مردم اِوِنکی (روسی: Эвенки) مردم تونگوسی شمال آسیا هستند. در روسیه، مردم اونکی به عنوان یکی از مردم بومی شمالی روسیه با جمعیت ۳۵٬۵۲۷ (سرشماری سال ۲۰۰۲) به رسمیت شناخته شدهاند، در سرشماری سال ۲۰۱۰، جمعیت آنان ۳۷٬۸۴۳ نفر در روسیه میباشد. در چین، اونکیها در قالب یکی از ۵۶ گروه قومی رسماً توسط جمهوری خلق چین به رسمیت شناختهاند و جمعیت ۳۰٬۸۷۵ نفری در سرشماری سال ۲۰۱۰ دارا میباشد. همچنین دست کم ۴۸ نفر از این گروه قومی در اوکراین ساکن هستند. مردم اونکی به زبان اونکی که نزدیک به سی هزار گویشور در کشورهای روسیه، چین، مغولستان دارد، تلکم دارند.
بعضیها عقیده دارند اونکیها یا مردم اونک به مردم شیویای میرسند که در سدههای پنجم تا نهم در محدوده خنگان بزرگ زندگی میکردند. با این حال سرزمین مردم اونکی بین سیبری، دریاچه بایکال و رود آمور است. زبان اونکی که به خانواده زبانهای تونگوزی-منچویی تعلق دارد که بسیار شبیه به زبان مردم اون و مردم نگیدال است که در سیبری زندگی میکنند.
بهطور سنتی اونکیها چوپان و شکارچی بودهاند اما امروزه به دو گروه بزرگ تقسیم شدهاند و مشاغل مختلفی را دنبال میکنند. از جمله این مشاغل شکار و پرورش گوزن، شبانی گاوان و اسبان و همچنین کشاورزی است. اونکیها در مکانی زندگی میکنند که جنگلهای سردسیری یا تایگا وجود دارد. آنها از چوب درخت توس یا پوست گوزن شمالی برای خود سرپناه میسازند. هنگامی که اونکیها کوچ میکنند فقط اجزای جداشدنی سرپناهشان را با خود میبرند. در زمستان که فصل شکار است، فقط یک یا دو چادر اونکی (موسوم به چوم) در هر اردوگاه دیده میشود ولی در سایر مواقع سال تعداد آنها بیشتر است.
The Evenks (also spelled Ewenki or Evenki)[note 1] are a Tungusic people of Northern Asia. In Russia, the Evenks are recognised as one of the indigenous peoples of the Russian North, with a population of 38,396 (2010 census). In China, the Evenki form one of the 56 ethnic groups officially recognised by the People's Republic of China, with a population of 30,875 (2010 census). There are 537 Evenks in Mongolia (2015 census) that called Khamnigan in Mongolian language.
The Evenks or Ewenki are sometimes conjectured to be connected to the Shiwei people who inhabited the Greater Khingan Range in the 5th to 9th centuries, although the native land of the majority of Evenki people is in the vast regions of Siberia between Lake Baikal and the Amur River. The Ewenki language forms the northern branch of the Manchu-Tungusic language group and is closely related to Even and Negidal in Siberia. By 1600 the Evenks or Ewenki of the Lena and Yenisey river valleys were successful reindeer herders. By contrast the Solons (ancestors of the Evenkis in China) and the Khamnigans (Ewenkis of Transbaikalia) had picked up horse breeding and the Mongolian deel from the Mongols. The Solons nomadized along the Amur River. They were closely related to the Daur people. To the west the Khamnigan were another group of horse-breeding Evenks in the Transbaikalia area. Also in the Amur valley a body of Siberian Evenki-speaking people were called Orochen by the Manchus.
The ancestors of the south-eastern Evenks have most likely been in the Baikal region of Southern Siberia (near the modern-day Mongolian border) since the Neolithic era.
Considering the north-western Evenks Vasilevich claims: "The origin of the Evenks is the result of complex processes, different in time, involving the mixing of different ancient aboriginal tribes from the north of Siberia with tribes related in language to the Turks and Mongols. The language of these tribes took precedence over the languages of the aboriginal population". Elements of more modern Evenk culture, including conical tent dwellings, bone fish-lures, and birch-bark boats, were all present in sites that are believed to be Neolithic. From Lake Baikal, “they spread to the Amur and Okhotsk Sea…the Lena Basin…and the Yenisey Basin”.
