شیعهستیزی به مقابله با شیعهگرایی و مذهب شیعه گفته میشود.
کشتار و تخریب در کربلا[ویرایش]
در سال ۱۲۱۶ امیرسعود در رأس نیروهای بسیاری از مردم نجد و حبوب و حجاز و تهامه و نواحی دیگر به قصد عراق حرکت نمود و در ماه ذی القعده به شهر کربلا رسید و آن را محاصره کرد. سپاه مذکور باروی شهر را خراب کردند و به زور وارد شهر شدند. بیشتر مردم را در کوچه و بازار و خانهها به قتل رسانیدند و نزدیک ظهر با اموال و غنائم فراوان از شهر خارج شدند، سپس در محلی به نام ابیض گرد آمدند. خمس اموال را خود سعود برداشت و بقیه را به هر پیاده یک سهم و به هر سوار دو سهم قسمت کرد (چون به نظر آنها جنگ با کفار بود).
عثمان بن بشر از مورخان وهابی دربارهٔ حمله به کربلا چنین مینویسد:
تخریب قبور بقیع[ویرایش]
و آن قبهای مرتفع و سر به فلک کشیدهاست که در نزدیکی در بقیع واقع شده.
در قرن هشتم قمری، بعد از گذشت ۱۵۰ سال از سفر ابنجبیر، ابنبطوله سفری به مدینه نموده و مشاهدات خود را اینگونه بیان میکند: حرم ائمهٔ بقیع، قبهای است سر به فلک کشیده و از نظر استحکام، بدیع و اعجابانگیز است.
در قرن معاصر، صاحب کتاب مراهالحرمین جناب ابراهیم رفقت پاشا، ۱۹ سال قبل از تخریب حرم ائمهٔ بقیع سفر حج نموده و توصیفاتی دارد: «عباس و حسن ابن علی و ائمهٔ سهگانه در زیر یک قبه قرار گرفتهاند که بزرگتر از همهٔ قبههای موجود در بقیع است.
در طول تاریخ سه بار بقیع تعمیر شدهاست. بار اول در سال ۵۱۹ توسط المستضر بالله و برای بار سوم در اواخر قرن سیزدهم توسط سلطان محمود غزنوی. کتیبههایی که جهانگردان در سفرهایشان از بقیع خواندهاند، گویای این مطلب است.
نیروهای وهابی به رهبری عبدالعزیز آل سعود در سال ۱۲۲۱ بعد از محاصرهٔ طولانی مدینه، ساکنان شهر را در تنگنا قرار دادند و مردم بیشماری را قتلعام کردند. سپس خادمان آستان پیامبر را یکجا جمع کردند و برای آن که محل جمعآوری و نگهداری هدایا را نشان دهند، آنان را مورد ضرب و شتم قرار دادند. بعد از غارت کردن حرم نبوی، هنگام بازگشت به نجد که محل استقرار وهابیون بود، از بقیع گذشتند و عبدالعزیز دستور تخریب تمامی بارگاهها را صادر کرد. گفتنی است آنها در این حمله چهار صندوق مملو از جواهرات مرصع به الماس و یاقوت گرانبها و حدود یکصد قبضه شمشیر با غلافهای مطلا به طلای خالص و تزیین شده به الماس و یاقوت و... به یغما بردند. در این زمان، خلافت عثمانی به والی خود محمدعلی پادشاه دستور داد که حجاز را از سلطهٔ وهابیها رهایی دهد و کنترل حجاز را به دست گیرد. پس از جنگی خونین به سال ۱۲۲۷ وهابیها شکست سختی خوردند و مردم به بازسازی اماکن متبرکه همت گماشتند.
