عمان با نام رسمی سلطاننشین عُمان (به عربی: سلطنة عمان) کشوری پادشاهی است در خاور شبه جزیره عربستان. پایتخت این کشور شهر مسقط است. عمان از خاور به دریای پارس[[دریای پارس با خلیج پارس متفاوت است که امروزه هماننده خلیج پارس جعل شده به نام دریای عرب جعل میشود ولی تمامی در تمامی اسناد تاریخی عربی و اسلامی و ایرانی دریای پارس نامیده میشده ]] و از شمال به دریای عمان منتهی میشود. این کشور از جنوب با یمن و از باختر با عربستان سعودی و امارت متحده عربی همسایه است. عمان همچنین دارای مرز دریایی با ایران است.
این کشور دارای دو برونبوم است. بخش کوچکی از عمان در قسمت جنوبی تنگه هرمز قرار دارد که مسندم نام دارد. این بخش از سرزمین اصلی جدا افتادهاست. برون بوم دیگر مدحاء نام دارد که توسط امارات متحده عربی احاطه شدهاست.
از سده ۱۷ میلادی عمان دارای پادشاهی خودکفا بودهاست. در سده ۱۹ میلادی این کشور در اوج قدرت خود بودهاست. با کاهش قدرت در سده بیستم میلادی این کشور تحت تأثیر و نفوذ گسترده پادشاهی بریتانیای کبیر قرار گرفت اما هیچگاه به شکل رسمی بخشی از آن نگردید. عمان پیوند گسترده نظامی و سیاسی با ایالات متحده آمریکا و پادشاهی بریتانیای بزرگ دارد ولی سیاست خارجی آزادانهای درپیش میگیرد. فرمانروایی این کشور پادشاهی بی چون و چراست اما پارلمان نیز نقش قانونگذاری و بازرسی اندکی دارد.
همانند سایر کشورهای عربی خلیج فارس منبع اصلی درآمد کشور، نفت است. هر چند نسبت به همسایگان، این کشور تولیدکننده متوسطی است. کشاورزی و ماهیگیری نیز دو منبع مهم درآمد در عمان هستند. منبع جایگزین دیگر گردشگری است.
سرزمین فعلی عمان در طول تاریخ به نامهای مختلفی نامیده شدهاست. اما بارزترین نامها مگان و تغییر یافته آن مجان بودهاست. مجان در زمانهای قدیم تر نام ایالتی در جنوب ایران بودهاست که بعدها به آن مکران نیز گفتهاند همین نام را به منطقه عمان فعلی نیز این نام ارتباط زیادی با صنعت کشتیسازی و معادن مس «نحاس» در زبان سومریان داشتهاست. همچنین مدتی نام عمان «مزون» بودهاست بخاطر وجود تعداد زیادی از چشمههای آب شیرین در این مناطق. همچنین «عمان» نام مکانی بسیار قدیمی بودهاست در یمن و از آنجا قبائل عربی بعد از ویران شدن سد مأرب به عمان مهاجرت نمودهاند. اما بعضی از مورخان نوشتهاند که علت نامگذاری عمان به (عمان بن سبأ بن یغثان بن ابراهیم). عمان در طول تاریخ نام های مختلفی داشتهاست. «عمانا» در اصل نام یکی از شهرهای جنوب ایران و در غرب چابهار فعلی و بندر جاسک بودهاست. از مشهورترین نام های عمان«مگان» و تغییر یافتهاش «مجان» بوده است، این نام به صنعت کشتی سازی و معادن مس «نحاس» در زمان سومریان ارتباط داشته است. البته مدتی نام عمان «مزون» بوده است.
تاریخ عمان به دوران بسیار دور بر میگردد. به گفته باستانشناسان تاریخ عمان به هزاره دوازدهم قبل از میلاد بر میگردد. در آن دوران عمان تازه از عصر یخبندان خارج شده بود. در آن دوران عمان سرزمینی سرسبز و حاصلخیز و پربار بودهاست. در نتیجه حفریات و کنجکاوی در مناطق مختلف باستانی و قبرستانهای ولایت بریمی در منطقه ظاهره و ولایت ابراء در منطقه شرقیه و محوت در منطقه وسطی و نزوی در منطقه داخلیه و دیگر مناطق سلطنت عمان و به ویژه مناطق ساحلی. از این حفریات پیدا میشود که عمان در آن دوران روابط تجارتی گستردهای در مابینهند و میانرودانو دیگرتمدن های شبه جزیره عرب داشتهاست و این روابط تجارتی متین بودهاست.
عمان درهزاره سوم قبل از میلاد[ویرایش]
در هزاره سوم قبل از میلاد عمان به نام «مجان» مشهور بودهاست. حسب دلاله گویش سومریان که به ساخت کشتی و معادن مس میگفتند. نوعی کشتی در عمان وجود دارد که بنام «مجان» معروف است. همچنین مس یکی از کالاهای تجارتی اصلی عمان بوده که با کشتیهای «مجان» بارکشی میشدهاست. در پی کنجاوی و حفریات در طول و عرض کشور عمان آثار معادن مس پیدا شدهاست. هماکنون نیز مس یکی از منابع اصلی اقتصادی عمان به شما میآید. بعد از بازسازی توسط جانب دولت یکی از معادن مهم کشور است. تاریخ عمان نشان میدهد که مردم عرب از زمانهای قدیم در عمان ساکن شدهاند. «عاد و قبیلهاش» در تپههای شنی (کثبان رملی) و تلماسههایی که بین عمان و استان حضرموت قرار دارد زندگی میکردهاند.
عمان در دوران[ویرایش]
در قرن ششم قبل از میلاد سپاهیان پارس (۵۵۰ _ ۵۳۰ ق م)، عمان را فتح نمودند. گفته شده که سازه قنات که به عربی به آن «اَلفَلجَ» و جمع آن «الأفلاج» میگویند در آن دوران احداث شدهاست. اینگونه آبیاری در عمان شهرت فراوانی دارد و در حال حاضر صدها رشته قنات در کشور عمان وجود دارد. همچنین رشته دیگری از قنات نیز در عمان وجود دارد که به نام «داوودی» مشهور است. گفتارهاست که «قنات داوودی» از ابتکار نبی الله داوود است.
تاریخ عمان نشان میدهد که در دوران ساسانیان از سالهای (۲۲۶_ ۶۱۰ م) عمان و یمن تحت حاکمیت امپراتوری ساسانی بودهاست.
عمان و بنی ازد[ویرایش]
در اواخر قرن سوم و اوائل قرن دوم قبل از میلاد سد مأرب در مملکت سبا ویران میشود. با ویران شدن سد شورشی اجتماعی واقتصادی برپا میشود و تمام مردم سبأ به مناطق اطراف پراکنده میشوند، و پس از ویرانی و انحطاط سد مأرب، قبیله بزرگ بنی ازد به عمان مهاجرت میکنند. در این کوچ بزرگ قبیله بنی ازد به سرپرستی بزرگ قوم مالک بن فهم الأزدی وارد عمان میشوند. بعد از مدتی و پس از استقرار در عمان بنی ازد دست به نبرد مسلحانه با دیگر اقوام بیگانهای که در عمان وجود داشتند میزند و در مدت کوتاهی بنی ازد میتواند تمام بیگانگان از عمان خارج نماید و استقرار و امنیت در عمان برقرار نماید و اولین مملکت عربی در عمان بنیادگذاری کند. مهمترین جنگ بنی ازد با ایرانیان مقیم عمان بود که به جنگ سلوت مشهور است.
سلوت نام صحرایی است که در آن سپاهیان ازد به فرماندهی مالک بن فهم با ارتش ایرانی موجود در عمان در زمان امپراتوری دارا بن داراب یا همان داریوش سوم میجنگد و پس از چندین نبرد، ایرانیان را وادار به خروج از عمان میکند.
عمان در دوران اسلام[ویرایش]
در دوران حکمرانی «آلجلندی» اسلام وارد عمان شدهاست. در آن دوران محمد، عمرو بن العاص و ابازید الأنصاری برای دعوت مردم به اسلام به عمان میفرستد. در آن دوران پادشاه عمان جیفر الجلندی و برادرش عبد الجلندی بر عمان حکمران بودند. پادشاه عمان اسلام را پذیرفتند و مردم عمان یکپارچه به دین اسلام گرویدند و از آن به بعد عمان یکی از قلعههای بزرگ اسلام و از مدافعین اسلام در نبرد یمامه (یا همان جنگهای ردّه) بود.
بعد از وفات محمد بسیاری از اعراب شبه جزیره عربستان اسلام را رها نموده و به دین اجدادشان برگشتند. عمانیها برای غلبه بر این مردم در نبرد یمامه (یا همان جنگهای ردّه) شرکت داشتند. همچنین رجالات عمان در فتوحات اسلامی در عراق، ایران، هند، ایالت سند، شام، مصرد مراکش و اندلس نیز شرکت داشتهاند.
عمانیها در طول تاریخشان به تجارت مشهور بودند و کشتیهای باری متعددی داشتهاند و تا نقاطی دور دست و حتی حدود چین و شرق آفریقا رسیده بودند. در آن دوران صحار یکی از بنادر مهم تجارتی عمان بود و کشتیهای تجارتی از این بندر مهم به سواحل آفریقا و مدغشقر (ماداگاسکار) و شرق اقصی رسیده بودند.
اما در نیمه قرن ششم هجری بنی نبهان منطقه داخلی پایتخت حکم خود قرار دادند و مناطق ساحلی را رها نمودند بنابراین پرتغالیها این مناطق را اشغال نمودند. حکم بنی نبهان در منطقه داخلی در قرن نهم هجری پایان یافت.
دین مردم عمان
تقریباً تمام عمانیها مسلمان هستند. جامعیت مردم، اکثریت مردم عمان سنی هستند و اقلیت شیعه در امتداد منطقهٔ آل بیتی و ساحل مسقط زندگی میکند.
پرتغالیها در عمان[ویرایش]
در سال ۱۵۰۷ میلادی پرتغالیها بر عمان حمله میکنند و بعد از مقاومت شدید از جانب عمانیها سر انجام موفق میشوند عمان را اشغال کنند. پرتغالیها مدت یک قرن ونیم در عمان میمانند.
