عقبتر پیشروی و به قله سر ختم میشود.
موهای پشت و بغل سر چون عموماً فاقد گیرندههای هورمون مردانه میباشند، ریزش پیدا نکرده و تا آخر عمر باقی میمانند.
درخانمها هم این نوع ریزش مو ایجاد میشود ولی معمولاً باعث نازک شدن مو وریزش منتشر در سر میشود.
عدم تعادل بین هورمونهای زنانه و مردانه میتواند سر چشمه ریزش مو در خانمها گردد. به همین دلیل دادن آزمایشهای هورمونی الزامی است. اغلب زنان با الگوی ریزش زنانه هیچ علائم کلینیکی یا بیوشیمیایی دال بر هورمون جنسی مردانه (آندروژن) اضافی نشان نمیدهند. حتی در مواردی با وجود سطح طبیعی تستوسترون، حساسیت بیش از حد نسبت به آندروژنها و یا تعداد بیش از حد گیرندههای موجود در فولیکولهای موی سر سبب ریزش مو میگردند.
میزان آندروژنها برای بروز ریزش مو، لازم نیست بیشتر از حد طبیعی باشد. اگر ژن ریزش مو موجود، و آندروژنها حتی در حد طبیعی باشند، ریزش موی آندروژنتیک بروز میکند. آندروژنها مهمترین فاکتورهای اثر گذار در ریزش موی سر انسان هستند. رشد سبیل، موهای زیربغل و ناحیه کشاله ران به آندروژنها وابسته است. رشدموی سر وابسته به آندروژنها نیست ولی وجود آندروژنها برای ریزش موی مردانه لازم هستند.
در سلولهای خاصی از بدن هورمون تستوسترون توسط آنزیم ۵- آلفا ردوکتاز به هورمون قوی تر دی هیدرو تستسترون تبدیل میشود، درمال پاپیلای فولیکول مو گیرندههای زیادی برای این هورمون داشته و این هورمون اثری مخرب بر روی فولیکولهای سر دارد و باعث ضعیف شدن آنها شده و موهای رشد یافته جدید مرتباً نازکتر شده تا اینکه دیگر مویی از آن فولیکول رشد نمیکند.
دی هیدرو تسترون (DHT)از طریق کوتاه کردن سیکل رشد مو باعث میشود موی ضخیم در فولیکولهای دارای گیرنده این هورمون به موی کرکی و نازک تبدیل شود این کار باعث میشود یک فولیکول قبل از رسیدن به مرحله آخر رشد به طور زودرس وارد فاز استرحت شده و رشد بیشتر آن متوقف میشود. تصویر زیر یک فولیکول مو که از نظر ژنتیکی حساس به آندروژن میباشد را نشان میدهد که ازفاز آناژن به تلوژن رسیده و سپس وارد مرحله آناژن جدید شده در حالی که کوچکتر و نازکتر و کمرنگ تر از قبل به نظر میرسد در صورتی که این سیکل رشد معیوب چند بار تکرار شود یک موی ضخیم به موی کرکی تبدیل شده سپس به تدریج تمام موهای ناحیه گرفتار، درگیر این جریان شده و با گذشت زمان سر توسط موهای کرکی نازک پوشیده میشود. تولید پیگمان (دانه رنگی) نیز کاهش پیدا میکند و موها کمرنگتر میشوند. نهایتاً ناحیه مبتلا، کم پشت به نظر رسیده و ممکن است طی زمان از مو خالی شود.
این پدیده کرکی شدن یا مینیاتوری شدن مو نامیده میشود.
مردان و زنان دچار ریزش مو، ژنهای مربوط به ریزش مو را از یک یا هر دو والدین خویش به ارث میبرند. این ژن در مردان به صورت اتوزومال غالب و در زنان اتوزومال مغلوب ظاهر میشود. در مرحله تشکیل جنین ژن طاسی باعث میشود یک سری از فولیکولهای مو نسبت به دی هیدرو تستوسترون حساس شوند و بعد از بلوغ به دنبال افزایش سطح هورمونهای آندروژنی این فولیکولهای حساس به مرحله کرکی شدن وارد شده و از بین میروند. سن شروع، میزان و سرعت ریزش مو در هر فرد فرق میکند. چرب بودن مو، استفاده از ژل و سشوار بیش از حد، بیماریهای شدید، سوء تغذیه یا کمبود ویتامینها میتوانند این روند را تسریع کنند.