هشتم شوال سال ۱۳۴۴ (روز یوم الهدم)پس از سلطهٔ دوبارهٔ ابنسعود، و تسلط بر شهر مدینه در ماه رمضان همان سال شیخ عبدالله، قاضیالقضات خود را از مکه به مدینه اعزام داشتند تا موضوع تخریب مقابر موجود در مدینه را با علما و سران این شهر مطرح و موافقت آنها را ولو به صورت ظاهری جلب کند و بدین منظور جلسهای تشکیل گردید. شیخ عبدالله از حاضرین پرسید: «دربارهٔ تخریب این گنبد و بارگاهها چه میگویید»؟ بسیاری از آنها از ترس جانشان جواب ندادند، بعضی دیگر هم اظهار موافقت کردند. وهابیها نیز مردم را با زور اسلحه جمع کرده و به سوی بقیع حرکت دادند و آنچه گنبد و ضریح در شهر مدینه و بیرون از شهر بود، ویران کردند. از جملهٔ آنها گنبد و بارگاه ائمهٔ بقیع. گنبدهای متعلق به عبدالله و آمنه، والدین پیامبر اسلام، قبر امالبنین مادر ابوالفضل العباس، اسماعیل پسر جعفر صادق و حرم دختران و همسران پیامبر اسلام و فاطمه بنت اسد مادر علی و بیت الاحزان و حرم ابراهیم فرزند پیامبر اسلام و گنبد مالک ابن انس و عثمان نیز تخریب گردید. ضریح فولادی ائمه بقیع را که در اصفهان ساخته شده بود و بر قبور حسن بن علی، سجاد، محمد باقر و جعفر صادق قرار داشت از جای در آورده و بردند. وهابیون از ترس عواقب کار خود، از تخریب حرم نبوی خودداری کردند. این روز بعدها به نام یوم الهدم در حافظه تاریخ ثبت شد.
تخریب قبور سامرا[ویرایش]
بامداد روز چهارشنبه، ۳ اسفند ۱۳۸۴ (۲۲ فوریه ۲۰۰۶)، مردان مسلح به نگهبانان حرمین عسکریین در شهر سامرا حمله کردند و با ورود به این مکان و نصب بمب در نقاط مختلف آن، این حرم را منفجر کردند. به طوری که بخشی از حرم ویران شد و به گنبد طلای آن آسیب جدی رسید. بعد از این حادثه مقامات امنیتی وقت عراق، عاملین این حادثه را گروهی متشکل از هفت عضو القاعده معرفی کردند.
Anti-Shi'ism is the prejudice, hatred of, discrimination or violence directed against Shia Muslims because of their religious beliefs, traditions and cultural heritage. The term was first defined by Shia Rights Watch in 2011, but has been used in informal research and scholarly articles for decades.
The dispute over the right successor to Muhammad resulted in the formation of two main sects, the Sunni, and the Shia. The Sunni, or followers of the way, followed the caliphate and maintained the premise that any member of Quraysh could potentially become the successor to the Prophet if accepted by the majority. The Shia however, maintain that only the person selected by God through the Prophet (Hadith of the pond of Khumm) could become his successor, thus Imam Ali became the religious authority for the Shia people. Militarily established and holding control over the Umayyad government, many Sunni rulers perceived the Shia as a threat – both to their political and religious authority.
The Sunni rulers under the Umayyads sought to marginalize the Shia minority. The persecution of Shias throughout history by Sunni co-religionists has often been characterized by brutal and genocidal acts. Comprising only around 10% of the entire Muslim population, to this day, the Shia remain a marginalized community in many Sunni dominant countries without the rights to practice their religion freely or to become established as an organized denomination.
The grandson of Muhammad, Imam Hussein, refused to accept Yazid I's rule. Soon after in 680 C.E., Yazid sent thousands of Umayyad troops to lay siege to Hussein's caravan. During the Battle of Karbala, after holding off the Umayyad troops for six days, Hussein and his seventy-two companions were killed, beheaded, and their heads were sent back to the caliph in Damascus. These seventy-two included Hussein's friends and family. The more notable of these characters are Habib (Hussein's elderly friend), Abbas (Hussein's loyal brother), Akbar (Hussein's 18-year-old son), and Asghar (Hussein's six month old infant). On the night of Ashura (which is called Sham-e-Gharibaan), the army of Yazid burned the tents which Hussein's family and friends had lived in. The only occupants of the tents after the war were the women, children, of Hussein's companions along with Hussein's last ill son named Zain-Ul-Abideen (who became the next Imam after Hussein). During the raid, Yazid's forces looted, burned, and tortured the women and children. They then took the heads of the martyrs, planting them on spearheads to parade. The women's shawls and headdresses were also stripped and they were forced to march beside their men's heads all the way to Damascus. They stayed in prison there for about a year. While Imam Hussein's martydom ended the prospect of a direct challenge to the Umayyad caliphate, it also made it easier for Shiism to gain ground as a form of moral resistance to the Umayyads and their demands. There was also the Umayyad tradition of cursing Ali.