در سال ۱۶۲۴ دولت «یعاربه» به سرپرستی امام ناصر بن مرشد الیعربی تأسیس میشود. با به روی صحنه آمدن ناصر الیعربی در پی بیرون راندن پرتغالیها از عمان میشود ولی درک میکند که بیرون راندن پرتغالیها از عمان بدون همبستگی تمام مردم عمان امکانپذیر نیست؛ بنابراین در آغاز میکوشد تمام مردم و طوایف عمان دور خود جمعآوری کند و سپس با پرتغالیها وارد جنگ شود. بعد از همبستگی و گردهمایی عمانیها و تقویت جبهه داخلی، امام ناصر بن مرشد الیعربی یقین داشت که نبرد با پرتغالیها فقط یک معرکهٔ زمینی نیست و معرکهٔ آزادی در مقام اول است. همچنین میدانست که سِّر قوت پرتغالیها در ناو دریایی ایشان است؛ بنابراین اولین کاری که انجام داد ساخت و تأسیس یک ناوگان بزرگ و قوی همچنین تأمین ذخیره و تجهیزات و مهمات و با تدبیر کامل و تهیه ما یحتاج جنگ با پرتغالیها وارد نبرد شد.
در مدت کوتاهی چند شهر ساحلی از چنگ پرتغالیها آزاد نمود؛ ولی مرگ به او امان نداد و درگذشت. پس از وین جانشینش امام سیف بن سلطان الیعربی راهش را ادامه داد و در سال ۱۶۴۹ میلادی توانست مسقط را از قبضهٔ پرتغالیها رها سازد. بعد از آزادی مسقط تمام اردوگاههای پرتغالیها یکی پس از دیگری سقوط کردند و سر انجام تمام عمان از قبضهٔ پرتغالیها رها گردید. عمانیها با آزادی بلادشان از تسلط پرتغالیها اکتفا نکردند و قوای پرتغالیها در سواحل هند و ساحل شرقی آفریقا و اقیانوس هند را تعقیب نمودند و توانستند در چند حملهٔ پی در پی قشون پرتغالیها از این مناطق خارج کنند تا اینکه سر انجام در سال ۱۶۹۸ میلادی پرتغالیها برای همیشه از منطقه رانده شدند. با این عمل شجاعانه، عمانیها توانستند نام عمان در صفحه درخشان تاریخ ثبت نمایند. در نتیجهٔ این پیروزی، یک دولت بزرگ و قدرتمند در عمان پدید آمد و باداشتن یک ناوگان بزرگ دریائی بر تمامی آبهای منطقه تسلط یافتند. پس از آن عمانیها صاحب بزرگترین ناوگان دریائی و تجارتی در اقیانوس هند بودند در آن دوران، همچنین حدود مملکت عمان تا ساحل شرقی آفریقا گسترش یافت و دولت عمان بر تمامی جزیرههای این مناطق و ساحل آفریقا تا دهه شست از قرن بیستم بر این مناطق حاکم بودند. در این دوران عمان یکی از ثروتمندترین دولت منطقه بودند. در پی آن دهها قنات برای آبیاری ایجاد نموند و به کشاورزی پرداختند و باغهای مرکبات متعدی ایجاد نمودند و برای حفاظت از منطقه سه دژ بزرگ و مهم در مناطق مختلف عمان بنا نهادند. قلعههای مذکور عبارتاند از: قلعه نزوی، حصن الحزم و حصن جبرین. باضافه دو قلعه مشهور قلعه میرانی و قلعه جلالی که بر شهر مسقط نظارت داشتند.
دولت آل بوسعید[ویرایش]
پس از پیروزی بزرگ «العیاربه» در جنگ با پرتغالیها مدتی عمان در آرامش و امنیت و استقرار میگذراند؛ ولی در اواخر حکومتی این خاندان اختلافاتی بروز میکند و ناامنی در مناطق داخلی شروع میشود. رفته رفته کشور دچار شورش و هرج ومرج میشود و آشوب و ناامنی آغاز میگردد. در اینجا احمد بن سعید البوسعیدی که والی شهر صحار بود علیه دولت الیعاربه قیام میکند.
احمد بن سعید توانست مردم صحار و رستاق دور خود جمع نماید و به کمک ایشان مخالفان خود از طریق خود بردارد و شکست دهد. در سال ۱۷۴۴ میلادی مردم و اهل الحل و العقد در رستاق اجتماع میکنند و احمد بن سعید بهطور رسمی به رهبری برمیگزینند و به ایشان لقب «الامام احمد بن سعید» میدهند. این امامت و رهبری آغاز سلطنت پادشاهان آلبوسعیدی بود که تا امروز در حکم عمان ادامه دارند.
بعد از انتخاب الامام احمد بن سعید البوسعیدی به امامت و رهبری ولایت رستاق پایتخت حکم خود قرار داده و به انشاء و تأسیس یک قوه نظامی دریائی میپردازد که بتواند از مملکت حمایت نماید. همچنین شهر مسقط یکی از مراکز مهم تجارتی درآورده و ارتباط خاصی بین هند و آفریقا برقرار مینماید و نیروی دریائی ایشان بر تمام مناطق آبی نفوذ داشتهاست. در آن دوران مجموعهای از دزدان دریائی از ملبار به کشتیهای تجارتی حمله میکنند و کالاهای کشتیهای تجارتی میربایند. ایشان کشتی سرستون نیروی دریایی اش «الرحمان» را به دنبال آنها میفرستند و رهبر دزدان دستگیر میکند. همچنین در سال ۱۷۵۵ میلادی وقتی که بغداد مورد حمله چپاولگران و شورشیان قرار گرفت به کمک والی بغداد میشتابد و شهر بصره از دست شورشیان آزاد میکند. پس از استقرار امنیت در عمان و مناطق دریائی و اطراف عمان، الامام احمد بن سعید در سال ۱۱۹۹ میلادی این دار فانی به درود حیات گفتند. پس از وفاتش پسرش بر مسند حکم مینشیند. سعید بن احمد بن سعید (۱۷۸۳–۱۷۸۴) میلادی حکمران عمان میشوند. پس از فوتش پسرش حمد بن سعید (۱۷۸۴–۱۷۹۲) میلادی حاکم عمان بودند. حمد بن سعید پایتخت خود را از رستاق به مسقط منتقل میکند و نفوذ خود را تا دریای شرقی آفریقا گسترش میدهد. پس از مرگش سلطان بن احمد بن سعید (۱۸۰۴–۱۷۹۲ میلادی) برجایش نشست.
در دوران حکومتی سلطان بن احمد تعداد کشتیهای نیروی دریائی عمانی دو برابر افزوده میشود. پس از سلطان بن احم، د السلطان سعید بن سلطان (۱۸۵۶–۱۸۰۴) میلادی بر مسند حکم مینشیند. در ایام حکم سعید بن سلطان قدرت نیروی دریائی عمان به اوج خود میرسد. السلطان سعید بن سلطان یکی از شخصیتهای برجسته عمان با شخصیتی مدیر و سیاستمدار و جنگجویی شجاع و تاجر بود. مردی هشیار زیرک، حیلهگر، مکار و دنیا دیده. شعارش این بود (آنچه نمیتوانید با جنگ بدست بیاورید ممکن است با حیله و مکر بدست آورید). السید سعید بن سلطان در دوران حکم طولانی خود که ۵۲ سال بطول انجامید توانست امپراتوری گستردهای تأسیس نماید که حدودش از شرق آفریقا تا ساحل ایران تشکیل میرسید. در آن دوران که طوفان جنگ و ستیز تمام منطقه را دربرگرفته بود او مانند یک ربانی ماهر و دنیا دیده توانست ثبات عمان را حفظ کند. در ابتدای حاکمیتش فقط قسمتی از خاک عمان و مقاطعات این دیار را زیر نفوذ داشت که راههای شنی اش را کاروانهای شتر با دشواری و نا امنی طی میکردند. اما در روز وفاتش یک امپراتوری قدرتمند و گسترده از خود برجای گذاشت. حدود امپراتوری وی از سواحل عمان، بندر گوادر، مکران، جزیره زنگبار و بمبا در ساحل شرقی آفریقا تا اجاره نمودن بندرعباس، جزیره قشم و جزیره هرمز در خلیج فارس و پیمان تجارتی بستن با حکومت انگلستان، فرانسه، هلند، پرتغال و ایالات متحده آمریکا.
در سال ۱۸۴۰ میلادی سعید بن سلطان نماینده شخصی خود احمد بن نعمان الکعبی را به عنوان اولین سفیر عرب به وسیله کشتی شخصی خود که به «سفینهٔ سلطانه» معروف بود به نیویورک فرستاد. این کشتی اولین کشتی عربی بود که به نیویورک میرفت.
السید سعید بن سلطان عشق خاصی به دریا داشت. میگویند که بیش از ۲۰ کشتی مخصوص داشته و دوران زندگی وی در دریا یعنی بیشتر از زندگی اش در خشکی بودهاست. از آنجا بود که به او لقب «السید البحار» (سید دریا) داده بودند. سعید بن سلطان بیشتر اوقات زندگی اش را در سفر و برفراز آبهای دریا گذرانیده بو. لازم است ذکر شود که السلطان سعید بن سلطان هنگام وفاتش در سال ۱۸۵۶ میلادی نیز بر روی دریا در سفر از مسقط به زنگبار در کشتی شخصی خود «ویکتوریا» در دریای سیشیل بود.
پس از وفات السید سعید بن سلطان عمان دچار هرج و مرج شد. روزگاری بسیار درخشان و روزگاری تاریک ونا بسامان داشتهاست تا اینکه در ۲۳ ژوئیه سال ۱۹۷۰ سلطان قابوس بن سعید بن تیمور البوسعیدی بر مسند حکم مینشینند. زمامداری فردی وی سبب شده که حکومت تمام و کمال به خود وی وابسته باشد.
کشور عمان از غرب به امارات متحده عربی و عربستان سعودی، از جنوب به یمن، از شمال به تنگه هرمز، و از سمت شرق به دریای عرب محدود میشود. عمان با مساحت ۳۰۹٬۵۰۰ کیلومتر مربع، سومین کشور بزرگ بعد از سعودی و یمن در شبه جزیره عربستان است. عمان در جنوب شرق این شبهجزیره قرار گرفته و تقریباً نیمه شرقی جنوب شبهجزیره عربستان را پوشانده است. خطوط ساحلی عمان ۱٬۷۰۰ کیلومتر طول دارند.