اصطلاحات در زبان[ویرایش]
موی جانداران غیر انسان، پشم یا خز نیز نامیده میشود. به هر دانه از موها یک تار مو گفته میشود. به مجموعه یا دستهای از موی سر، زُلف، گیس و گیسو هم میگویند. به سر بیمو تاس یا کَچَل و به شخص بسیار پرمو در زبان عامی «پشمالو» هم گفته میشود.
به افرادی که موهای سرشان به مقدار زیادی ریختهباشد کَچَل گفته میشود و اگر موهای سر به طور کامل ریخته باشد آن فرد را تاس (و در زبان عوام کلاچه) میگویند.
در افغانستان به کسی که موهایش در پیری هنوز چندان سفید نشدهاست سیاهزاغ گفته میشود.
مدلهای اصلاح مو[ویرایش]
پیوند به بیرون[ویرایش]
مشارکتکنندگان ویکیپدیا، «»، ویکیپدیای هلندی، دانشنامهٔ آزاد (بازیابی در ۱۵ نوامبر ۲۰۰۷).
For other uses, see Hair (disambiguation).
"Hairy" redirects here. For the epithet, see List of people known as the Hairy.
Hair is a protein filament that grows from follicles found in the dermis, or skin. Hair is one of the defining characteristics of mammals. The human body, apart from areas of glabrous skin, is covered in follicles which produce thick terminal and fine vellus hair. Most common interest in hair is focused on hair growth, hair types and hair care, but hair is also an important biomaterial primarily composed of protein, notably keratin. Attitudes towards different hair, such as hairstyles and hair removal, vary widely across different cultures and historical periods, but it is often used to indicate a person's personal beliefs or social position, such as their age, sex, or religion.
The word "hair" usually refers to two distinct structures:
Hair fibers have a structure consisting of several layers, starting from the outside:
Each strand of hair is made up of the medulla, cortex, and cuticle. The innermost region, the medulla, is not always present and is an open, unstructured region. The highly structural and organized cortex, or middle layer of the hair, is the primary source of mechanical strength and water uptake. The cortex contains melanin, which colors the fiber based on the number, distribution and types of melanin granules. The shape of the follicle determines the shape of the cortex, and the shape of the fiber is related to how straight or curly the hair is. People with straight hair have round hair fibers. Oval and other shaped fibers are generally more wavy or curly. The cuticle is the outer covering. Its complex structure slides as the hair swells and is covered with a single molecular layer of lipid that makes the hair repel water. The diameter of human hair varies from .017 to .18 millimeters (0.00067 to 0.00709 in). There are two million small, tubular glands and sweat glands that produce watery fluids that cool the body by evaporation. The glands at the opening of the hair produce a fatty secretion that lubricates the hair.
Hair growth begins inside the hair follicle. The only "living" portion of the hair is found in the follicle. The hair that is visible is the hair shaft, which exhibits no biochemical activity and is considered "dead". The base of a hair's root (the "bulb") contains the cells that produce the hair shaft. Other structures of the hair follicle include the oil producing sebaceous gland which lubricates the hair and the arrector pili muscles, which are responsible for causing hairs to stand up. In humans with little body hair, the effect results in goose bumps.
Root of the hair
The root of the hair ends in an enlargement, the hair bulb, which is whiter in color and softer in texture than the shaft, and is lodged in a follicular involution of the epidermis called the hair follicle. Bulb of hair layers consist of fibrous connective tissue, glassy membrane, external root sheath, internal root sheath composed of epithelium stratum (Henle's layer) and granular stratum (Huxley's layer), cuticle, cortex and medulla of hair.
Main article: Human hair color
All natural hair colors are the result of two types of hair pigments. Both of these pigments are melanin types, produced inside the hair follicle and packed into granules found in the fibers. Eumelanin is the dominant pigment in brown hair, and black hair, while pheomelanin is dominant in red hair. Blond hair is the result of having little pigmentation in the hair strand. Gray hair occurs when melanin production decreases or stops, while poliosis, typically in spots is hair (and often the skin to which the hair is attached) that never possessed melanin at all in the first place, or ceased for natural genetic reasons, generally in the first years of life.
Human hair growth
Main article: Human hair growth
Hair grows everywhere on the external body except for mucus membranes and glabrous skin, such as that found on the palms of the hands, soles of the feet, and on the lips.
Hair follows a specific growth cycle with three distinct and concurrent phases: anagen, catagen, and telogen phases. Each has specific characteristics that determine the length of the hair. All three occur simultaneously; one strand of hair may be in the anagen phase, while another is in the telogen phase.
The body has different types of hair, including vellus hair and androgenic hair, each with its own type of cellular construction. The different construction gives the hair unique characteristics, serving specific purposes, mainly warmth and protection.