Contact with Russians
In the 17th century, the Russian empire made contact with the Evenks. Cossacks, who served as a kind of “border-guard” for the tsarist government, imposed a fur tax on the Siberian tribes. The Cossacks exploited the Evenk clan hierarchy and took hostages from the highest members in order to ensure payment of the tax. Although there was some rebellion against local officials, the Evenks generally recognized the need for peaceful cultural relations with the Russians (Vasilevich, 624). Contact with the Russians and constant demand for fur taxes pushed the Evenks east all the way to Sakhalin island, where some still live today (Cassells). In the 19th century some groups migrated south and east into Mongolia and Manchuria (Vasilevich, 625). Today there are still Evenk populations in Sakhalin, Mongolia, and Manchuria (Ethnologue), and to a lesser extent, their traditional Baikal region (Janhunen). Russian invasion of the Evenks (and other indigenous peoples) resulted in language erosion, traditional decline, identity loss, among others, of thereof. This was especially the case during the Soviet regime. Soviet policies of collectivization, forced sedentarization (or sometimes refer to as Sedentism), "unpromising villages", and Russification of the education system compromised social, cultural, and mental well-being of the Evenks . Today, few people can speak the Evenki language, reindeer herding is in significant decline, the suicide rate is extremely high, and alcoholism is a serious issue.
Traditionally they were a mixture of pastoralists and hunter-gatherers—they relied on their domesticated reindeer for milk and transport and hunted other large game for meat (Vasilevich, 620-1). Today “[t]he Evenks are divided into two large groups…engaging in different types of economy. These are the hunting and reindeer-breeding Evenks…and the horse and cattle pastoral Evenks as well as some farming Evenks” (620). The Evenks lived mostly in areas of what is called a taiga, or boreal forest. They lived in conical tents made from birch bark or reindeer skin tied to birch poles. When they moved camp, the Evenks would leave these frameworks and carry only the more portable coverings. During winter, the hunting season, most camps consisted of one or two tents while the spring encampments had up to 10 households (Vasilevich, 637).
Their skill of riding the domesticated reindeer allowed the Evenks to “colonize vast areas of the eastern taiga which had previously been impenetrable” (Vitebsky, 31). The Evenks used a saddle unique to their culture which is placed on the shoulders of the reindeer so as to lessen the strain on the animal, and used not stirrups but a stick to balance (31-32). Evenks did not develop reindeer sledges until comparatively recent times (32). They instead used their reindeer as pack animals and often traversed great distances on foot, using snowshoes or skis (Vasilevich, 627). The Evenki people did not eat their domesticated reindeer (although they did hunt and eat wild reindeer) but kept them for milk. (Forsyth, 49-50).
Large herds of reindeer were very uncommon. Most Evenks had around 25 head of reindeer because they were generally bred for transportation. Unlike in several other neighboring tribes Evenk reindeer-breeding did not include “herding of reindeer by dogs nor any other specific features” (Vasilevich, 629). Very early in the spring season, the winter camps broke up and moved to places suitable for calving. Several households pastured their animals together throughout the summer, being careful to keep “[s]pecial areas…fenced off…to guard the newborn calves against being trampled on in a large herd” (629).
The Evenks wore a characteristic costume “adapted to the cold but rather dry climate of Central Siberia and to a life of mobility…they wore brief garments of soft reindeer or elk skin around their hips, along with leggings and moccasins, or else long supple boots reaching to the thigh” (49). They also wore a deerskin coat that did not close in front but was instead covered with an apron-like cloth. Some Evenkis decorated their clothing with fringes or embroidery (50). The Evenki traditional costume always consisted of these elements: the loincloth made of animal hide, leggings, and boots of varying lengths (Vasilevich, 641). Facial tattooing was also very common.
The traditional Evenk economy was a mix of pastoralism (of horses or reindeer), fishing, and hunting. The Evenk who lived near the Okhotsk Sea hunted seal, but for most of the taiga-dwellers, elk, wild reindeer, and fowl were the most important game animals. Other animals included “roe deer, bear, wolverine, lynx, wolf, Siberian marmot, fox, and sable” (Vasilevich, 626). Trapping did not become important until the imposition of the fur tax by the tsarist government. Before acquiring guns in the 18th century, Evenks used steel bows and arrows. Along with their main hunting implements, hunters always carried a “pike”—“which was a large knife on a long handle used instead of an axe when passing through the thick taiga or as a spear when hunting bear” (626). The Evenks have deep respect for animals and all elements of nature: "It is forbidden to torment an animal, bird, or insect, and a wounded animal must be finished off immediately. It is forbidden to spill the blood of a killed animal or defile it. It is forbidden to kill animals or birds that were saved from pursuit by predators or came to a person for help in a natural disaster." (Sirina, 24).
Evenks of Russia
The Evenks were formerly known as tungus. This designation was spread by the Russians, who acquired it from the Yakuts and the Siberian Tatars (in the Yakut language tongus) in the 17th century. The Evenks have several self-designations, of which the best known is evenk. This became the official designation for the people in 1931. Some groups call themselves orochen ('an inhabitant of the River Oro'), orochon ('a rearer of reindeer'), ile ('a human being'), etc. At one time or another tribal designations and place names have also been used as self-designations, for instance manjagir, birachen, solon, etc. Several of these have even been taken for separate ethnic entities.