یک شنزار بیابانی بزرگ بیشتر مناطق مرکزی عمان را دربر گرفتهاست. دو منطقه کوهستانی در دو سوی این بیابان دیده میشود، یکی در شمال به نام رشتهکوه حَجَر و دیگری در کرانه جنوب شرق کشور که کوههای ظفار هستند. بیشتر شهرهای اصلی کشور نیز در کوهپایههای این دو کوهستان قرار گرفتهاند: مسقط (پایتخت)، صحار و صور در شمال، و صلاله در جنوب.
در میانههای کوهستان حجر، جبل اخضر قرار دارد که با ارتفاع ۳۰۷۵ متر بلندترین نقطه عمان و بلندترین نقطه در شرق شبهجزیره عربستان است. ارتفاعات این کوه رنگهای مختلفی دارد و بهشکل پلهپله است. این کوه در میان شنزارها و دشت و تپهماهورهای بزرگ واقع شدهاست.
آبوهوای عمان در مناطق داخلی گرم و خشک و در امتداد کرانهها شرجی است. در دورههای قدیم زمینشناسی، اقیانوس سطح عمان را پوشانده بود و به این خاطر سنگوارههای متعدد صدفهای دریایی و دیگر آبزیان در خاک بیابانهای این کشور پراکنده است.
شبهجزیره مُسَندَم که به کشور عمان تعلق دارد، بهطور جدا از خاک این کشور در جنوب تنگه راهبردی هرمز قرار گرفتهاست. امارات متحده عربی مسندم را از بقیه عمان جدا میکند. تنگه هرمز یکی از مهمترین تنگههای جهان است.
کشور عمان همچنین دارای شهرستانی برونبومی است بنام شهرستان مدحاء که در خاک امارات متحده عربی واقع شدهاست بهطوریکه خاک امارات از چهار جهت این شهرستان را احاطه نمودهاست. جمعیت آن پیرامون ۲٬۶۰۰ نفر میباشد. همچنین دو روستا به نامهای شیص و نحوه که از توابع امارت شارجه امارات متحده عربی هستند در میان اراضی این شهرستان واقع میباشد.
کشور عمان به نه واحد اداری بخش میگردد:
در عرصه سیاست خارجی عمان پیوسته به نوعی از ثبات محافظهکارانه در رویکردها و جهتگیریهای بینالمللی و منطقهای مشهور بودهاست. با این همه، ثبات و تمایز در سیاست خارجی عمان تا به حدی است که در سی و دو سال گذشته (از آزادسازی خرمشهر به این سو) بر خلاف اکثر کشورهای شورای همکاری خلیج فارس کمتر تنشی در مناسبات مسقط و تهران به وجود آمدهاست. داشتن مناسبات نزدیک با تهران برای مسقط این فرصت را هم ایجاد میکرده که بتواند استقلال و امکان مانور خود را در برابر عربستان سعودی تا حدی حفظ کند.
روابط با ایران[ویرایش]
اندکی پس از به قدرت رسیدن قابوس، او با شورش گروهی چپگرا در ایالت استان ظفار طی شورش ظفار مواجه شد ولی توانست با حمایت محمدرضا شاه پهلوی و ارتش ایران بر آنها غلبه کند. از همین رو، او بقای تخت و تاج خود را تا حد زیادی مدیون ایران میداند.
بنا به اسناد ویکیلیکس، در حالی که در مناقشه بر سر برنامه هستهای ایران بالا گرفت و بیشتر کشورهای عربی از آمریکا درخواست حمله به ایران را داشتند، عمان تلاش داشته تا نقش میانجیگر را بین ایران و آمریکا حتی از پیش از روی کار آمدن دولت باراک اوباما داشته باشد.
علاوه بر سابقه قدیمی روابط دو کشور، این که ایران و عمان بر دو سوی تنگه هرمز مسلط هستند هم عاملی مهم در حسن همجواری آنها بهشمار میرود. ثبات و آرامش این تنگه هم به لحاظ امنیت عمان و هم به دلیل اهمیت آن برای تدوام صدور نفت از خلیج فارس به جهان اهمیت زیادی دارد. همه اینها ایجاب میکند که مسقط روابط حسنه و عاری از تنشی با تهران داشته باشد و حتی بکوشد تنشهای بالقوه خطرناک در روابط ایران با سایر کشورها را هم تا حد ممکن کاهش دهد.
همین مناسبات خوب با تهران سبب شده که به خصوص در دهه گذشته عمان نقش میانجیگرانه بیبدیل در مناسبات ایران و غرب برای آزادی گروگانها و شهروندان زندانی دو طرف (مانند بازداشت سه شهروند آمریکایی در سال ۲۰۰۹ و آزادی شماری از افراد نزدیک به حکومت ایران از زندانهای غرب) بازی کند.
کشور عمان با ۵٬۵ میلیارد بشکه ذخایر اثبات شده نفت خام، بیست و دومین کشور در جهان و هفتمین کشور در منطقه خاورمیانه از نظر میزان ذخایر نفت است.
این ذخایر بهطور عمده در مناطق خشکی شمالی و مرکزی و در میدانهای کوچک و پراکنده واقع شدهاند. عمان با تولید حدود یک میلیون بشکه در روز، بیست و پنجمین تولیدکننده نفت خام جهان است. اقتصاد این کشور همانند تعداد زیادی از کشورهای خاورمیانه وابسته به درآمد نفت است. بیش از ۶۷ درصد از درآمد این کشور از صنایع نفت و گاز حاصل میشود. هرچند که طبق آمارهای منتشر شده از سوی بانک مرکزی عمان، در سال ۲۰۱۶ تنها ۲۶ درصد از تولید ناخالص داخلی (GDP) این کشور مبتنی بر درآمدهای نفتی بودهاست. مقصد اکثر محمولات نفت خام صادراتی عمان کشورهای چین، تایلند، کره جنوبی و ژاپن هستند. سامانه خط لوله عمان بیشتر روی تحویل نفت خام به تنها پایانه صادرات نفت این کشور در بندر فحل (میناء الفحل) متمرکز است. مهمترین پروژه راهبردی نفتی این کشور تا سال ۲۰۲۱، طرح احداث یک پالایشگاه ۲۳۰ هزار بشکهای با مشارکت شرکت نفت بینالمللی کویت (KPI) به ارزش هفت میلیارد دلار، ساخت چندین مجتمع پتروشیمی در مجاورت این پالایشگاه و احداث مخازن ذخیرهسازی نفت خام تا ظرفیت ۲۰۰ میلیون بشکه در منطقه الدقم است.
پیروان مذهب اباضیه اکثریت جمعیت عمان را تشکیل میدهند. این گروه از مسلمانان پیرو عبدالله بن اباض تمیمی بوده و در سراسر عمان سکونت گزیدهاند. اهل سنت عمان در استان جنوبی ظفار و سور و نواحی اطراف آن حضور دارند. شیعیان به عنوان سومین گروه مذهبی عمان خود به سه گروه «عجمها» و «لوایتا» و «بحارنه» تقسیم شدهاند و بیشتر در امتداد ساحل باطنه و منطقه بین مسقط و مطرح زندگی میکنند. مسیحیان نیز در شهرهای مسقط و صلاله سکنی دارند.
این کشور در قرن نهم میلادی به اوج رونق خود رسید و با گذشت زمان این عظمت را از دست داد. اختلافات مذهبی و برخوردهای ناشی از آن که بین سنیها و اباضیها آغاز شده بود به مرور زمان به درگیریهایی بین امامت و سلطنت منجر شد.
با توجه به این که دین رسمی عمان اسلام است سایر ادیان نقشی در ساختار سیاسی کشور ندارند. در این میان اکثریت مردم عمان پیرو مذهب اباضی بوده و برتری در دست آنهاست. با توجه به این که از صدر اسلام تاکنون حکومت در عمان در دست رهبران مذهبی بوده امروزه نیز نفوذ مذهب در این کشور زیاد است و کشور طبق اصول شرعی فرقه اباضی اداره میشود. سلطان قابوس با وجود تلاش برای اداره مملکت به شکلی سکولار هنوز نتوانستهاست در این زمینه به موفقیت دست یابد و شرایط حاکم بر جامعه کاملاً مذهبی و مبتنی بر اصول شرعی اباضیه است.
بلوچها یک سوم از جمعیت بومیان عمان را تشکیل میدهند. بخش اعظم سپاه عمان در جنگ علیه پرتغالیها را بلوچها تشکیل میدادند. فتح مومباسا توسط ارتش سلطان عمان که اکثراً بلوچ بودند صورت گرفت. بلوچهای عمان در پستهای حساس اداری و نظامی حضور دارند.
دیدبان حقوق بشر در گزارشی اعلام کرد حقوق بسیاری از زنان تانزانیایی که به عنوان خدمتکار در عمان یا امارات عربی متحده کار میکنند، پایمال میشود. طبق این گزارش، زنان تانزانیایی در این دو کشور عربی نه تنها دستمزد کافی بابت کار خود دریافت نمیکنند بلکه مورد سوء استفاده جنسی نیز قرار میگیرند.
Oman (// (listen) oh-MAHN; Arabic: عمان ʻumān [ʕʊˈmaːn]), officially the Sultanate of Oman (Arabic: سلطنة عُمان Salṭanat ʻUmān), is an Arab country on the southeastern coast of the Arabian Peninsula in Western Asia. Its official religion is Islam.
Holding a strategically important position at the mouth of the Persian Gulf, the country shares land borders with the United Arab Emirates to the northwest, Saudi Arabia to the west, and Yemen to the southwest, and shares marine borders with Iran and Pakistan. The coast is formed by the Arabian Sea on the southeast and the Gulf of Oman on the northeast. The Madha and Musandam exclaves are surrounded by the UAE on their land borders, with the Strait of Hormuz (which it shares with Iran) and Gulf of Oman forming Musandam's coastal boundaries.
From the late 17th century, the Omani Sultanate was a powerful empire, vying with Portugal and the UK for influence in the Persian Gulf and Indian Ocean. At its peak in the 19th century, Omani influence or control extended across the Strait of Hormuz to modern-day Iran and Pakistan, and as far south as Zanzibar. When its power declined in the 20th century, the sultanate came under the influence of the United Kingdom. For over 300 years, the relations built between the two empires were based on mutual benefits. The UK recognized Oman's geographical importance as a trading hub that secured their trade lanes in the Persian Gulf and Indian Ocean and protected their empire in the Indian sub-continent. Historically, Muscat was the principal trading port of the Persian Gulf region. Muscat was also among the most important trading ports of the Indian Ocean.
The Sultan Qaboos bin Said al Said has been the hereditary leader of the country, an absolute monarchy, since 1970. Sultan Qaboos is the longest-serving current ruler in the Middle East, and third-longest current reigning monarch in the world.