Hair exists in a variety of textures. Three main aspects of hair texture are the curl pattern, volume, and consistency. The derivations of hair texture are not fully understood. All mammalian hair is composed of keratin, so the make-up of hair follicles is not the source of varying hair patterns. There are a range of theories pertaining to the curl patterns of hair. Scientists have come to believe is that the shape of the hair shaft has an effect on the curliness of the individual's hair. A very round shaft allows for fewer disulfide bonds to be present in the hair strand. This means the bonds present are directly in line with one another, resulting in straight hair. The flatter the hair shaft becomes, the curlier hair gets, because the shape allows more cysteines to become compacted together resulting in a bent shape that, with every additional disulfide bond, becomes curlier in form. As the hair follicle shape determines curl pattern, the hair follicle size determines thickness. While the circumference of the hair follicle expands, so does the thickness of the hair follicle. An individual's hair volume, as a result, can be thin, normal, or thick. The consistency of hair can almost always be grouped into three categories: fine, medium, and coarse. This trait is determined by the hair follicle volume and the condition of the strand. Fine hair has a small circumference in relation to medium and coarse strands; coarse hair having the largest circumference. Coarse hair has a more open cuticle than thin or medium hair causing it to be the most porous.
There are various systems that people use to classify their curl patterns. Being knowledgeable of an individual's hair type is a good start to knowing how to take care of one's hair. There is not just one method to discovering one's hair type. Additionally it is possible, and quite normal to have more than one kind of hair type, for instance having a mixture of both type 3a & 3b curls.
This hair typing system is the most widely used system to classify hair. The system was created by the hairstylist of Oprah Winfrey, Andre Walker. According to this system there are four types of hair: straight, wavy, curly, kinky.
This is a method which classifies the hair by curl pattern, hair-strand thickness and overall hair volume.
Many mammals have fur and other hairs that serve different functions. Hair provides thermal regulation and camouflage for many animals; for others it provides signals to other animals such as warnings, mating, or other communicative displays; and for some animals hair provides defensive functions and, rarely, even offensive protection. Hair also has a sensory function, extending the sense of touch beyond the surface of the skin. Guard hairs give warnings that may trigger a recoiling reaction.
While humans have developed clothing and other means of keeping warm, the hair found on the head serves as primary sources of heat insulation and cooling (when sweat evaporates from soaked hair) as well as protection from ultra-violet radiation exposure. The function of hair in other locations is debated. Hats and coats are still required while doing outdoor activities in cold weather to prevent frostbite and hypothermia, but the hair on the human body does help to keep the internal temperature regulated. When the body is too cold, the arrector pili muscles found attached to hair follicles stand up, causing the hair in these follicles to do the same. These hairs then form a heat-trapping layer above the epidermis. This process is formally called piloerection, derived from the Latin words 'pilus' ('hair') and 'erectio' ('rising up'), but is more commonly known as 'having goose bumps' in English. This is more effective in other mammals whose fur fluffs up to create air pockets between hairs that insulate the body from the cold. The opposite actions occur when the body is too warm; the arrector muscles make the hair lie flat on the skin which allows heat to leave.
Displacement and vibration of hair shafts are detected by hair follicle nerve receptors and nerve receptors within the skin. Hairs can sense movements of air as well as touch by physical objects and they provide sensory awareness of the presence of ectoparasites. Some hairs, such as eyelashes, are especially sensitive to the presence of potentially harmful matter.
Eyebrows and eyelashes
The eyebrows provide moderate protection to the eyes from dirt, sweat and rain. They also play a key role in non-verbal communication by displaying emotions such as sadness, anger, surprise and excitement. In many other mammals, they contain much longer, whisker-like hairs that act as tactile sensors.
The eyelash grows at the edges of the eyelid and protects the eye from dirt. The eyelash is to humans, camels, horses, ostriches etc., what whiskers are to cats; they are used to sense when dirt, dust, or any other potentially harmful object is too close to the eye. The eye reflexively closes as a result of this sensation.
Hair has its origins in the common ancestor of mammals, the synapsids, about 300 million years ago. It is currently unknown at what stage the synapsids acquired mammalian characteristics such as body hair and mammary glands, as the fossils only rarely provide direct evidence for soft tissues. Skin impression of the belly and lower tail of a pelycosaur, possibly Haptodus shows the basal synapsid stock bore transverse rows of rectangular scutes, similar to those of a modern crocodile. An exceptionally well-preserved skull of Estemmenosuchus, a therapsid from the Upper Permian, shows smooth, hairless skin with what appears to be glandular depressions, though as a semi-aquatic species it might not had been particularly useful to determine the integrument of terrestrial species. The oldest undisputed known fossils showing unambiguous imprints of hair are the Callovian (late middle Jurassic) Castorocauda and Megaconus, both near-mammal cynodonts. More recently, studies on terminal Permian russian coprolites may suggest that non-mammalian synapsids from that era had fur. If this is the case, these are the oldest hair remnants known, showcasing that fur occurred as far back as the latest Paleozoic.