There is also a similarly named Siberian group called the Evens (formerly known as Lamuts). Although related to the Evenks, the Evens are now considered to be a separate ethnic group.
The Evenks are spread over a huge territory of the Siberian taiga from the River Ob in the west to the Okhotsk Sea in the east, and from the Arctic Ocean in the north to Manchuria and Sakhalin in the south. The total area of their habitat is about 2,500,000 km². In all of Russia only the Russians inhabit a larger territory. According to the administrative structure, the Evenks live, from west to east, in Tyumen and Tomsk Oblasts, Krasnoyarsk Krai with Evenk Autonomous Okrug, Irkutsk, Chita, and Amur Oblasts, the Buryat and the Sakha Republics, Khabarovsk Krai, and Sakhalin Oblast. However, the territory where they are a titular nation is confined solely to Evenk Autonomous Okrug, where 3,802 of the 35,527 Evenks live (according to the 2002 Census). More than 18,200 Evenks live in the Sakha Republic.
According to the 2002 census 35,527 Evenki lived in Russia.
Evenks of China
According to the 2000 Census, there are 30,505 Evenks in China mainly made up of the Solons and the Khamnigans. 88.8% of China's Evenks live in the Hulunbuir region in the north of the Inner Mongolia Province, near the city of Hailar. The Evenk Autonomous Banner is also located near Hulunbuir. There are also around 3,000 Evenks in neighbouring Heilongjiang Province.
In 1763, the Qing government moved 500 Solon Evenk and 500 Daur families to the Tacheng and Ghulja areas of Xinjiang, in order to strengthen the empire's western border. 1020 Xibe families (some 4000 persons) followed the next year. Since then, however, the Solons of Xinjiang have assimilated into other ethnic groups, and are not identified as such anymore.
(Only includes counties or county-equivalents containing >0.1% of China's Evenk population.)
Evenks of Ukraine
According to the 2001 census, there were 48 Evenks living in Ukraine. The majority (35) stated that their native language was Russian; four indicated Evenk as their native language, and three that it was Ukrainian.
The Evenki, like most nomadic, pastoral, and subsistence agrarian peoples, spend most of their lives in very close contact with nature. Because of this, they develop what A. A. Sirina calls an "ecological ethic". By this she means "a system of responsibility of people to nature and her spirit masters, and of nature to people"(9). Sirina interviewed many Evenks who until very recently spent much of their time as reindeer herders in the taiga, just like their ancestors. The Evenki people also spoke along the same lines: their respect for nature and their belief that nature is a living being.
This idea, "[t]he embodiment, animation, and personification of nature—what is still called the animistic worldview—is the key component of the traditional worldview of hunter-gatherers" (Sirina, 13). Although most of the Evenkis have been "sedentarized"—that is, made to live in settled communities instead of following their traditional nomadic way of life (Fondahl, 5)—"[m]any scholars think that the worldview characteristic of hunter-gatherer societies is preserved, even if they make the transition to new economic models (Sirina, 30, quoting Barnard 1998, Lee 1999, Peterson 1999).
Although nominally Christianized in the 18th century, the Evenki people maintain many of their historical beliefs—especially shamanism (Vasilevich, 624). The Christian traditions were "confined to the formal performance of Orthodox rites which were usually timed for the arrival of the priest in the taiga" (647).
The religious beliefs and practices of the Evenks are of great historical interest since these retain some archaic forms of belief. Among the most ancient ideas are spiritualization and personification of all natural phenomena, belief in an upper, middle, and lower world, belief in the soul (omi) and certain totemistic concepts. There were also various magical rituals associated with hunting and guarding herds. Later on, these rituals were conducted by shamans. Shamanism brought about the development of the views of spirit-masters (Vasilevich 647).
There are few sources on the shamanism of the Evenki peoples below the Amur/Helongkiang river in Northern China. There is a brief report of fieldwork conducted by Richard Noll and Kun Shi in 1994 of the life of the shamaness Dula'r (Evenki name), also known as Ao Yun Hua (her Han Chinese name). She was born in 1920 and was living in the village of Yiming Gatsa in the Evenki Banner (county) of the Hulunbuir Prefecture, in the Inner Mongolian Autonomous Region. While not a particularly good informant, she described her initiatory illness, her multiyear apprenticeship with a Mongol shaman before being allowed to heal at the age of 25 or 26, and the torments she experienced during the Cultural Revolution in the 1960s when most of her shamanic paraphernalia was destroyed. Mongol and Buddhist Lamaist influences on her indigenous practice of shamansim were evident. She hid her prize possession—an Abagaldi (bear spirit) shaman mask, which has also been documented among the Mondols and Dauer peoples in the region. The field report and color photographs of this shaman are available online.