رذیلت عمل یا رفتار یا عادتی است که در جامعهٔ مربوطه غیر اخلاقی، فاسد، یا تحقیرآمیز در نظر گرفته شود. در کاربرد جزئیتر، رذیلت به یک اشتباه، کاستی، ناتوانی، یا تنها یک عادت بد اشاره دارد.
رذیلت ویژگی شخصیتی نامطلوب یا پستی همچون ستمگری یا بزدلی است. شماری از رذیلتهای اخلاقی شامل این موارد میباشند: خشم، غرور، دروغ، ترس، بیوفایی، شک، حسادت، حرص، بیعدالتی، بیصبری، بیپروایی، تنبلی، بطالت، ضعف، غضب.
Vice is a practice, behaviour, or habit generally considered immoral, sinful, criminal, rude, taboo, depraved, or degrading in the associated society. In more minor usage, vice can refer to a fault, a negative character trait, a defect, an infirmity, or a bad or unhealthy habit. Vices are usually associated with a transgression in a person's character or temperament rather than their morality. Synonyms for vice include fault, sin, depravity, iniquity, wickedness, and corruption.
The modern English term that best captures its original meaning is the word vicious, which means "full of vice". In this sense, the word vice comes from the Latin word vitium, meaning "failing or defect".
(This meaning is completely separate from the word vice when used as an official title to indicate a deputy, substitute or subordinate, as in vice president, vice-chancellor or viceroy. The etymology of this usage derives from the Latin prefix vice-, meaning "in the place of".)
Depending on the country or jurisdiction, vice crimes may or may not be treated as a separate category in the criminal codes. Even in jurisdictions where vice is not explicitly delineated in the legal code, the term vice is often used in law enforcement and judicial systems as an umbrella for crimes involving activities that are considered inherently immoral, regardless of the legality or objective harm involved.
In the United Kingdom, the term vice is commonly used in law and law enforcement to refer to criminal offences related to prostitution and pornography. In the United States, the term is also used to refer to crimes related to drugs, alcohol, and gambling.
A vice squad, also called a vice unit or a morality squad, is generally, though not always, a police division, whose focus is to restrain or suppress moral crimes. Though what is considered or accepted as a "moral" crime by society often varies considerably according to local laws or customs between nations, countries, or states, it often includes activities such as gambling, narcotics, pornography, and illegal sales of alcoholic beverages. Vice squads do not concentrate on more serious crimes like fraud and murder.
Religious police, for example islamic religious police units or sharia police in certain parts of the Arab-speaking world, are morality squads that also monitors for example dress codes, observance of store-closures during prayer time, consumption of unlawful beverages or foods, unrelated males and females socializing, and homosexual behavior.
Christians believe there are two kinds of vice:
The first kind of vice, though sinful, is believed less serious than the second. Vices recognized as spiritual by Christians include blasphemy (holiness betrayed), apostasy (faith betrayed), despair (hope betrayed), hatred (love betrayed), and indifference (scripturally, a "hardened heart"). Christian theologians have reasoned that the most destructive vice equates to a certain type of pride or the complete idolatry of the self. It is argued that through this vice, which is essentially competitive, all the worst evils come into being. In Christian theology, it originally led to the Fall of Man, and, as a purely diabolical spiritual vice, it outweighs anything else often condemned by the Church.
The Roman Catholic Church distinguishes between vice, which is a habit of sin, and the sin itself, which is an individual morally wrong act. Note that in Roman Catholicism, the word "sin" also refers to the state that befalls one upon committing a morally wrong act. In this section, the word always means the sinful act. It is the sin, and not the vice, that deprives one of God's sanctifying grace and renders one deserving of God's punishment. Thomas Aquinas taught that "absolutely speaking, the sin surpasses the vice in wickedness". On the other hand, even after a person's sins have been forgiven, the underlying habit (the vice) may remain. Just as vice was created in the first place by repeatedly yielding to the temptation to sin, so vice may be removed only by repeatedly resisting temptation and performing virtuous acts; the more entrenched the vice, the more time and effort needed to remove it. Saint Thomas Aquinas says that following rehabilitation and the acquisition of virtues, the vice does not persist as a habit, but rather as a mere disposition, and one that is in the process of being eliminated. Medieval illuminated manuscripts circulated with colorful schemas for developing proper attitudes, with scriptural allusions modelled on nature: the tree of virtues as blossoming flowers or vices bearing sterile fruit, The Renaissance writer Pietro Bembo is credited with reaffirming and promoting the Christian perfection of classical humanism. Deriving all from love (or the lack thereof) his schemas were added as supplements in the newly invented technology of printing by Aldus Manutius in his editions of Dante's Divine Comedy dating from early in the 16th century.
Dante's seven deadly vices
The poet Dante Alighieri listed the following seven deadly vices, associating them structurally as flaws in the soul's inherent capacity for goodness as made in the Divine Image yet perverted by the Fall:
The first three terraces of purgatory expiate the sins which can be considered to arise from love perverted, that is, sins which arise from the heart of the sinner being set upon something which is wrong in the eyes of God. Those being purged here must have their love set upon the right path. The fourth terrace of purgatory expiates the sins which can be considered to arise from love defective, that is, love which, although directed towards the correct subjects is too weak to drive the sinner to act as they should. Those being purged here must have their love strengthened so as to drive them correctly. The fifth, sixth, and seventh terraces of purgatory expiate the sins which can be considered to arise from love excessive, that is, love which although directed towards ends which God considers good is directed towards them too much for the sinner to gain bliss from them, and also so that the sinner is distracted from the love of other things of which God approves. Their love must be cooled to a more sensible level.
The Qur'an and many other Islamic religious writings provide prohibitions against acts that are seen as immoral.
Ibn abi Dunya, a 9th-century scholar and tutor to the caliphs, described seven censures (prohibitions against vices) in his writings:
In Sanskrit काम (lust) क्रोध (anger) लोभ (greed) मद(pride) मोह (temptation) मत्सर (jealousy)