Some modern mammals have a special gland in front of each orbit used to preen the fur, called the harderian gland. Imprints of this structure is found in the skull of the small early mammals like Morganucodon, but not in their cynodont ancestors like Thrinaxodon.
The hairs of the fur in modern animals are all connected to nerves, and so the fur also serves as a transmitter for sensory input. Fur could have evolved from sensory hair (whiskers). The signals from this sensory apparatus is interpreted in the neocortex, a chapter of the brain that expanded markedly in animals like Morganucodon and Hadrocodium. The more advanced therapsids could have had a combination of naked skin, whiskers, and scutes. A full pelage likely did not evolve until the therapsid-mammal transition. The more advanced, smaller therapsids could have had a combination of hair and scutes, a combination still found in some modern mammals, such as rodents and the opossum.
The general hairlessness of humans in comparison to related species may be due to loss of functionality in the pseudogene KRTHAP1 (which helps produce keratin) in the human lineage about 240,000 years ago. On an individual basis, mutations in the gene HR can lead to complete hair loss, though this is not typical in humans. Humans may also lose their hair as a result of hormonal imbalance due to drugs or pregnancy.
In order to comprehend why humans are essentially hairless, it is essential to understand that mammalian body hair is not merely an aesthetic characteristic; it protects the skin from wounds, bites, heat, cold, and UV radiation. Additionally, it can be used as a communication tool and as a camouflage. To this end, it can be concluded that benefits stemming from the loss of human body hair must be great enough to outweigh the loss of these protective functions by nakedness.
Humans are the only primate species that have undergone significant hair loss and of the approximately 5000 extant species of mammal, only a handful are effectively hairless. This list includes elephants, rhinoceroses, hippopotamuses, walruses, some species of pigs, whales and other cetaceans, and naked mole rats. Most mammals have light skin that is covered by fur, and biologists believe that early human ancestors started out this way also. Dark skin probably evolved after humans lost their body fur, because the naked skin was vulnerable to the strong UV radiation as explained in the Out of Africa hypothesis. Therefore, evidence of the time when human skin darkened has been used to date the loss of human body hair, assuming that the dark skin was needed after the fur was gone. It was expected that dating the split of the ancestral human louse into two species, the head louse and the pubic louse, would date the loss of body hair in human ancestors. However, it turned out that the human pubic louse does not descend from the ancestral human louse, but from the gorilla louse, diverging 3.3 million years ago. This suggests that humans had lost body hair (but retained head hair) and developed thick pubic hair prior to this date, were living in or close to the forest where gorillas lived, and acquired pubic lice from butchering gorillas or sleeping in their nests. The evolution of the body louse from the head louse, on the other hand, places the date of clothing much later, some 100,000 years ago.
The process of balding, where terminal hair switches to vellus hair, usually occurs at around thirty to forty years of age. In prehistoric times, most individuals did not survive to adulthood, let alone reaching their fourth decade and therefore balding tends to act as a signal of maturity. In women survival to such an advanced age is usually coupled with a decrease in fertility (see menopause), but in men fertility is retained beyond middle-age. The persistence (but non-ubiquity) of balding in men, coupled with its general absence in women, suggests that there was a selection pressure against balding in women, but variations in hair patterns among men did not prevent their reproductive success leading to stable polymorphisms (perhaps representing different mating strategies); for example some men could have benefitted from baldness by signalling advanced maturity and social status; while other men simulated the appearance of youth and vigor by retaining their hair.
Most species evolved as the climate in Africa changed, to adjust their thermoregulation to the intense UV and sunlight at the equator, mostly by panting. Early hominids likely possessed fur similar to other large apes, but about 2.5 million years ago they developed a greater distribution of sweat glands that enabled them to perspire over most of the body. It is not clear whether the change in body hair appearance occurred before or after the development of sweat glands. Humans have eccrine sweat glands all over their bodies. Aside from the mammary glands that produce a specialized sweat called milk, most mammals just have apocrine sweat glands on their armpits and loin. The rest of their body is covered in eccrine glands. There is a trend in primates to have increased eccrine sweat glands over the general surface of the body. It is unclear to what degree other primates sweat in response to heat, however.
