فلسفه هلنیستی

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فلسفه یونانی‌مآبی یا فلسفه یونانی‌گری یا فلسفه هلنیستی، دوره‌ای از فلسفه غرب می‌باشد که در تمدن هلنی، پس از ارسطو توسعه یافت و با آغاز دوره نوافلاطونی پایان یافت.

مکتب‌های فکری دورهٔ هلنیستی[ویرایش]

مکتب فیثاغوری[ویرایش]

سوفسطائی‌گری[ویرایش]

مکتب کلبیون (Cynicism)[ویرایش]

مکتب کورنایی[ویرایش]

مکتب کورنایی یا سیرنایسیسم یا مکتب قورنائیان (Cyrenaicism) یک مکتب فلسفی فرا-لذتگرایی بود که در قرن چهارم پیش از میلاد توسط آریستیپوس (Aristippus of Cyrene) بنیانگذاری شد. پیروان این مکتب معتقد بودند که لذت عالیترین خوبی‌ها است، به خصوص لذت بردن بی‌درنگ. این مکتب طی یک قرن جای خود را به آموزه اپیکوری داد.

افلاطون‌گرایی[ویرایش]

مکتب مشائی[ویرایش]

مکتب پیرهونی[ویرایش]

مکتب پورُونی یا پیرهونی یا پیرنی یا فیرونی یکی از مکاتب شک‌گرایی است که با پورُن الیسی یا پیرهون یا پورو «Pyrrho of Elis» در قرن سوم پیش از میلاد آغاز می‌شود و توسط انزیدموس (Aenesidemus of Crete) در قرن اول پیش از میلاد توسعه میابد. این مکتب با هدف دستیابی به آرامش (ataraxia) یا ذهن آسوده، از شک‌گرایی فلسفی دربارهٔ جهان دفاع می‌کند و مدعی می‌شود که درستی هیچ چیزی نمی‌تواند اثبات شود پس ما باید قضاوت کردن را معلق نماییم.

فلسقه اپیکوری[ویرایش]

رواقی‌گری[ویرایش]

مکتب التقاطی[ویرایش]

یهودیت هلنیستی[ویرایش]

فلسفه یهودی-یونانی یا یهودیت هلنیستی تلاشی بود برای ایجاد سنت دینی یهودی در فرهنگ و زبان هلنیستی. نماینده اصلی این مکتب فکری فیلون اسکندرانی می‌باشد.

مکتب نوفیثاغورسی[ویرایش]

مکتب نوفیثاغورسی یک مکتب احیای آموزه‌های فیثاغوری بود که در قرن‌های اول و دوم میلادی برجسته شده بود. این مکتب تلاشی بود برای معرفی یک عنصر مذهبی به فلسفه یونان، پرستیدن خدا با یک زندگی زاهدانه و نادیده گرفتن لذات جسمانی و تمام انگیزه‌های مبنی بر لذات جسمانی، برای پاک کردن روح.

مسیحیت هلنیستی[ویرایش]

فلسفه مسیحی-یونانی یا مسیحیت هلنیستی تلاشی بود برای تطبیق دادن مسحیت با فلسفه یونانی که در اواخر قرن دوم میلادی آغاز شد. افرادی همانند کلمنت اسکندریه به دنبال ارائه مسیحیت با یک چارچوب فلسفی بودند که در این راه از فلسفه افلاطونی و مکتب نوظهور نوافلاطونی کمک گرفتند.

فلسفه نوافلاطونی[ویرایش]

پانویس[ویرایش]

منابع[ویرایش]

Hellenistic philosophy is the period of Western philosophy and Middle Eastern philosophy that was developed in the Hellenistic period following Aristotle and ending with the beginning of Neoplatonism.

Hellenistic schools of thought

Pythagoreanism

Pythagoreanism is the name given to the system of philosophy and science developed by Pythagoras, which influenced nearly all the systems of Hellenistic philosophy that followed. Two schools of Pythagorean thought eventually developed; one based largely on mathematics and continuing his line of scientific work, while the other focused on his metaphysical teachings, though each shared a part of the other.

Sophism

In Ancient Greece, the sophists were a category of teachers who specialized in using the tools of philosophy and rhetoric for the purpose of teaching arete (excellence, virtue) predominantly to young statesmen and nobility.

Cynicism

The Cynics were an ascetic sect of philosophers beginning with Antisthenes in the 4th century BC and continuing until the 5th century AD. They believed that one should live a life of Virtue in agreement with Nature. This meant rejecting all conventional desires for wealth, power, health, or celebrity, and living a life free from possessions.

Cyrenaicism

The Cyrenaics were a hedonist school of philosophy founded in the fourth century BC by Aristippus, who was a student of Socrates. They held that pleasure was the supreme good, especially immediate gratifications; and that people could only know their own experiences, beyond that truth was unknowable.