Oman is a member of the United Nations, the Arab League, the Gulf Cooperation Council, the Non-Aligned Movement and the Organisation of Islamic Cooperation. It has sizable oil reserves, ranking 25th globally. In 2010, the United Nations Development Programme ranked Oman as the most improved nation in the world in terms of development during the preceding 40 years. A significant portion of its economy involves tourism and trade of fish, dates, and certain agricultural produce. Oman is categorized as a high-income economy and ranks as the 70th most peaceful country in the world according to the Global Peace Index.
The origin of Oman's name is uncertain. It seems to be related to Pliny the Elder's Omana and Ptolemy's Omanon (Όμανον εμπόριον), both probably the ancient Sohar. The city or region is typically etymologized in Arabic from aamen or amoun ("settled" people, as opposed to the Bedouin), although a number of eponymous founders have been proposed (Oman bin Ibrahim al-Khalil, Oman bin Siba' bin Yaghthan bin Ibrahim, Oman bin Qahtan, and the Biblical Lot) and others derive it from the name of a valley in Yemen at Ma'rib presumed to have been the origin of the city's founders, the Azd, a tribe migrating from Yemen.
Prehistory and ancient history
At Aybut Al Auwal, in the Dhofar Governorate of Oman, a site was discovered in 2011 containing more than 100 surface scatters of stone tools, belonging to a regionally specific African lithic industry—the late Nubian Complex—known previously only from the northeast and Horn of Africa. Two optically stimulated luminescence age estimates place the Arabian Nubian Complex at 106,000 years old. This supports the proposition that early human populations moved from Africa into Arabia during the Late Pleistocene.
In recent years known primarily from survey finds, Palaeolithic and Neolithic sites have come to light most on the eastern coast. Main Palaeolithic sites include Saiwan-Ghunaim in the Barr al-Hikman. Archaeological remains are particularly numerous for the Bronze Age Umm an-Nar and Wadi Suq periods. Sites such as Bat show professional wheel-turned pottery, excellent hand-made stone vessels, a metals industry, and monumental architecture . The Early (1300‒300 BC) and Late Iron Ages (100 BC‒300 AD) show more differences than similarities to each other. Thereafter, until the coming of the Ibadhidya, little or nothing is known.
In the 1970s and 1980s scholars like John C. Wilkinson believed by virtue of oral history that in the 6th century BC, the Achaemenids exerted control over the Omani peninsula, most likely ruling from a coastal center such as Suhar. Central Oman has its own indigenous Samad Late Iron Age cultural assemblage named eponymously from Samad al-Shan. In the northern part of the Oman Peninsula the Recent Pre-Islamic Period begins in the 3rd century BC and extends into the 3rd century AD. Whether or not Persians brought south-eastern Arabian under their control is a moot point, since the lack of Persian finds speak against this belief.
Sumerian tablets referred to Oman as "Magan" and in the Akkadian language "Makan", a name which links Oman's ancient copper resources. Mazoon, a Persian name used to refer to Oman's region, which was part of the Sasanian Empire. Over centuries tribes from the west settled in Oman, making a living by fishing, farming, herding or stock breeding, and many present day Omani families trace their ancestral roots to other parts of Arabia. Arab migration to Oman started from northern-western and south-western Arabia and those who chose to settle had to compete with the indigenous population for the best arable land. When Arab tribes started to migrate to Oman, there were two distinct groups. One group, a segment of the Azd tribe, later renamed Hinawi, migrated from southwest of Arabia in 200 AD following the collapse of Marib Dam, while the other group migrated a few centuries before the birth of Islam from central and northern Arabia, named Nizari (Nejdi), of which the Ghafiri creeds belong to. Malik bin Fahm Alazdi is believed to be the first Arab settler in Oman. He first settled in Qalhat. Malik, with an armed force of more than 6000 men and horses, fought against Marzban of the Sasanian Empire in the battle of Salut in Oman and eventually defeated the Persian empire.
In the 7th century A.D., Omanis came in contact with and accepted Islam. The conversion of Omanis to Islam is ascribed to Amr ibn al-As, who was sent by the prophet Muhammad during the Expedition of Zaid ibn Haritha (Hisma).
A decade after Vasco da Gama's successful voyage around the Cape of Good Hope and to India in 1497–98, the Portuguese arrived in Oman and occupied Muscat for a 143-year period, from 1507 to 1650. Their fortress still remains. In need of an outpost to protect their sea lanes, the Portuguese built up and fortified the city, where remnants of their colonial architectural style still exist. An Ottoman fleet captured Muscat in 1552, during the fight for control of the Persian Gulf and the Indian Ocean.
The Ottoman Turks captured Muscat from the Portuguese in 1581 and held it until 1588. In the 17th century, the Omanis were reunited by the Yaruba Imams and succeeded in forcing the Portuguese colonizers out of Oman. The Omanis established a maritime empire that later expelled the Portuguese from East Africa, which became an Omani colony. In the 1690s, Saif bin Sultan, the Imam of Oman, pressed down the Swahili Coast. A major obstacle to his progress was Fort Jesus, housing the garrison of a Portuguese settlement at Mombasa. After a two-year siege, the fort fell to bin Sultan in 1698. Thereafter the Omanis easily ejected the Portuguese from Zanzibar and from all other coastal regions north of Mozambique. The Yaruba dynasty was pushed out about a century later by the Persians.
18th and 19th centuries
The Persians invaded Oman in 1737. They were driven out from Oman in 1749 by Ahmed bin Sa'id Al Bu Said who became the elected Imam of Oman, with Rustaq as its capital. Upon Imam Ahmed's death in 1783, the sovereignty of Oman was divided between the coastal side, which followed a hereditary line of succession ruled by Albusaidi Sultans in Muscat, and the interior of Oman, which retained the elective Imamate and later moved its capital from Rustaq to Nizwa. The British empire over time, starting from early 19th century, began to establish a series of treaties with the Sultans with the objective of advancing British political and economic interest in Muscat, while granting the Sultans military protection.
Zanzibar was a valuable property as the main slave market of the Swahili Coast, and became an increasingly important part of the Omani empire, a fact reflected by the decision of the 19th century Sultan of Muscat, Sa'id ibn Sultan, to make it his main place of residence in 1837. Sa'id built impressive palaces and gardens in Zanzibar. Rivalry between his two sons was resolved, with the help of forceful British diplomacy, when one of them, Majid, succeeded to Zanzibar and to the many regions claimed by the family on the Swahili Coast. The other son, Thuwaini, inherited Muscat and Oman. Zanzibar influences in the Comoros archipelago in the Indian Ocean indirectly introduced Omani customs to the Comorian culture. These influences include clothing traditions and wedding ceremonies.
In 1783, Oman's Seyyid Sultan, defeated ruler of Muscat, was granted sovereignty over Gwadar. This coastal city is located in the Makran region of what is now the far southwestern corner of Pakistan, near the present-day border of Iran, at the mouth of the Gulf of Oman.[note 1] After regaining control of Muscat, this sovereignty was continued via an appointed wali ("governor").
The Al Hajar Mountains, of which the Jebel Akhdar is a part, separate the country into two distinct regions: the interior, known as Oman, and the coastal area dominated by the capital, Muscat. The British imperial development in the coastal of Oman during the 19th century led to the renewed revival of the Imamate cause in the interior of Oman. The Imamate has appeared in cycles for more than 1,200 years in Oman. In 1913, Imam Salim AlKharusi instigated an anti-Muscat rebellion that lasted until 1920 when the Imamate established peace with the Sultanate through the signing of Treaty of Seeb that was brokered by Britain, which had no economic interest in the interior of Oman during that point of time. The treaty granted autonomous rule to the Imamate in the interior of Oman and recognized the sovereignty of the of the coastal of Oman, the Sultanate of Muscat. On 10 January 1923, an agreement between the Sultanate and the British government was signed in which the Sultanate had to consult with the British Political Agent residing in Muscat and obtain the approval of the High Government of India in order to extract oil in the Sultanate.
Reign of Sultan Said (1932–1970)
The rule of Sultan Said bin Taimur was characterised by a feudal and isolationist approach. The British government maintained vast administrative control over the Sultanate as the defense secretary and chief of intelligence, chief adviser to the Sultan and all ministers except for one were British. In 1937, an agreement between the Sultan and Iraq Petroleum Company (IPC), a consortium of oil companies that is largely British owned, was signed to grant oil concessions to IPC. After failing to discover oil in the Sultanate, IPC was intensely interested in some promising geological formations near Fahud, an area located within the Imamate. Sultan Said bin Taimur expressed his interest to the British government in occupying the Imamate right after the death of Imam Alkhalili and take advantage of potential instability that may occur within the Imamate when elections were due. The British Political Agent believed that the only method of gaining access to the oil reserves in the interior was by assisting the Sultan in taking over the Imamate. The position of the British government was to eliminate any potential of entering into direct relations with the interior to avoid alienating the Sultan and to avoid invalidating the claim of Iraq Petroleum Company that its concession from the Sultan covers the entirety of Oman, not just the Sultanate region. Imam Ghalib Alhinai became the elected Imam of the Imamate of Oman in May 1954. Relations between the Sultan of Muscat, Said bin Taimur, and Imam Ghalib Alhinai became ruptured over the dispute concerning the right to grant oil concessions. Under the terms of the 1920 treaty of Seeb, the Sultan, backed by the British government, claimed all dealings with the oil company as his prerogative. The Imam, on the other hand, claimed that since the oil was in the Imamate territory, anything dealing with it was an internal matter.
In December 1955, Sultan Said bin Taimur sent troops of the Muscat and Oman Field Force to occupy the main centres in Oman, including Nizwa, the capital of the Imamate of Oman, and Ibri. Imam Ghalib Alhinai, Talib bin Ali Alhinai, the brother of the Imam and was the Wali (governor) of Rustaq, and Suleiman bin Hamyar, who was the Wali (governor) of Jebel Akhdar, led the Imamate of Oman in the Jebel Akhdar War against Sultan Said bin Taimur's attack on the Imamate. In July 1957, the Sultan's forces were withdrawing, but they were repeatedly ambushed, sustaining heavy casualties. Sultan Said bin Taimur, however, with the intervention of infantry (two companies of the Cameronians), armoured car detachments from the British Army and RAF aircraft, was able to suppress the rebellion. Talib's forces retreated to the inaccessible Jebel Akhdar.