The sweat glands in humans could have evolved to spread from the hands and feet as the body hair changed, or the hair change could have occurred to facilitate sweating. Horses and humans are two of the few animals capable of sweating on most of their body, yet horses are larger and still have fully developed fur. In humans, the skin hairs lie flat in hot conditions, as the arrector pili muscles relax, preventing heat from being trapped by a layer of still air between the hairs, and increasing heat loss by convection.
Historically, some ideas have been advanced to explain the apparent hairlessness of humans, as compared to other species.
Several hypotheses explained hairlessness as a thermoregulatory adaptation to hot and dry savanna. The most known thermoregulatory hypothesis in modern paleoanthropology was proposed by Peter Wheeler (1984, 1985). He suggests that a need for decreased body hair originated as a response to climate change that began approximately 3 million years ago. At this time, the earth entered a period of global cooling that had a dehumidifying effect on the main early human habitats in East and Central Africa. Lush, wooded forests gave way to dry, grassland savannah; because of this, early humans were required to travel farther in search of food and water. As early humans diverged from their 'pre-chimpanzee like', rather the ancestral lineage shared with chimpanzees, they also became omnivorous in order to maximize calorie intake, an important distinction in a nutrient-scarce environment. Prey, however, are moving targets, and though early humans changed the traditionally ape-like appearance of the australopithecines and adapted long, strong legs to facilitate sustained running, dense, hairy coats still posed a potentially fatal risk of causing overheating during the chase. It is posited that thick hair got in the way of the sweat evaporating, so humans evolved a sparser coat of fur. Although hair provides protection against harmful UV radiation, since our hominin ancestors were bipedal, only our heads were exposed to the noonday sun. Humans kept the hair on our head which reflects harmful UV rays, but our body hair was reduced. The rise in eccrine glands occurred on the genes that determine the fate of epidermal stem cells in human embryonic development. Hairloss poses the problem of substantial night-time heat deficit, making it unlikely that hominin hair loss could have appeared independent of a solution to keep the bold body warm at night, for instance by the use of fire.
Another hypothesis for the thick body hair on humans proposes that Fisherian runaway sexual selection played a role (as well as in the selection of long head hair), (see types of hair and vellus hair), as well as a much larger role of testosterone in men. Sexual selection is the only theory thus far that explains the sexual dimorphism seen in the hair patterns of men and women. On average, men have more body hair than women. Males have more terminal hair, especially on the face, chest, abdomen, and back, and females have more vellus hair, which is less visible. The halting of hair development at a juvenile stage, vellus hair, would also be consistent with the neoteny evident in humans, especially in females, and thus they could have occurred at the same time. This theory, however, has significant holdings in today's cultural norms. There is no evidence that sexual selection would proceed to such a drastic extent over a million years ago when a full, lush coat of hair would most likely indicate health and would therefore be more likely to be selected for, not against, and not all human populations today have sexual dimorphism in body hair.
A further hypothesis is that human hair was reduced in response to ectoparasites. The "ectoparasite" explanation of modern human nakedness is based on the principle that a hairless primate would harbor fewer parasites. When our ancestors adopted group-dwelling social arrangements roughly 1.8 mya, ectoparasite loads increased dramatically. Early humans became the only one of the 193 primate species to have fleas, which can be attributed to the close living arrangements of large groups of individuals. While primate species have communal sleeping arrangements, these groups are always on the move and thus are less likely to harbor ectoparasites. Because of this, selection pressure for early humans would favor decreasing body hair because those with thick coats would have more lethal-disease-carrying ectoparasites and would thereby have lower fitness. However, early humans were able to compensate for the loss of warmth and protection provided by body hair with clothing, and no other mammal lost body hair to reduce parasite loads.
Another view is proposed by James Giles, who attempts to explain hairlessness as evolved from the relationship between mother and child, and as a consequence of bipedalism. Giles also connects romantic love to hairlessness.
Another hypothesis is that humans use of fire caused, or initiated the reduction in human hair.
Evolutionary biologists suggest that the genus Homo arose in East Africa approximately 2.5 million years ago. They devised new hunting techniques. The higher protein diet led to the evolution of larger body and brain sizes. Jablonski postulates that increasing body size, in conjunction with intensified hunting during the day at the equator, gave rise to a greater need to rapidly expel heat. As a result, humans evolved the ability to sweat: a process which was facilitated by the loss of body hair. A major problem with this theory, however, is that it does not explain why males are larger, hairier, and were more active in hunting than females. The female-male size differential among other closely associated primates is much greater than among humans, however, so it might have been reduced during evolution. Other primates have sweat gland in their armpits that function as those of humans, and thus it is probable that human sweat glands evolved from a similar distribution, spreading to more areas of the body, rather than occurring through evolution of a new trait. It is not known whether the increased distribution of sweat glands occurred before, during, or after, the change in body hair, or even whether the two are related developments. Horses also sweat, and they are larger, hairier, and expend more energy running than human males, so there may not be any connection between the ability to sweat and the apparent hairlessness of humans.