Platonism

Platonism is the name given to the philosophy of Plato, which was maintained and developed by his followers. The central concept was the theory of forms: the transcendent, perfect archetypes, of which objects in the everyday world are imperfect copies. The highest form was the Form of the Good, the source of being, which could be known by reason. In the 3rd century BC, Arcesilaus adopted Academic skepticism, which became a central tenet of the school until 90 BC when Antiochus added Stoic elements, rejecting skepticism. With the adoption of oriental mysticism in the third century AD, Platonism evolved into Neoplatonism.

Peripateticism

The Peripatetic school was the name given to the philosophers who maintained and developed the philosophy of Aristotle. They advocated examination of the world to understand the ultimate foundation of things. The goal of life was the happiness which originated from virtuous actions, which consisted in keeping the mean between the two extremes of the too much and the too little.

Pyrrhonism

Pyrrhonism is a school of philosophical skepticism that originated with Pyrrho in the 3rd century BC, and was further advanced by Aenesidemus in the 1st century BC. Its objective is ataraxia (being mentally unperturbed), which is achieved through epoché (i.e. suspension of judgment) about non-evident matters (i.e., matters of belief).

Epicureanism

Epicureanism was founded by Epicurus in the 3rd century BC. It viewed the universe as being ruled by chance, with no interference from gods. It regarded absence of pain as the greatest pleasure, and advocated a simple life. It was the main rival to Stoicism until both philosophies died out in the 3rd century AD.

Stoicism

Zeno of Citium (333–263 BC), the founder of Stoicism

Stoicism was founded by Zeno of Citium in the 3rd century BC. Based on the ethical ideas of the Cynics, it taught that the goal of life was to live in accordance with Nature. It advocated the development of self-control and fortitude as a means of overcoming destructive emotions.

Academic Skepticism

Academic skepticism is the period of ancient Platonism dating from around 266 BC, when Arcesilaus became head of the Platonic Academy, until around 90 BC, when Antiochus of Ascalon rejected skepticism, although individual philosophers, such as Favorinus and his teacher Plutarch continued to defend Academic skepticism after this date. The Academic skeptics maintained that knowledge of things is impossible. Ideas or notions are never true; nevertheless, there are degrees of truth-likeness, and hence degrees of belief, which allow one to act. The school was characterized by its attacks on the Stoics and on the Stoic dogma that convincing impressions led to true knowledge.

Eclecticism

Eclecticism was a system of philosophy which adopted no single set of doctrines but selected from existing philosophical beliefs those doctrines that seemed most reasonable. Its most notable advocate was Cicero.

Hellenistic Judaism

Hellenistic Judaism was an attempt to establish the Jewish religious tradition within the culture and language of Hellenism. Its principal representative was Philo of Alexandria.

Neopythagoreanism

Neopythagoreanism was a school of philosophy reviving Pythagorean doctrines, which was prominent in the 1st and 2nd centuries AD. It was an attempt to introduce a religious element into Greek philosophy, worshipping God by living an ascetic life, ignoring bodily pleasures and all sensuous impulses, to purify the soul.

Hellenistic Christianity

Hellenistic Christianity was the attempt to reconcile Christianity with Greek philosophy, beginning in the late 2nd century. Drawing particularly on Platonism and the newly emerging Neoplatonism, figures such as Clement of Alexandria sought to provide Christianity with a philosophical framework.

Neoplatonism

Neoplatonism, or Plotinism, is a school of religious and mystical philosophy founded by Plotinus in the 3rd century AD and based on the teachings of Plato and the other Platonists. The summit of existence was the One or the Good, the source of all things. In virtue and meditation the soul had the power to elevate itself to attain union with the One, the true function of human beings. Non-Christian Neoplatonists used to attack Christianity until Christians such as Augustine, Boethius, and Eriugena adopt Neoplatonism.

See also

References

  • A. A. Long, D. N. Sedley (eds.), The Hellenistic Philosophers (2 vols, Cambridge University Press, 1987)
  • Giovanni Reale, The Systems of the Hellenistic Age: History of Ancient Philosophy (Suny Series in Philosophy), edited and translated from Italian by John R. Catan, Albany, State of New York University Press, 1985, ISBN 0887060080.
  • Scholium on Aristotle's Rhetoric, quoted in Dudley 1937, p. 5
  • Navia, Luis E. Classical Cynicism: A Critical Study. pg 140.
  • Chauí, 2010, p. 14
  • Chauí, 2010, p. 81
  • FERGUSON, John. Cosmópolis. In: A Herança do Helenismo. Lisboa: Verbo, 1973, p. 35
  • Abbagnano, 2014, p. 707.
  • Eduard Zeller, Outlines of the History of Greek Philosophy, 13th Edition
  • "Peripatetic philosophy" entry in Lieber, Wigglesworth & Bradford 1832, p. 22
  • Chauí, 2010, p. 14
  • Abbagnano, 2014, p. 826
  • Abbagnano, 2014, p. 779
  • http://www.iep.utm.edu/eclectic/
  • Abbagnano, 2014, p. 826
  • "Platonism." Cross, F. L., ed. The Oxford dictionary of the Christian church. New York: Oxford University Press. 2005

External links