Colonel David Smiley, who had been seconded to organize the Sultan's Armed Forces, managed to isolate the mountain in autumn 1958 and found a route to the plateau from Wadi Bani Kharus. On 27 January 1959, they occupied the mountain in a surprise operation. Ghalib, Talib and Sulaiman managed to escape to Saudi Arabia, where the Imamate's cause was promoted until the 1970s. The Imamate presented the issue to the Arab League and the United Nations in order to seek recognition of the Imamate of Oman by peaceful means. On 17 December 1965, the ‘Question of Oman’ resolution was adopted by the UN General Assembly, which criticized the government of the United Kingdom and the authorities in the territory for not cooperating with the Ad-Hoc committee on Oman by not allowing it to access the territory, called upon the United Kingdom’s government to halt all oppressive actions against the locals and end British control over Oman. The United Nations General Assembly on 12 December 1967 adopted a new resolution to the 'Question of Oman' by a majority of votes, which condemned the repressive intervention of the British troops against the locals, reaffirmed the need to acquire the consent of the locals to grant natural resources concessions and reaffirmed the "right of the people of the Territory as a whole to self-determination".
In 1955, the exclave coastal Makran strip acceded to Pakistan and was made a district of its Balochistan province, while Gwadar was not included in Makran then. On 8 September 1958, Pakistan purchased the Gwadar enclave from Oman for US$3 million.[note 2] Gwadar then became a tehsil in the Makran district.
Oil reserves were discovered in 1964 and extraction began in 1967. In the Dhofar Rebellion, which began in 1965, leftist forces were pitted against government troops. As the rebellion threatened to overthrow the Sultan's rule in Dhofar, Sultan Said bin Taimur was deposed in a bloodless coup (1970) by his son Qaboos bin Said, who expanded the Sultan of Oman's Armed Forces, modernised the state's administration and introduced social reforms. The uprising was finally put down in 1975 with the help of forces from Iran, Jordan, Pakistan and the British Royal Air Force, army and Special Air Service.
Reign of Sultan Qaboos (from 1970)
After deposing his father in 1970, Sultan Qaboos opened up the country, embarked on economic reforms, and followed a policy of modernisation marked by increased spending on health, education and welfare. Slavery, once a cornerstone of the country's trade and development, was outlawed in 1970.
In 1981 Oman became a founding member of the six-nation Gulf Cooperation Council. Political reforms were eventually introduced. Historically, voters had been chosen from among tribal leaders, intellectuals, and businessmen. In 1997 Sultan Qaboos decreed that women could vote for, and stand for election to, the Majlis al-Shura, the Consultative Assembly of Oman. Two women were duly elected to the body.
In 2002, voting rights were extended to all citizens over the age of 21, and the first elections to the Consultative Assembly under the new rules were held in 2003. In 2004, the Sultan appointed Oman's first female minister with portfolio, Sheikha Aisha bint Khalfan bin Jameel al-Sayabiyah. She was appointed to the post of National Authority for Industrial Craftsmanship, an office that attempts to preserve and promote Oman's traditional crafts and stimulate industry. Despite these changes, there was little change to the actual political makeup of the government. The Sultan continued to rule by decree. Nearly 100 suspected Islamists were arrested in 2005 and 31 people were convicted of trying to overthrow the government. They were ultimately pardoned in June of the same year.
Inspired by the Arab Spring uprisings taking place throughout the region, protests occurred in Oman during the early months of 2011. Although they did not call for the ousting of the regime, demonstrators demanded political reforms, improved living conditions, and the creation of more jobs. They were dispersed by riot police in February 2011. Sultan Qaboos reacted by promising jobs and benefits. In October 2011, elections were held to the Consultative Assembly, to which Sultan Qaboos promised greater powers. The following year, the government began a crackdown on internet criticism. In September 2012, trials began of 'activists' accused of posting "abusive and provocative" criticism of the government online. Six were given jail terms of 12–18 months and fines of around $2,500 each.
Oman lies between latitudes 16° and 28° N, and longitudes 52° and 60° E. A vast gravel desert plain covers most of central Oman, with mountain ranges along the north (Al Hajar Mountains) and southeast coast (Qara or Dhofar Mountains), where the country's main cities are also located: the capital city Muscat, Sohar and Sur in the north, and Salalah in the south. Oman's climate is hot and dry in the interior and humid along the coast. During past epochs, Oman was covered by ocean, witnessed by the large numbers of fossilized shells existing in areas of the desert away from the modern coastline.
The peninsula of Musandam (Musandem) exclave, which has a strategic location on the Strait of Hormuz, is separated from the rest of Oman by the United Arab Emirates. The series of small towns known collectively as Dibba are the gateway to the Musandam peninsula on land and the fishing villages of Musandam by sea, with boats available for hire at Khasab for trips into the Musandam peninsula by sea.
Oman's other exclave, inside UAE territory, known as Madha, located halfway between the Musandam Peninsula and the main body of Oman, is part of the Musandam governorate, covering approximately 75 km2 (29 sq mi). Madha's boundary was settled in 1969, with the north-east corner of Madha barely 10 m (32.8 ft) from the Fujairah road. Within the Madha exclave is a UAE enclave called Nahwa, belonging to the Emirate of Sharjah, situated about 8 km (5 mi) along a dirt track west of the town of New Madha, and consisting of about forty houses with a clinic and telephone exchange. The central desert of Oman is an important source of meteorites for scientific analysis.
Like the rest of the Persian Gulf, Oman generally has one of the hottest climates in the world—with summer temperatures in Muscat and northern Oman averaging 30 to 40 °C (86.0 to 104.0 °F). Oman receives little rainfall, with annual rainfall in Muscat averaging 100 mm (3.9 in), falling mostly in January. In the south, the Dhofar Mountains area near Salalah has a tropical-like climate and receives seasonal rainfall from late June to late September as a result of monsoon winds from the Indian Ocean, leaving the summer air saturated with cool moisture and heavy fog. Summer temperatures in Salalah range from 20 to 30 °C (68.0 to 86.0 °F)—relatively cool compared to northern Oman.
The mountain areas receive more rainfall, and annual rainfall on the higher parts of the Jabal Akhdar probably exceeds 400 mm (15.7 in). Low temperatures in the mountainous areas result in snow cover once every few years. Some parts of the coast, particularly near the island of Masirah, sometimes receive no rain at all within the course of a year. The climate is generally very hot, with temperatures reaching around 54 °C (129.2 °F) (peak) in the hot season, from May to September.
Flora and fauna
Desert shrub and desert grass, common to southern Arabia, are found in Oman, but vegetation is sparse in the interior plateau, which is largely gravel desert. The greater monsoon rainfall in Dhofar and the mountains makes the growth there more luxuriant during summer; coconut palms grow plentifully in the coastal plains of Dhofar and frankincense is produced in the hills, with abundant oleander and varieties of acacia. The Al Hajar Mountains are a distinct ecoregion, the highest points in eastern Arabia with wildlife including the Arabian tahr.
Indigenous mammals include the leopard, hyena, fox, wolf, hare, oryx, and ibex. Birds include the vulture, eagle, stork, bustard, Arabian partridge, bee eater, falcon, and sunbird. In 2001, Oman had nine endangered species of mammals, five endangered types of birds, and nineteen threatened plant species. Decrees have been passed to protect endangered species, including the Arabian leopard, Arabian oryx, mountain gazelle, goitered gazelle, Arabian tahr, green sea turtle, hawksbill turtle, and olive ridley turtle. However, the Arabian Oryx Sanctuary is the first site ever to be deleted from UNESCO's World Heritage List, due to the government's decision to reduce the site to 10% of its former size so that the remainder could be opened to oil prospectors.
In recent years, Oman has become one of newer hot spots for whale watching, highlighting the critically endangered Arabian humpback whale, the most isolated and only non-migratory population in the world, sperm whales, and pygmy blue whales.
Drought and limited rainfall contribute to shortages in the nation's water supply. Maintaining an adequate supply of water for agricultural and domestic use is one of Oman's most pressing environmental problems, with limited renewable water resources. 94% of available water is used in farming and 2% for industrial activity, with the majority sourced from fossil water in the desert areas and spring water in hills and mountains.
Drinking water is available throughout Oman, either piped or delivered. The soil in coastal plains, such as Salalah, have shown increased levels of salinity, due to over exploitation of ground water and encroachment by seawater on the water table. Pollution of beaches and other coastal areas by oil tanker traffic through the Strait of Hormuz and Gulf of Oman is also a persistent concern.
Local and national entities have noted unethical treatment of animals in Oman. In particular, stray dogs (and to a lesser extent, stray cats) are often the victims of torture, abuse or neglect. Currently, the only approved method of decreasing the stray dog population is shooting by police officers. The Oman government has refused to implement a spay and neuter program or create any animal shelters in the country. Cats, while seen as more acceptable than dogs, are viewed as pests and frequently die of starvation or illness.
Oman is a unitary state and an absolute monarchy, in which all legislative, executive and judiciary power ultimately rests in the hands of the hereditary Sultan. Freedom House has routinely rated the country "Not Free" as it is an absolute monarchy.
Sultan Qaboos is the head of state and also directly controls the foreign affairs and defence portfolios. The sultan has absolute power and issues laws by decree. He is also the longest-serving ruler in the Middle East.
Oman is an absolute monarchy, with the Sultan's word having the force of law. The judiciary branch is subordinate to the Sultan. According to Oman's constitution, Sharia law is one of the sources of legislation. Sharia court departments within the civil court system are responsible for family-law matters, such as divorce and inheritance.
The country has no system of checks and balances, and thus no separation of powers. All power is concentrated in the Sultan, who is also chief of staff of the armed forces, Minister of Defence, Minister of Foreign Affairs and chairman of the Central Bank. All legislation since 1970 has been promulgated through royal decrees, including the 1996 Basic Law. The Sultan appoints judges, and can grant pardons and commute sentences. The Sultan's authority is inviolable and the Sultan expects total subordination to his will.
The administration of justice is highly personalized, with limited due process protections, especially in political and security-related cases. The Basic Statute of the State is supposedly the cornerstone of the Omani legal system and it operates as a constitution for the country. The Basic Statute was issued in 1996 and thus far has only been amended once, in 2011, in response to protests.
Though Oman's legal code theoretically protects civil liberties and personal freedoms, both are regularly ignored by the regime. Women and children face legal discrimination in many areas. Women are excluded from certain state benefits, such as housing loans, and are refused equal rights under the personal status law. Women also experience restrictions on their self-determination in respect to health and reproductive rights.