Another factor in human evolution that also occurred in the prehistoric past was a preferential selection for neoteny, particularly in females. The idea that adult humans exhibit certain neotenous (juvenile) features, not evinced in the great apes, is about a century old. Louis Bolk made a long list of such traits, and Stephen Jay Gould published a short list in Ontogeny and Phylogeny. In addition, paedomorphic characteristics in women are widely acknowledged as desirable by men. For instance, vellus hair is a juvenile characteristic. However, while men develop longer, coarser, thicker, and darker terminal hair through sexual differentiation, women do not, leaving their vellus hair visible.
Further information: Human evolutionary genetics
Jablonski asserts head hair was evolutionarily advantageous for pre-humans to retain because it protected the scalp as they walked upright in the intense African (equatorial) UV light. While some might argue that, by this logic, humans should also express hairy shoulders because these body parts would putatively be exposed to similar conditions, the protection of the head, the seat of the brain that enabled humanity to become one of the most successful species on the planet (and which also is very vulnerable at birth) was arguably a more urgent issue (axillary hair in the underarms and groin were also retained as signs of sexual maturity). Sometime during the gradual process by which Homo erectus began a transition from furry skin to the naked skin expressed by Homo sapiens, hair texture putatively gradually changed from straight hair (the condition of most mammals, including humanity's closest cousins—chimpanzees) to Afro-textured hair or 'kinky' (i.e. tightly coiled). This argument assumes that curly hair better impedes the passage of UV light into the body relative to straight hair (thus curly or coiled hair would be particularly advantageous for light-skinned hominids living at the equator). It is substantiated by Iyengar's (1998) findings that UV light can enter into straight human hair roots (and thus into the body through the skin) via the hair shaft. Specifically, the results of that study suggest that this phenomenon resembles the passage of light through fiber optic tubes (which do not function as effectively when kinked or sharply curved or coiled). In this sense, when hominids (i.e. Homo Erectus) were gradually losing their straight body hair and thereby exposing the initially pale skin underneath their fur to the sun, straight hair would have been an adaptive liability. By inverse logic, later, as humans traveled farther from Africa and/or the equator, straight hair may have (initially) evolved to aid the entry of UV light into the body during the transition from dark, UV-protected skin to paler skin.
Some conversely believe that tightly coiled hair that grows into a typical Afro-like formation would have greatly reduced the ability of the head and brain to cool because although African people's hair is much less dense than its European counterpart's, in the intense sun the effective 'woolly hat' that such hair produced would have been a disadvantage. However, such anthropologists as Nina Jablonski oppositely argue about this hair texture. Specifically, Jablonski's assertions suggest that the adjective "woolly" in reference to Afro-hair is a misnomer in connoting the high heat insulation derivable from the true wool of sheep. Instead, the relatively sparse density of Afro-hair, combined with its springy coils actually results in an airy, almost sponge-like structure that in turn, Jablonski argues, more likely facilitates an increase in the circulation of cool air onto the scalp. Further, wet Afro-hair does not stick to the neck and scalp unless totally drenched and instead tends to retain its basic springy puffiness because it less easily responds to moisture and sweat than straight hair does. In this sense, the trait may enhance comfort levels in intense equatorial climates more than straight hair (which, on the other hand, tends to naturally fall over the ears and neck to a degree that provides slightly enhanced comfort levels in cold climates relative to tightly coiled hair).
Further, some interpret the ideas of Charles Darwin as suggesting that some traits, such as hair texture, were so arbitrary to human survival that the role natural selection played was trivial. Hence, they argue in favor of his suggestion that sexual selection may be responsible for such traits. However, inclinations towards deeming hair texture "adaptively trivial" may root in certain cultural value judgments more than objective logic. In this sense the possibility that hair texture may have played an adaptively significant role cannot be completely eliminated from consideration. In fact, while the sexual selection hypothesis cannot be ruled out, the asymmetrical distribution of this trait vouches for environmental influence. Specifically, if hair texture were simply the result of adaptively arbitrary human aesthetic preferences, one would expect that the global distribution of the various hair textures would be fairly random. Instead, the distribution of Afro-hair is strongly skewed toward the equator. Further, it is notable that the most pervasive expression of this hair texture can be found in sub-Saharan Africa; a region of the world that abundant genetic and paleo-anthropological evidence suggests, was the relatively recent (~200,000-year-old) point of origin for modern humanity. In fact, although genetic findings (Tishkoff, 2009) suggest that sub-Saharan Africans are the most genetically diverse continental group on Earth, Afro-textured hair approaches ubiquity in this region. This points to a strong, long-term selective pressure that, in stark contrast to most other regions of the genomes of sub-Saharan groups, left little room for genetic variation at the determining loci. Such a pattern, again, does not seem to support human sexual aesthetics as being the sole or primary cause of this distribution.