Siege of Baghdad
Persecution under Seljuk/Ottoman Empire
In response to the growth of Shiism, the Ottoman Empire killed Shias in Anatolia. Hundreds of thousands of Shias were killed in the Ottoman Empire, including the Alevis in Turkey, the Alawis in Syria and the Shi'a of Lebanon.
In the past Shias in India faced persecution by some former Sunni rulers and Mughal Emperors, resulting in the death of Indian Shia scholars like Qazi Nurullah Shustari (also known as Shaheed-e-Thaalis, the third "Martyr") and Mirza Muhammad Kamil Dehlavi (also known as Shaheed-e- Rabay, the fourth "Martyr") Qutubuddin Shaheed, also spelled Qutbkhan Qutbuddin, Ahmedabad, India was the 32 nd Da'i al-Mutlaq of the Dawoodi Bohra sect of Musta‘lī Islam. He succeeded the 31st Dai Kasim Khan Zainuddin who are three of the five martyrs of Shia Islam. Shias also faced persecution in India in Kashmir for centuries, by the Sunni invaders of the region which resulted in the killing of many Shias and as a result most of them had to flee the region.
Shias in Kashmir in subsequent years had to pass through the most difficult period of their history. Plunder, looting and killing which came to be known as ‘Taarajs’ virtually devastated the community. History records 10 such Taarajs also known as ‘Taraj-e-Shia’ between 15th to 19th century in 1548, 1585, 1635, 1686, 1719, 1741, 1762, 1801, 1830, 1872 during which the Shia habitations were plundered, people killed, libraries burnt and their sacred sites desecrated. The community, due to their difficulties, went into the practice of Taqya in order to preserve their lives.
Villages disappeared, with community members either migrating to safety further north or dissolving in the majority faith. The persecution suffered by Shias in Kashmir during the successive foreign rules was not new for the community. Many of the standard bearers of Shia’ism, like Sa’adaat or the descendants of the Prophet Mohammad and other missionaries who played a key role in spread of the faith in Kashmir, had left their home lands forced by similar situations.
Present day India is a secular state and adherents of Shia Islam in India are free to practice their faith freely. Additionally the day of Ashura, listed as Moharram, and the birthdate of Ali are recognized as public holidays.
However Shias Muslims in Kashmir are not allowed to practice mourning on the day of Ashura. The state government of Jammu and Kashmir has placed restrictions over Muharram processions which is seen as opposite to the right to freedom of religion that is fundamental right of Indian citizens. Every year clashes take place between the mourners and Indian guards on the eve of Karbala martyrdom anniversaries.
Most foreign slaves in Xinjiang were Shia Ismaili Mountain Tajiks of China. They were referred to by Sunni Turkic Muslims as Ghalcha, and enslaved because they were different from the Sunni Turkic inhabitants. Shia Muslims were sold as slaves in Khotan. The Muslims of Xinjiang traded Shias as slaves.
There is widespread violence and discrimination against Afghan Hazaras, who became an easy target for the Sunni extremists due to their distinct features. Abdur Rahman Khan is responsible for hundreds of thousands of Afghan Shia deaths. Nowadays, Hazaras are regularly targeted by the Taliban or ISIS. They also face discriminatory policies from the Sunni dominated, central government in Kabul, such as lack of proper protection or underfunding of their majority regions.
There is limited violence against Shias in Bangladesh. For example, on October 24, 2015 a Shia mosque was blasted while 1 died and many injured as well. Another most widely discussed attack took place at Haripur in Shibganj in Bogra. The Muazzin was shot dead in the Shiite mosque and at least four men including the Imam were injured while Magrib prayer was going on.
A majority of Bahrain's population are Shia, with figures between 35-40% people. The ruling Al Khalifa family, who are Sunni Muslim, arrived in Bahrain from Qatar at the end of the eighteenth century. Shiites alleged that the Al Khalifa failed to gain legitimacy in Bahrain and established a system of "political apartheid based on racial, sectarian, and tribal discrimination." Vali Nasr, a leading Iranian expert on Middle East and Islamic world said "For Shi'ites, Sunni rule has been like living under apartheid".
An estimated 1000 Bahrainis have been detained since the 2011 uprising and Bahraini and international human rights groups have documented hundreds of cases of torture and abuse of Shia detainees. According to csmonitor.org, the government has gone beyond the crushing of political dissent to what "appears" to be an attempt to "psychologically humiliating the island's Shiite majority into silent submission."