Since the beginning of the “Omani Spring” in January 2011, a number of serious violations of civil rights have been reported, amounting to a critical deterioration of the human rights situation. Prisons are not accessible to independent monitors. Members of the independent Omani Group of Human Rights have been harassed, arrested and sentenced to jail. There have been numerous testimonies of torture and other inhumane forms of punishment perpetrated by security forces on protesters and detainees. The detainees were all peacefully exercising their right to freedom of expression and assembly. Although authorities must obtain court orders to hold suspects in pre-trial detention, they do not regularly follow these procedures. The penal code was amended in October 2011 to allow the arrest and detention of individuals without an arrest warrant from public prosecutors.
The Omani legislature is the bicameral Council of Oman, consisting of an upper chamber, the Council of State (Majlis ad-Dawlah) and a lower chamber, the Consultative Council (Majlis ash-Shoura). Political parties are banned. The upper chamber has 71 members, appointed by the Sultan from among prominent Omanis; it has only advisory powers. The 84 members of the Consultative Council are elected by popular vote to serve four-year terms, but the Sultan makes the final selections and can negotiate the election results. The members are appointed for three-year terms, which may be renewed once. The last elections were held on October 2015, and the next is due in October 2019. Oman's national anthem, As-Salam as-Sultani is dedicated to Sultan Qaboos.
Homosexual acts are illegal in Oman. The practice of torture is widespread in Oman state penal institutions and has become the state's typical reaction to independent political expression. Torture methods in use in Oman include mock execution, beating, hooding, solitary confinement, subjection to extremes of temperature and to constant noise, abuse and humiliation. There have been numerous reports of torture and other inhumane forms of punishment perpetrated by Omani security forces on protesters and detainees. Several prisoners detained in 2012 complained of sleep deprivation, extreme temperatures, and solitary confinement. Omani authorities kept Sultan al-Saadi, a social media activist, in solitary confinement, denied him access to his lawyer and family, forced him to wear a black bag over his head whenever he left his cell, including when using the restroom, and told him his family had “forsaken” him and asked for him to be imprisoned.
The Omani government decides who can or cannot be a journalist and this permission can be withdrawn at any time. Censorship and self-censorship are a constant factor. Omanis have limited access to political information through the media. Access to news and information can be problematic: journalists have to be content with news compiled by the official news agency on some issues. Through a decree by the Sultan, the government has now extended its control over the media to blogs and other websites. Omanis cannot hold a public meeting without the government's approval. Omanis who want to set up a non-governmental organisation of any kind need a licence. To get a licence, they have to demonstrate that the organisation is "for legitimate objectives" and not "inimical to the social order". The Omani government does not permit the formation of independent civil society associations. Human Rights Watch issued on 2016, that an Omani court sentenced three journalists to prison and ordered the permanent closure of their newspaper, over an article that alleged corruption in the judiciary.
The law prohibits criticism of the Sultan and government in any form or medium. Oman's police do not need search warrants in order to enter people's homes. The law does not provide citizens with the right to change their government. The Sultan retains ultimate authority on all foreign and domestic issues. Government officials are not subject to financial disclosure laws. Libel laws and concerns for national security have been used to suppress criticism of government figures and politically objectionable views. Publication of books is limited and the government restricts their importation and distribution, as with other media products.
Merely mentioning the existence of such restrictions can land Omanis in trouble. In 2009, a web publisher was fined and given a suspended jail sentence for revealing that a supposedly live TV programme was actually pre-recorded in order to eliminate any criticisms of the government.
Faced with so many restrictions, Omanis have resorted to unconventional methods for expressing their views. Omanis sometimes use donkeys to express their views. Writing about Gulf rulers in 2001, Dale Eickelman observed: "Only in Oman has the occasional donkey… been used as a mobile billboard to express anti-regime sentiments. There is no way in which police can maintain dignity in seizing and destroying a donkey on whose flank a political message has been inscribed."
Omani citizens need government permission to marry foreigners. The Ministry of Interior requires Omani citizens to obtain permission to marry foreigners (except nationals of GCC countries); permission is not automatically granted. Citizen marriage to a foreigner abroad without ministry approval may result in denial of entry for the foreign spouse at the border and preclude children from claiming citizenship rights. It also may result in a bar from government employment and a fine of 2,000 rials ($5,200).
In August 2014, The Omani writer and human rights defender Mohammed Alfazari, the founder and editor-in-chief of the e-magazine Mowatin “Citizen”, disappeared after going to the police station in the Al-Qurum district of Muscat. For several months the Omani government denied his detention and refused to disclose information about his whereabouts or condition. On July 17, 2015, Al Fazari left Oman seeking political asylum in UK after a travel ban was issued against him without providing any reasons and after his official documents including his national ID and passport were confiscated for more than 8 months. There were more reports of politically motivated disappearances in the country. In 2012, armed security forces arrested Sultan al-Saadi, a social media activist. According to reports, authorities detained him at an unknown location for one month for comments he posted online critical of the government. Authorities previously arrested al-Saadi in 2011 for participating in protests and again in 2012 for posting comments online deemed insulting to Sultan Qaboos. In May 2012 security forces detained Ismael al-Meqbali, Habiba al-Hinai, and Yaqoub al-Kharusi, human rights activists who were visiting striking oil workers. Authorities released al-Hinai and al-Kharusi shortly after their detention but did not inform al-Meqbali's friends and family of his whereabouts for weeks. Authorities pardoned al-Meqbali in March. In December 2013, a Yemeni national disappeared in Oman after he was arrested at a checkpoint in Dhofar Governorate. Omani authorities refuse to acknowledge his detention. His whereabouts and condition remain unknown.
The National Human Rights Commission, established in 2008, is not independent from the regime. It is chaired by the former deputy inspector general of Police and Customs and its members are appointed by royal decree. In June 2012, one of its members requested that she be relieved of her duties because she disagreed with a statement made by the Commission justifying the arrest of intellectuals and bloggers and the restriction of freedom of expression in the name of respect for “the principles of religion and customs of the country”.
Since the beginning of the “Omani Spring” in January 2011, a number of serious violations of civil rights has been reported, amounting to a critical deterioration of the human rights situation. Prisons are inaccessible to independent monitors. Members of the independent Omani Group of Human Rights have been harassed, arrested and sentenced to jail. There have been numerous testimonies of torture and other inhumane forms of punishment perpetrated by security forces on protesters and detainees. The detainees were all peacefully exercising their right to freedom of expression and assembly. Although authorities must obtain court orders to hold suspects in pre-trial detention, they do not regularly do this. The penal code was amended in October 2011 to allow the arrest and detention of individuals without an arrest warrant from public prosecutors.
In January 2014, Omani intelligence agents arrested a Bahraini actor and handed him over to the Bahraini authorities on the same day of his arrest. The actor has been subjected to a forced disappearance, his whereabouts and condition remain unknown.
The plight of domestic workers in Oman is a taboo subject. In 2011, the Philippines government determined that out of all the countries in the Middle East, only Oman and Israel qualify as safe for Filipino migrants. In 2012, it was reported that every 6 days, an Indian migrant in Oman commits suicide. There has been a campaign urging authorities to check the migrant suicide rate. In the 2014 Global Slavery Index, Oman is ranked #45 due to 26,000 people in slavery. The descendants of servant tribes and slaves are victims of widespread discrimination. Oman was one of the last countries to abolish slavery in 1970.
Since 1970, Oman has pursued a moderate foreign policy, and has expanded its diplomatic relations dramatically. Oman is among the very few Arab countries that have maintained friendly ties with Iran. WikiLeaks disclosed US diplomatic cables which state that Oman helped free British sailors captured by Iran's navy in 2007. The same cables also portray the Omani government as wishing to maintain cordial relations with Iran, and as having consistently resisted US diplomatic pressure to adopt a sterner stance. Yusuf bin Alawi bin Abdullah is the Sultanate's Minister Responsible for Foreign Affairs.
Oman's military manpower totalled 44,100 in 2006, including 25,000 men in the army, 4,200 sailors in the navy, and an air force with 4,100 personnel. The Royal Household maintained 5,000 Guards, 1,000 in Special Forces, 150 sailors in the Royal Yacht fleet, and 250 pilots and ground personnel in the Royal Flight squadrons. Oman also maintains a modestly sized paramilitary force of 4,400 men.
The Royal Army of Oman had 25,000 active personnel in 2006, plus a small contingent of Royal Household troops. Despite a comparative large military spending, it has been relatively slow to modernize its forces. Oman has a relatively limited number of tanks, including 6 M60A1, 73 M60A3, and 38 Challenger 2 main battle tanks, as well as 37 aging Scorpion light tanks.
The Royal Air Force of Oman has approximately 4,100 men, with only 36 combat aircraft and no armed helicopters. Combat aircraft include 20 aging Jaguars, 12 Hawk Mk 203s, 4 Hawk Mk 103s, and 12 PC-9 turboprop trainers with a limited combat capability. It has one squadron of 12 F-16C/D aircraft. Oman also has 4 A202-18 Bravos, and 8 MFI-17B Mushshaqs.
The Royal Navy of Oman had 4,200 men in 2000, and is headquartered at Seeb. It has bases at Ahwi, Ghanam Island, Mussandam and Salalah. In 2006, Oman had 10 surface combat vessels. These included two 1,450-ton Qahir class corvettes, and 8 ocean-going patrol boats. The Omani Navy had one 2,500-ton Nasr al Bahr class LSL (240 troops, 7 tanks) with a helicopter deck. Oman also had at least four landing craft. Oman ordered three Khareef class corvettes from the VT Group for £400 million in 2007. They are being built at Portsmouth. In 2010 Oman spent US$4.074 billion on military expenditures, 8.5% of the gross domestic product. The sultanate has a long history of association with the British military and defence industry. According to SIPRI, Oman was the 23rd largest arms importer from 2012–2016.
Oman's Basic Statute of the State expresses in Article 11 that the "national economy is based on justice and the principles of a free economy." By regional standards, Oman has a relatively diversified economy, but remains dependent on oil exports. Tourism is the fastest-growing industry in Oman. Other sources of income, agriculture and industry, are small in comparison and account for less than 1% of the country's exports, but diversification is seen as a priority by the government. Agriculture, often subsistence in its character, produces dates, limes, grains, and vegetables, but with less than 1% of the country under cultivation, Oman is likely to remain a net importer of food.
Since a slump in oil prices in 1998, Oman has made active plans to diversify its economy and is placing a greater emphasis on other areas of industry, namely tourism and infrastructure.