According to the recent single origin hypothesis, anatomically modern humans arose in East Africa approximately 200,000 years ago. Then, ~150,000 years later (i.e. around 50,000 years ago), sub-groups of this population began to expand our species' range to regions outside of, and (later) within, this continent (Tishkoff, 1996). For those members of this group who migrated far north (i.e. to northern Eurasia, etc.), the UV light of these regions was too weak to penetrate the highly pigmented skin of the initially (relatively) dark-skinned migrants so as to provide enough vitamin D for healthy bone development. Malformed bones in the pelvic area were especially deadly for women because they interfered with the successful delivery of babies, leading to the death of both the mother and the infant during labor. Hence, those with less pigmented skin survived and had children at higher rates because their skin allowed more UV light for the production of vitamin D. Thus, the skin of those in the group that left the African continent and went far north gradually developed adaptations for relatively greater translucence compared to equatorial hues. This enabled the passage of more UV light into the body at high latitudes, facilitating the natural human body-process of manufacturing vitamin D (which is essential for bone development) in response to said light.
The EDAR locus
A group of studies have recently shown that genetic patterns at the EDAR locus, a region of the modern human genome that contributes to hair texture variation among most individuals of East Asian descent, support the hypothesis that (East Asian) straight hair likely developed in this branch of the modern human lineage subsequent to the original expression of tightly coiled natural afro-hair. Specifically, the relevant findings indicate that the EDAR mutation coding for the predominant East Asian 'coarse' or thick, straight hair texture arose within the past ~65,000 years, which is a time frame that covers from the earliest of the 'Out of Africa' migrations up to now.
Depilation is the removal of hair from the surface of the skin. This can be achieved through methods such as shaving. Epilation is the removal of the entire hair strand, including the part of the hair that has not yet left the follicle. A popular way to epilate hair is through waxing.
Shaving is accomplished with bladed instruments, such as razors. The blade is brought close to the skin and stroked over the hair in the desired area to cut the terminal hairs and leave the skin feeling smooth. Depending upon the rate of growth, one can begin to feel the hair growing back within hours of shaving. This is especially evident in men who develop a five o'clock shadow after having shaved their faces. This new growth is called stubble. Stubble typically appears to grow back thicker because the shaved hairs are blunted instead of tapered off at the end, although the hair never actually grows back thicker.
Waxing involves using a sticky wax and strip of paper or cloth to pull hair from the root. Waxing is the ideal hair removal technique to keep an area hair-free for long periods of time. It can take three to six weeks for waxed hair to begin to resurface again. Hair in areas that have previously been waxed also is known to grow back finer and thinner, especially compared to hair that has been shaved with a razor.
Laser hair removal is a cosmetic method where a small laser beam pulses selective heat on dark target matter in the area that causes hair growth without harming the skin tissue. This process is repeated several times over the course of many months to a couple of years with hair regrowing less frequently until it finally stops; this is used as a more permanent solution to waxing or shaving. Laser removal is practiced in many clinics along with many at-home products.
Cutting and trimming
See also: Ponytail
Because the hair on the head is normally longer than other types of body hair, it is cut with scissors or clippers. People with longer hair will most often use scissors to cut their hair, whereas shorter hair is maintained using a trimmer. Depending on the desired length and overall health of the hair, periods without cutting or trimming the hair can vary.
Many people confuse haircuts and trims. A haircut is usually performed in order to change one's hairstyle, while a trim helps to keep away split ends and keep the hair well-groomed.[original research?] Cutting hair tends to take off more hair than trimming hair does. When hair is trimmed, only the first few centimeters need to be removed, whereas haircuts can sometimes result in the loss of many inches of hair.
See also: Hairstyle
Hair has great social significance for human beings. It can grow on most external areas of the human body, except on the palms of the hands and the soles of the feet (among other areas). Hair is most noticeable on most people in a small number of areas, which are also the ones that are most commonly trimmed, plucked, or shaved. These include the face, ears, head, eyebrows, legs, and armpits, as well as the pubic region. The highly visible differences between male and female body and facial hair are a notable secondary sex characteristic.