Discrimination against Shia Muslims in Bahrain is severe and systematic enough for a number of sources (Time magazine, Vali Nasr, Yitzhak Nakash, Counterpunch, Bahrain Centre for Human Rights, etc.) to have used the term “apartheid” in describing it.
Ameen Izzadeen writing in the Daily Mirror asserts that
The Christian Science Monitor describes Bahrain as practicing
While Shia activists claim the number exceeds one million, however other estimates say there are only a few thousand. Estimated numbers of Egypt's Shias range from 800,000 to about two to three million, however there is no official count.
The government began turning its attention towards Shiites during the Presidency of Hosni Mubarak in order to build better relations with the Arab Gulf State, Shia activists in Egypt also claimed the Muslim Brotherhood which was in power in Egypt in 2013 claimed the government encouraged anti-Shiism, seeing it as a religious duty, however some Salafist groups criticized the Muslim Brotherhood for not doing enough to stop the spread of Shiism. Another Shiite activist claimed he was arrested and held for 15 months and tortured by the Egyptian State Security Investigations Service during Mubarak's presidency.
On December 29, 2011 in Nangkrenang, Sampang, Madura Island a Shia Islamic boarding school, a school adviser's house and a school's principal house were burned by local villagers and people from outside. Indonesia is the most populous Muslim country in the world which is dominated by Sunnis. A day after the incident, a Jakarta Sunni preacher said: "It was their own fault. They have established a pesantren (Islamic school) in a Sunni area. Besides, being a Shiite is a big mistake. The true teaching is Sunni and God will only accept Sunni Muslims. If the Shiites want to live in peace, they have to repent and convert." Amnesty International had recorded many cases of intimidation and violence against religious minorities in Indonesia by radical Islamic groups and urged the Indonesian government to provide protection for hundred of Shiites who have been forced to return to their village in East Java.
The Malaysian government is seeking to prevent Shia Islam from spreading—despite the country's hosting a 250,000-strong Shia population. Home Ministry secretary-general Datuk Seri Abdul Rahim Mohamad Radzi announced Last Year that Shia followers who were only a small community of three camps 10 years ago are now a population of 250,000, including 10 active groups, across Malaysia. "The development of information technology is among the factors for their growth as the teachings are spreading through a range of social sites,” Radzi said, urging that the Shia movement be rooted out
The ISA was used on several occasions to target Shi‘a in Malaysia. Ten Shi‘a were arrested in 1997 under the ISA and another six suffered the same fate in October 2000. The federal system has also meant that adherence to the anti-Shi‘a fatwa has not been standardized, even among those states in which it carries legal force. In December 2010, for example, 200 Shi‘a were arrested by the Selangor Islamic Religious Department for celebrating ashura under the Selangor state shari‘a criminal enactment law. Four years later, 114 Shi‘a were arrested by the Perak Islamic Religious Affairs Department with assistance from the Malaysian police.
Despite the fact that the country was founded as a secular state, Shia Muslim civilians were victims of unprovoked hate since the beginning, with the “Islamisation” in the 1980’s, Pakistan has been seeing a surge in violence against Shia Muslims in the country in recent decades.
Over 1,900 Shias (including Hazaras and Ismailis) were killed in bomb blasts or targeted gun attacks from 2012 to May 2015 alone.
The violence has claimed lives of thousands of men, women and children. Shia make up 20% of the Muslim population in Pakistan. Doctors, businessmen and other professionals have been targeted in Karachi by Sunni militants on a regular basis. Hazara people in Quetta, have lost nearly 8000 community members. Most have been targeted by terrorist attacks by Lashkar-e-Jhangvi and Sipah-e-Sahaba Pakistan which are a Sunni militant organizations affiliated with Al-Qaeda and Taliban. In the northern areas of Pakistan, such as Parachinar and Gilgit-Baltistan, Sunni militants have continuously been attacking and killing Shia Muslim civilians. On August 16, 2012, some 25 Shia passengers were pulled out of four buses on Babusar road, when they were going home to celebrate Eid with their families. They were summarily executed by Al-Qaeda affiliated Sunni Muslim militants. On the same day, three Hazara community members were shot dead in Pakistan's southwestern town of Quetta. Sunni extremists, aligned with Al-Qaeda and the Taliban, yearly are killing Shia civilians by the hundreds in Pakistan.
The sole purpose of terrorists such as Sipah-e-Sahaba Pakistan is to cleanse Pakistan of Shia Muslims. On 26 June 2018, government of Pakistan lifted ban on Sipah-e-Sahaba Pakistan, unfroze its assets and removed its notorious leader from terrorist watch list.