A free-trade agreement with the United States took effect 1 January 2009, eliminated tariff barriers on all consumer and industrial products, and also provided strong protections for foreign businesses investing in Oman. Tourism, another source of Oman's revenue, is on the rise. A popular event is The Khareef Festival held in Salalah, Dhofar, which is 1,200 km from the capital city of Muscat, during the monsoon season (August) and is similar to Muscat Festival. During this latter event the mountains surrounding Salalah are popular with tourists as a result of the cool weather and lush greenery, rarely found anywhere else in Oman.
Oman's foreign workers send an estimated US$30 billion annually to their home states in Asia and Africa, more than half of them earning a monthly wage of less than US$400. The largest foreign community is from the Indian states of Kerala, Tamil Nadu, Karnataka, Maharashtra, Gujarat and the Punjab, representing more than half of entire workforce in Oman. Salaries for overseas workers are known to be less than for Omani nationals, though still from two to five times higher than for the equivalent job in India.
The Oman Ferries Company maintains the two diesel-powered, high-speed, car ferries – Shinas and Hormouz. The ferries are used for travel between Muscat and Khasab. Khasab is strategically located in Musandam on the southern tip of the Strait of Hormuz and is controlled by Oman. Mainland Oman is separated by a small strip of UAE territory from Musandam.
Oil and gas
Oman's proved reserves of petroleum total about 5.5 billion barrels, 25th largest in the world. Oil is extracted and processed by Petroleum Development Oman (PDO), with proven oil reserves holding approximately steady, although oil production has been declining. The Ministry of Oil and Gas is responsible for all oil and gas infrastructure and projects in Oman. Following the 1970s energy crisis, Oman doubled their oil output between 1979 and 1985.
Between 2000 and 2007, production fell by more than 26%, from 972,000 to 714,800 barrels per day. Production has recovered to 816,000 barrels in 2009, and 930,000 barrels per day in 2012. Oman's natural gas reserves are estimated at 849.5 billion cubic meters, ranking 28th in the world, and production in 2008 was about 24 billion cubic meters per year.
Tourism in Oman has grown considerably recently, and it is expected to be one of the largest industries in the country. The World Travel & Tourism Council stated that Oman is the fastest growing tourism destination in the Middle East.
Oman has one of the most diverse environments in the Middle East with various tourist attractions and is particularly well known for adventure and cultural tourism. Muscat, the capital of Oman, was named the second best city to visit in the world in 2012 by the travel guide publisher Lonely Planet. Muscat also was chosen as the Capital of Arab Tourism of 2012.
As of 2014[update], Oman's population is over 4 million, with 2.23 million Omani nationals and 1.76 million expatriates. The total fertility rate in 2011 was estimated at 3.70. Oman has a very young population, with 43 percent of its inhabitants under the age of 15. Nearly 50 percent of the population lives in Muscat and the Batinah coastal plain northwest of the capital. Omani people are predominantly of Arab, Baluchi and African origins.
Omani society is largely tribal and encompasses three major identities: that of the tribe, the Ibadi faith, and maritime trade. The first two identities are closely tied to tradition and are especially prevalent in the interior of the country, owing to lengthy periods of isolation. The third identity pertains mostly to Muscat and the coastal areas of Oman, and is reflected by business, trade, and the diverse origins of many Omanis, who trace their roots to Baloch, Al-Lawatia, Persia, and historical Omani Zanzibar. Consequently, the third identity is generally seen to be more open and tolerant towards others, and is often in tension with the more traditional and insular identities of the interior.
Islam (official; majority are Ibadi and less Sunni and Shia) 85.9%, Christian 6.5%, Hindu 5.5%, Buddhist 0.8%, Jewish <0.1, Other 1%, Unaffiliated 0.2%.
The Oman government does not keep statistics on religious affiliation, but most Omanis are Muslims, most of whom follow the Ibadi School of Islam, followed by the Twelver school of Shia Islam and Shafi`i school of Sunni Islam. Virtually all non-Muslims in Oman are foreign workers. Non-Muslim religious communities include various groups of Jains, Buddhists, Zoroastrians, Sikhs, Jews, Hindus and Christians. Christian communities are centred in the major urban areas of Muscat, Sohar, and Salalah. These include Catholic, Eastern Orthodox, and various Protestant congregations, organizing along linguistic and ethnic lines. More than 50 different Christian groups, fellowships, and assemblies are active in the Muscat metropolitan area, formed by migrant workers from Southeast Asia.
There are also communities of ethnic Indian Hindus and Christians. Muscat has two Hindu temples. One of them is over a hundred years old. There is a significant Sikh community in Oman. Though there are no permanent gurdwaras, many smaller gurdwaras in makeshift camps exist and are recognised by the government. The Government of India had signed an accord in 2008 with the Omani government to build a permanent gurdwara but little progress has been made on the matter.
Arabic is the official language of Oman. It belongs to the Semitic branch of the Afroasiatic family. Prior to Islam, Central Oman lay outside of the core area of spoken Arabic. Possibly Old South Arabian speakers dwelled from the Bāṭinah to Ẓafār. Rare Musnad inscriptions have come to light in central Oman and in the Emirate of Sharjah, but the script says nothing about the language which it conveys. A bilingual text from the 3rd century BCE is written in Aramaic and in musnad Hasiatic, which mentions a 'king of Oman' (mālk mn ʿmn). Today the Mehri language is limited in its distribution to the area around Ṣalālah in Ẓafār and westward into the Yemen. But until the 18th or 19th century it was spoken further north, perhaps into Central Oman. Baluchi (Southern Baluchi) is widely spoken in Oman. Endangered indigenous languages in Oman include Kumzari, Bathari, Harsusi, Hobyot, Jibbali and Mehri. Omani Sign Language is the language of the deaf community. Oman was also the first Arab country in the Persian Gulf to have German taught as a second language. The Bedouin Arabs, who reached eastern and southeastern Arabia in migrational waves—the latest in the 18th century, brought their language and rule including the ruling families of Bahrain, Qatar and the United Arab Emirates. At the most basic level, there are two kinds of dialects, those of settlers and those of Bedouin which share some features. Omani dialects preserve much vocabulary which has been lost in other Arabic dialects. C. Holes has argued convincingly that Omani Arabic has indigenous characteristics of its own which do not derive from Bedouin central Arabia. They are better preserved than in neighbouring countries.
According to the CIA, besides Arabic, English, Baluchi (Southern Baluchi), Urdu, and various Indian languages are the main languages spoken in Oman. English is widely spoken in the business community and is taught at school from an early age. Almost all signs and writings appear in both Arabic and English at tourist sites. Baluchi is the mother tongue of the Baloch people from Balochistan in western Pakistan, eastern Iran, and southern Afghanistan. It is also used by some descendants of Sindhi sailors. A significant number of residents also speak Urdu, due to the influx of Pakistani migrants during the late 1980s and 1990s. Additionally, Swahili is widely spoken in the country due to the historical relations between Oman and Zanzibar.
Outwardly, Oman shares many of the cultural characteristics of its Arab neighbours, particularly those in the Gulf Cooperation Council. Despite these similarities, important factors make Oman unique in the Middle East. These result as much from geography and history as from culture and economics. The relatively recent and artificial nature of the state in Oman makes it difficult to describe a national culture; however, sufficient cultural heterogeneity exists within its national boundaries to make Oman distinct from other Arab States of the Persian Gulf. Oman's cultural diversity is greater than that of its Arab neighbours, given its historical expansion to the Swahili Coast and the Indian Ocean.
Oman has a long tradition of shipbuilding, as maritime travel played a major role in the Omanis' ability to stay in contact with the civilisations of the ancient world. Sur was one of the most famous shipbuilding cities of the Indian Ocean. The Al Ghanja ship takes one whole year to build. Other types of Omani ship include As Sunbouq and Al Badan.
In March 2016 archaeologists working off Al Hallaniyah Island identified a shipwreck believed to be that of the Esmeralda from Vasco da Gama's 1502–1503 fleet. The wreck was initially discovered in 1998. Later underwater excavations took place between 2013 and 2015 through a partnership between the Oman Ministry of Heritage and Culture and Blue Water Recoveries Ltd., a shipwreck recovery company. The vessel was identified through such artifacts as a "Portuguese coin minted for trade with India (one of only two coins of this type known to exist) and stone cannonballs engraved with what appear to be the initials of Vincente Sodré, da Gama's maternal uncle and the commander of the Esmeralda."
The male national dress in Oman consists of the dishdasha, a simple, ankle-length, collarless gown with long sleeves. Most frequently white in colour, the dishdasha may also appear in a variety of other colours. Its main adornment, a tassel (furakha) sewn into the neckline, can be impregnated with perfume. Underneath the dishdasha, men wear a plain, wide strip of cloth wrapped around the body from the waist down. The most noted regional differences in dishdasha designs are the style with which they are embroidered, which varies according to age group. On formal occasions a black or beige cloak called a bisht may cover the dishdasha. The embroidery edging the cloak is often in silver or gold thread and it is intricate in detail.
Omani men wear two types of headdress:
Some men carry the assa, a stick, which can have practical uses or is simply used as an accessory during formal events. Omani men, on the whole, wear sandals on their feet.
The khanjar (dagger) forms part of the national dress and men wear the khanjar on all formal public occasions and festivals. It is traditionally worn at the waist. Sheaths may vary from simple covers to ornate silver or gold-decorated pieces. It is a symbol of a man's origin, his manhood and courage. A depiction of a khanjar appears on the national flag.
Omani women wear eye-catching national costumes, with distinctive regional variations. All costumes incorporate vivid colours and vibrant embroidery and decorations. In the past, the choice of colours reflected a tribe's tradition. The Omani women's traditional costume comprises several garments: the kandoorah, which is a long tunic whose sleeves or radoon are adorned with hand-stitched embroidery of various designs. The dishdasha is worn over a pair of loose fitting trousers, tight at the ankles, known as a sirwal. Women also wear a head shawl most commonly referred to as the lihaf.
As of 2014[update] women reserve wearing their traditional dress for special occasions, and instead wear a loose black cloak called an abaya over their personal choice of clothing, whilst in some regions, particularly amongst the Bedouin, the burqa is still worn. Women wear hijab, and though some women cover their faces and hands, most do not. The Sultan has forbidden the covering of faces in public office.
Music and cinema
Music of Oman is extremely diverse due to Oman's imperial legacy. There are over 130 different forms of traditional Omani songs and dances. The Oman Centre for Traditional Music was established in 1984 to preserve them. In 1985, Sultan Qaboos founded the Royal Oman Symphony Orchestra, an act attributed[by whom?] to his love for classical music. Instead of engaging foreign musicians, he decided to establish an orchestra made up of Omanis. On 1 July 1987 at the Al Bustan Palace Hotel's Oman Auditorium the Royal Oman Symphony Orchestra gave its inaugural concert.
The cinema of Oman is very small, there being only one Omani film Al-Boom (2006) as of 2007[update]. Oman Arab Cinema Company LLC is the single largest motion picture exhibitor chain in Oman. It belongs to the Jawad Sultan Group of Companies, which has a history spanning more than 40 years in the Sultanate of Oman. In popular music, a seven-minute music video about Oman went viral, achieving 500,000 views on YouTube within 10 days of being released on YouTube in November 2015. The a cappella production features three of the region's most popular talents: Kahliji musician Al Wasmi, Omani poet Mazin Al-Haddabi and actress Buthaina Al Raisi.
The government has continuously held a monopoly on television in Oman. Oman TV is the only state-owned national television channel broadcaster in Oman. It began broadcasting for the first time from Muscat on 17 November 1974 and separately from Salalah on 25 November 1975. On 1 June 1979, the two stations at Muscat and Salalah linked by satellite to form a unified broadcasting service. Currently, Oman TV broadcasts four HD channels, including Oman TV General, Oman TV Sport, Oman TV Live, and Oman TV Cultural.
Although private ownership of radio and television stations is permitted, Oman has only one privately owned television channel. Majan TV is the first private TV channel in Oman. It began broadcasting on January, 2009. However, Majan TV's official channel website was last updated in early 2010. Moreover, the public has access to foreign broadcasts since the use of satellite receivers is allowed.
Oman Radio is the first and only state-owned radio channel. It began broadcasting on the 30th, July 1970. It operates both Arabic and English networks. Other private channels include Hala FM, Hi FM, Al-Wisal, and Merge. In early 2018, Muscat Media Group (MMG), trend-setting media group founded by late Essa bin Mohammed Al Zedjali, launched a new private radio stations in hopes of catering educative and entertaining programs to the youth of the Sultanate.
The media landscape in Oman has been continuously described as restrictive, censored, and subdued. The Ministry of Information censors politically, culturally, or sexually offensive material in domestic or foreign media. The press freedom group Reporters Without Borders ranked the country 127th out of 180 countries on its 2018 World Press Freedom Index. In 2016, the government drew international criticism for suspending the newspaper Azamn and arresting three journalists after a report on corruption in the country's judiciary. Azamn was not allowed to reopen in 2017 although an appeal court ruled in late 2016 that the paper can resume operating.
Traditional art in Oman stems from its long heritage of material culture. Art movements in the 20th century reveal that the art scene in Oman began with early practices that included a range of tribal handicrafts and self-portraiture in painting since the 1960s. However, since the inclusion of several Omani artists in international collections, art exhibitions, and events, such Alia Al Farsi, the first Omani artist to show at the last Venice biennale and Radhika Khimji, the first Omani artist to exhibit at both the Marrakesh and Haiti Ghetto biennale, Oman's position as a newcomer to the contemporary art scene in recent years has been more important for Oman's international exposure.
Bait Muzna Gallery is the first art gallery in Oman. Established in 2000 by Sayyida Susan Al Said, Bait Muzna has served as a platform for emerging Omani artists to showcase their talent and place themselves on the wider art scene. In 2016, Bait Muzna opened a second space in Salalah to branch out and support art film and the digital art scene. The gallery has been primarily active as an art consultancy.
The Sultanate's flagship cultural institution, The National Museum of Oman, opened on 30 July 2016 with 14 permanent galleries. It showcases national heritage from the earliest human settlement in Oman two million years ago through to the present day. The museum takes a further step by presenting information on the material in Arabic Braille script for the visually impaired, the first museum to do this in the Gulf region.
The Omani Society for Fine Arts, established in 1993, offers educational programs, workshops and artist grants for practitioners across varied disciplines. In 2016, the organization opened its first exhibition on graphic design. It also hosted the “Paint for Peace” competition with 46 artists in honor of the country's 46th National Day, where Mazin al-Mamari won the top prize. The organization has additional branches in Sohar, Buraimi and Salalah.
Bait Al- Zubair Museum is a private, family-funded museum that opened its doors to the public in 1998. In 1999, the museum received Sultan Qaboos’ Award for Architectural Excellence. Bait Al Zubair displays the family's collection of Omani artifacts that spans a number of centuries and reflect inherited skills that define Oman's society in the past and present. Located within Bait Al-Zubair, Gallery Sarah, which opened in October 2013, offers an array of paintings and photographs by established local and international artists. The gallery also occasionally holds lectures and workshops.
Omani cuisine is diverse and has been influenced by many cultures. Omanis usually eat their main daily meal at midday, while the evening meal is lighter. During Ramadan, dinner is served after the Taraweeh prayers, sometimes as late as 11 pm. However, these dinner timings differ according to each family; for instance, some families would choose to eat right after maghrib prayers and have dessert after taraweeh.
Arsia, a festival meal served during celebrations, consists of mashed rice and meat (sometimes chicken). Another popular festival meal, shuwa, consists of meat cooked very slowly (sometimes for up to 2 days) in an underground clay oven. The meat becomes extremely tender and it is infused with spices and herbs before cooking to give it a very distinct taste. Fish is often used in main dishes too, and the kingfish is a popular ingredient. Mashuai is a meal consisting of a whole spit-roasted kingfish served with lemon rice.
Rukhal bread is a thin, round bread originally baked over a fire made from palm leaves. It is eaten at any meal, typically served with Omani honey for breakfast or crumbled over curry for dinner. Chicken, fish, and lamb or mutton are regularly used in dishes. The Omani halwa is a very popular sweet, basically consisting of cooked raw sugar with nuts. There are many different flavors, the most popular ones being black halwa (original) and saffron halwa. Halwa is considered as a symbol of Omani hospitality, and is traditionally served with coffee. As is the case with most Arab states of the Persian Gulf, alcohol is only available over-the-counter to non-Muslims. Muslims can still purchase alcoholic drinks. Alcohol is served in many hotels and a few restaurants.
In October 2004, the Omani government set up a Ministry of Sports Affairs to replace the General Organization for youth, sports and cultural affairs. The 19t Gulf Cup, the 19th edition, took place in Muscat, from 4 to 17 January 2009 and was won by the Omani national football team. The 23rd Gulf Cup, the 23rd edition, that took place in Kuwait, from 22 December 2017 until January 5, 2018. Oman won their second title, defeating the United Arab Emirates in the final on penalties following a goalless draw.
Oman's traditional sports are dhow racing, horse racing, camel racing, bull fighting and falconry. Association football, basketball, waterskiing and sandboarding are among the sports that have emerged quickly and gained popularity among the younger generation.
Ali Al-Habsi is an Omani professional association football player. As of 2015[update], he plays in the Football League Championship as a goalkeeper for Reading. The International Olympic Committee awarded[when?] the former GOYSCA its prestigious prize for Sporting excellence in recognition of its contributions to youth and sports and its efforts to promote the Olympic spirit and goals.
The Oman Olympic Committee played a major part in organizing the highly successful 2003 Olympic Days, which were of great benefit to the sports associations, clubs and young participants. The football association took part, along with the handball, basketball, rugby union, hockey, volleyball, athletics, swimming, and tennis associations. In 2010 Muscat hosted the 2010 Asian Beach Games.
Oman also hosts tennis tournaments in different age divisions each year. The Sultan Qaboos Sports Complex stadium contains a 50-meter swimming pool which is used for international tournaments from different schools in different countries. The Tour of Oman, a professional cycling 6-day stage race, takes place in February. Oman hosted the Asian 2011 FIFA Beach Soccer World Cup qualifiers, where 11 teams competed for three spots at the FIFA World Cup. Oman hosted the Men's and Women's 2012 Beach Handball World Championships at the Millennium Resort in Mussanah, from 8 to 13 July. Oman has competed repeatedly for a position in the FIFA World Cup, but have yet qualified to compete in the tournament.
Oman, along with Fujairah in the UAE, are the only regions in the Middle East that have a variant of bullfighting, known as 'bull-butting', organized within their territories. Al-Batena area in Oman is specifically prominent for such events. It involves two bulls of the Brahman breed pitted against one another and as the name implies, they engage in a forceful barrage of headbutts. The first one to collapse or concede its ground is declared the loser. Most bull-butting matches are short affairs and last for less than 5 minutes. The origins of bull-butting in Oman remain unknown, but many locals believe it was brought to Oman by the Moors of Spanish origin. Yet others say it has a direct connection with Portugal, which colonized the Omani coastline for nearly two centuries.
In Cricket, Oman qualified for the 2016 ICC World Twenty20 by securing sixth place in 2015 ICC World Twenty20 Qualifier. They have also been granted T20I status as they were among the top six teams in the qualifiers.
The adult literacy rate in 2010 was 86.9%. Before 1970, only three formal schools existed in the entire country, with fewer than 1,000 students. Since Sultan Qaboos' ascension to power in 1970, the government has given high priority to education in order to develop a domestic work force, which the government considers a vital factor in the country's economic and social progress. Today, there are over 1,000 state schools and about 650,000 students.
Oman's first university, Sultan Qaboos University, opened in 1986. The University of Nizwa is one of the fastest growing universities in Oman. Other post-secondary institutions in Oman include the Higher College of Technology and its six branches, six colleges of applied sciences (including a teacher's training college), a college of banking and financial studies, an institute of Sharia sciences, and several nursing institutes. Some 200 scholarships are awarded each year for study abroad.
According to the Webometrics Ranking of World Universities, the top-ranking universities in the country are Sultan Qaboos University (1678th worldwide), the Dhofar University (6011th) and the University of Nizwa (6093rd).
Life expectancy at birth in Oman was estimated to be 76.1 years in 2010. As of 2010[update], there were an estimated 2.1 physicians and 2.1 hospital beds per 1,000 people. In 1993, 89% of the population had access to health care services. In 2000, 99% of the population had access to health care services. During the last three decades, the Oman health care system has demonstrated and reported great achievements in health care services and preventive and curative medicine. Oman has been making strides in health research too recently. Comprehensive research on the prevalence of skin diseases was performed in North batinah governorate.. Oman's health system was ranked number 8 by the World Health Organization.