Indication of status
Healthy hair indicates health and youth (important in evolutionary biology). Hair color and texture can be a sign of ethnic ancestry. Facial hair is a sign of puberty in men. White hair is a sign of age or genetics, which may be concealed with hair dye (not easily for some), although many prefer to assume it (especially if it is a poliosis characteristic of the person since childhood). Male pattern baldness is a sign of age, which may be concealed with a toupee, hats, or religious and cultural adornments. Although drugs and medical procedures exist for the treatment of baldness, many balding men simply shave their heads. In early modern China, the queue was a male hairstyle worn by the Manchus from central Manchuria and the Han Chinese during the Qing dynasty; hair on the front of the head was shaved off above the temples every ten days, mimicking male-pattern baldness, and the rest of the hair braided into a long pigtail.
Hairstyle may be an indicator of group membership. During the English Civil War, the followers of Oliver Cromwell decided to crop their hair close to their head, as an act of defiance to the curls and ringlets of the king's men. This led to the Parliamentary faction being nicknamed Roundheads. Having bobbed hair was popular among the flappers in the 1920s as a sign of rebellion against traditional roles for women. Female art students known as the "cropheads" also adopted the style, notably at the Slade School in London, England. Regional variations in hirsutism cause practices regarding hair on the arms and legs to differ. Some religious groups may follow certain rules regarding hair as part of religious observance. The rules often differ for men and women.
Many subcultures have hairstyles which may indicate an unofficial membership. Many hippies, metalheads and Indian sadhus have long hair, as well many older indie kids. Many punks wear a hairstyle known as a mohawk or other spiked and dyed hairstyles; skinheads have short-cropped or completely shaved heads. Long stylized bangs were very common for emos, scene kids and younger indie kids in the 2000s and early 2010s, among people of both genders.
Heads were shaved in concentration camps, and head-shaving has been used as punishment, especially for women with long hair. The shaven head is common in military haircuts, while Western monks are known for the tonsure. By contrast, among some Indian holy men, the hair is worn extremely long.
In the time of Confucius (5th century BCE), the Chinese grew out their hair and often tied it, as a symbol of filial piety.
Regular hairdressing in some cultures is considered a sign of wealth or status. The dreadlocks of the Rastafari movement were despised early in the movement's history. In some cultures, having one's hair cut can symbolize a liberation from one's past, usually after a trying time in one's life. Cutting the hair also may be a sign of mourning.
Tightly coiled hair in its natural state may be worn in an Afro. This hairstyle was once worn among African Americans as a symbol of racial pride. Given that the coiled texture is the natural state of some African Americans' hair, or perceived as being more "African", this simple style is now often seen as a sign of self-acceptance and an affirmation that the beauty norms of the (eurocentric) dominant culture are not absolute. It is important to note that African Americans as a whole have a variety of hair textures, as they are not an ethnically homogeneous group, but an ad-hoc of different racial admixtures.
The film Easy Rider (1969) includes the assumption that the two main characters could have their long hairs forcibly shaved with a rusty razor when jailed, symbolizing the intolerance of some conservative groups toward members of the counterculture. At the conclusion of the Oz obscenity trials in the UK in 1971, the defendants had their heads shaved by the police, causing public outcry. During the appeal trial, they appeared in the dock wearing wigs. A case where a 14-year-old student was expelled from school in Brazil in the mid-2000s, allegedly because of his fauxhawk haircut, sparked national debate and legal action resulting in compensation.
Women's hair may be hidden using headscarves, a common part of the hijab in Islam and a symbol of modesty required for certain religious rituals in Eastern Orthodoxy. Russian Orthodox Church requires all married women to wear headscarves inside the church; this tradition is often extended to all women, regardless of marital status. Orthodox Judaism also commands the use of scarves and other head coverings for married women for modesty reasons. Certain Hindu sects also wear head scarves for religious reasons. Sikhs have an obligation not to cut hair (a Sikh cutting hair becomes 'apostate' which means fallen from religion) and men keep it tied in a bun on the head, which is then covered appropriately using a turban. Multiple religions, both ancient and contemporary, require or advise one to allow their hair to become dreadlocks, though people also wear them for fashion. For men, Islam, Orthodox Judaism, Orthodox Christianity, Roman Catholicism, and other religious groups have at various times recommended or required the covering of the head and sections of the hair of men, and some have dictates relating to the cutting of men's facial and head hair. Some Christian sects throughout history and up to modern times have also religiously proscribed the cutting of women's hair. For some Sunni madhabs, the donning of a Kufi or Topi (cap) is a form of sunnah.