In modern-day Saudi Arabia, the Wahhabi rulers limit Shia political participation to a few notable people. These notables benefit from their ties to power and in turn, are expected to control their community. Saudi Shias comprise roughly 15% of the 28 million Saudis (estimate 2012). Although some live in Medina (known as the Nakhawila), Mecca, and even Riyadh, the majority are concentrated in the oases of al-Hasa and Qatif in the oil-rich areas of the Eastern Province. They have faced long-term religious and economic discrimination. They have usually been denounced as heretics, traitors, and non-Muslims. Shias were accused of sabotage, most notably for bombing oil pipelines in 1988. A number of Shias have been executed. In response to Iran's militancy, the Saudi government collectively punished the Shia community in Saudi Arabia by placing restrictions on their freedoms and marginalizing them economically. The ulama (who adhere to Salafism) were given permission to sanction violence against the Shia. What followed were fatwas passed by the country's leading cleric, Abd al-Aziz ibn Baz which denounced the Shias as apostates. Another by Adul-Rahman al-Jibrin, a member of the Higher Council of Ulama even sanctioned the killing of Shias. This call was reiterated in Salafi religious literature as late as 2002.
Unlike Iraq and Lebanon which have a sizable number of wealthy Shia, Saudi Arabia does not. There have been no Shia cabinet ministers. They are kept out of critical jobs in the armed forces and the security services. There are no Shia mayors or police chiefs, and none of the three hundred Shia girls’ schools in the Eastern Province have a Shia principal.
The government has restricted the names that Shias can use for their children in an attempt to discourage them from showing their identity. Saudi textbooks are hostile to Shiism often characterizing the faith as a form of heresy. Salafi teachers frequently tell classrooms full of young Shia schoolchildren that they are heretics.
In the city of Dammam, a quarter of whose residents are Shia, Ashura is banned, and there is no distinctly Shia call to prayer. There is no Shia cemetery for the nearly 25% of the 600,000 Shias that live there. There is only one mosque for the city's 150,000 Shias. The Saudi government has often been viewed as an active oppressor of Shias because of the funding of the Wahhabi ideology which denounces the Shia faith.
In March 2011, police opened fire on peaceful protesters in Qatif, and after Shia unrest in October 2011 the Saudi government promised to crush any further trouble in the eastern province with an "iron fist."
Saudi Arabia continues its anti-Shia campaign both domestically and abroad. According to the Independent, "Satellite television, internet, YouTube and Twitter content, frequently emanating from or financed by oil states in the Arabian peninsula, are at the centre of a campaign to spread sectarian hatred to every corner of the Muslim world, including places where Shia are a vulnerable minority, such as Libya, Tunisia, Egypt and Malaysia."
In January 2016, Saudi Arabia executed the prominent Shiite cleric Sheikh Nimr, who had called for pro-democracy demonstrations, along with 47 other Saudi citizens sentenced by the Specialized Criminal Court on terrorism charges.
Since May 2017 in response to protests against the government, the predominantly Shia town of Al-Awamiyah has been put under full siege by the Saudi military. Residents are not allowed to enter or leave, and military indiscriminately shells the neighborhoods with airstrikes, mortar and artillery fire along with snipers shooting residents. Dozens of Shia civilians were killed, includinga a three year old and a two year-old children. The Saudi government claims it is fighting terrorists in al-Awamiyah.
On July 26, 2017, Saudi authorities began refusing to give emergency services to wounded civilians. Saudi Arabia has also not provided humanitarian help to trapped citizens of Awamiyah.
In August 2017, it was reported that the Saudi government demolished 488 buildings in Awamiyah. This demolition came from a siege of the city by the Saudi government, as it continued to try to prevent the citizens of the city from gaining their rights.
In February 2019, while visiting Prophet’s grave in Medina, a six years old boy was beheaded in front of his mother after they confirmed to be Saudi Shia Muslims to an unknown, unrelated man that approached them. The boy was beheaded with the help of broken piece of glass in front of his screaming and frightened mother.
Although 45% of Yemenis are Shiites, discrimination against Shiites have been omnipresent in Yemen. It was mostly practiced by the Sunnis, which made up 55% of Yemeni population. This had led to the rise of Houthi movement and subsequent sectarian conflict in Yemen, sparking the civil war.
Persecution of Shia Muslims by Sunnis: