حَضْرَمَوت یکی از مناطق تاریخی جنوب شبه جزیره عربستان است. اهالی حضرموت را حَضرَمی مینامند.
به قولی ریشه نام حَضرَموت از حضر (حضور داشتن) و موت (مرگ) است، یعنی جایی که مرگ در آن حضور دارد. قول دیگری حضرموت را به «حضرموت بن یقطن بن عامر ابن شالخ» نسبت میدهد. نخستین پادشاهی که بر حضرموت حکمران بودهاست: «صدقی ایل» نامیده میشدهاست. ایشان حکمران حضرموت و دولت معین باهم بودهاست. این پادشاه در سال ۱۰۲۰ پیش از میلاد بر این منطقه حاکم بودهاست.
شهر شَبوَه مرکز محصول بخور، پایتخت حضرموت بودهاست. تمدن این سرزمین در حدود پنج قرن پیش از میلاد شروع و به حدود قرن سوم میلادی ختم میشود. آثار و کتیبههایی که در این ناحیه کشف شده نشان میدهد که تمدن حضرموت اساساً از تمدن یمن جدا نبودهاست. ضمن حفریاتی که در معابد مربوط به قرن سوم و چهارم ق. م شده، مهرههایی به دست آمده که شبیه به مهرههای ایرانی عصر هخامنشی و بعد از آن است. همچنین برخی از دانشمندان معتقداند که تمدن حضرموت و دیگر نقاط جنوب عربستان، بهطور کلی، در آغاز تحت تأثیر تمدن بینالنهرین بوده، سپس از قرن اول قبل از میلاد به سمت تمدنهای حوزه مدیترانه و تمدن ایران متمایل شدهاست، زیرا روم و یونان و فارس با عربستان جنوبی تبادلات نزدیکی برقرار کرده بودند. چنین به نظر میرسد که در دوران ساسانی، خاصه در اواخر این دوران، حضرموت و کِنده نیز مانند یمن کاملاً تحت تسلط شاهنشاهی ایران قرار گرفته بودند. .
حضرموت از سوی غرب به ربع الخالی میپیوندد. به اهالی حضرموت، حَضرَمی گفته میشود.
سلطنت حضرموت با دولت معین همعصر و در مملکتی که جنوب سبا و یمن میان ۱۵ و ۱۴ درجه عرض شمالی و ۴۷ و ۵۳ درجه طول شرقی (از گرینویچ) واقع بود.
پایتخت این مملکت شهر شَبوَه مرکز اصلی محصول بخور بود. آغاز دولت حضرموت را به تحقیق نمیتوان تعیین کرد ولی ظاهراً در هر حال پیش از تشکیل دولت سبأ ویکی از سه دولت عمده جنوبی بود و با دولت قتبان و دولت معین خاک و ثروت و تمدن و دادوستد آن قطعه را صاحب بودند.
انقراض این دولت در حدود ۳۰۰ میلادی است که همه ممالک یمن جزو یک مملکت بزرگ سبأی و حِمْیَری گردید.
حضرموت هم مانند سبأ و قتبان فرمانروایان کهنه و مکرب و سلاطین داشتهاست.
نامهای ۱۸ پادشاه و یک مکرب به دست آمده ولی شگفت اینجاست که حکومت مکربها در اواخر دولت واقع است. معینیها و حضرموتیها با همدیگر روابط نژادی و اقتصادی و سیاسی بسیار نزدیک داشتهاند، و حتی گاهی در تحت سلطنت یک خانواده بودهاند ولی وجود این هر یک تمدن مستقل جداگانه داشتهاست.
شبام یکی از شهرهای تاریخی استان حضرموت است. کشور یمن از جمله کشورهایی است که آثار تاریخی گوناگونی در باطن خود از دوران بسیار دور نگه داشته است.
همچنین به کمک مالی امارات متحده عربی نیز برای حفاظت از کنوز یمن السعید و از اهم آثار این کشور که در حال حاضر در دست تنقیب است: عرش بلقیس ملکه سبأ، شهر صرواح، جَوف، أبین شبوه، وادی حضرموت، صَعده، تَعِز، أب، و مناطق دیگری در عَدَن نیز و آثار برجسته آن در دست بررسی است.
Hadhramaut[a] (Arabic: حَضْرَمَوْت \ حَضْرَمُوْت, romanized: Ḥaḍramawt / Ḥaḍramūt; Hadramautic: 𐩢𐩳𐩧𐩣𐩩) is a region in South Arabia. The name is of ancient origin, and is retained in the name of the Hadhramaut Governorate of Yemen. The people of Hadhramaut are called Hadhrami. They formerly spoke Hadramautic, but now predominantly speak Hadhrami Arabic.
The origin of the name "Ḥaḍramawt" is not exactly known, and there are numerous competing hypotheses about its meaning. The most common folk etymology is that the region's name means "death has come," from Arabic: حَضَر, romanized: ḥaḍara, lit. 'he came' and Arabic: مَوْت, romanized: mawt, lit. 'death', though there are multiple explanations for how it came to be known as such. One explanation is that this is a nickname of 'Amar ibn Qaḥṭān, a legendary invader of the region, whose battles always left many dead. Another theory is that after the destruction of Thamūd, the Islamic prophet Ṣāliḥ relocated himself and about 4,000 of his followers to the region and it was there that he died, thus lending the region its morbid name "death has come." A third related etymology posits that حضر refers to the inhabitants of the area, themselves, and hints that the way of life of the ancient Hadhrami people was severe and ascetic in the eyes of the bordering kingdoms situated in today's North Yemen.
Ḥaḍramawt is also identified with Biblical Hazarmawet (Biblical Hebrew: חֲצַרְמָוֶת; Genesis 10:26 and 1 Chronicles 1:20). There, it is the name of a son of Joktan (who is also identified with Qahtan), the ancestor of the South Arabian kingdoms. According to various Bible dictionaries, the name "Hazarmaveth" means "court of death," reflecting a meaning similar to the Arabic folk etymologies.
Scholarly theories of the name's origin are somewhat more varied, but none have gained general acceptance. Juris Zarins, rediscoverer of the city claimed to be the ancient Incense Route trade capital Ubar in Oman, suggested that the name may come from the Greek word ὕδρευματα hydreumata, or enclosed (and often fortified) watering stations at wadis. In a Nova interview, he described Ubar as:
Though it accurately describes the configuration of settlements in the pre-7th century Wadi Ḥaḍramawt, this explanation for the name is anachronistic and has gained no wider scholarly acceptance. Already in the period before the advent of Islam in the 7th century CE, variations of the name are attested as early as the middle of the First Millennium BC. The names ḥḍrmt (𐩢𐩳𐩧𐩣𐩩) and ḥḍrmwt (𐩢𐩳𐩧𐩣𐩥𐩩) are found in texts of the Old South Arabian languages (Ḥaḍramitic, Minaic, Qatabanic, and Sabaean), though the second form is not found in any known Ḥaḍramitic inscriptions. In either form, the word itself can be a toponym, a tribal name, or the name of the kingdom of Ḥaḍramawt. In the late fourth or early third century BC, Theophrastus gives the name Άδρραμύτα, a direct transcription of the Semitic name into Greek.
As Southern Arabia is the homeland of the South Semitic language subfamily, a Semitic origin for the name is highly likely. Kamal Salibi proposed an alternative etymology for the name which argues that the diphthong "aw" in the name is an incorrect vocalization. He notes that "-ūt" is a frequent ending for place names in the Ḥaḍramawt, and given that "Ḥaḍramūt" is the colloquial pronunciation of the name, and apparently also its ancient pronunciation, the correct reading of the name should be "place of ḥḍrm." He proposes, then, that the name means "the green place," which is apt for its well-watered wadis whose lushness contrasts with the surrounding high desert plateau.
Geography and geology
Narrowly, Hadhramaut refers to the historical Qu'aiti and Kathiri sultanates, which were in the Aden Protectorate overseen by the British Resident at Aden until their abolition upon the independence of South Yemen in 1967. The current governorate of Hadhramaut roughly incorporates the former territory of the two sultanates It consists of a narrow, arid coastal plain bounded by the steep escarpment of a broad plateau (Arabic: ٱلْجَوْل, romanized: al-Jawl, averaging 1,370 m (4,490 ft)), with a very sparse network of deeply sunk wadis (seasonal watercourses). The undefined northern edge of Hadhramaut slopes down to the desert Empty Quarter. Where the Hadhramaut Plateau or Highlands (Arabic: هَضْبَة حَضْرَمَوْت, romanized: Haḍbat Ḥaḍramawt) meets the Gulf of Aden in the Arabian Sea, elevation abruptly decreases.
In a wider sense, Hadhramaut includes the territory of Mahra to the east all the way to the contemporary border with Oman. This encompasses the current governorates of Hadramaut and Mahra in their entirety as well as parts of the Shabwah Governorate.
The Hadhramis live in densely built towns centered on traditional watering stations along the wadis. Hadhramis harvest crops of wheat and millet, tend date palm and coconut groves, and grow some coffee. On the plateau, Bedouins tend sheep and goats. Society is still highly tribal, with the old Seyyid aristocracy, descended from the Islamic prophet Muhammad, traditionally educated, strict in their Islamic observance, and highly respected in religious and secular affairs.
The Hadhramaut Mountains (Arabic: جِبَال حَضْرَمَوْت, romanized: Jibāl Ḥaḍramawt) are a mountain range in Yemen. They are contiguous with the Omani Dhofar Mountains to the northeast, and James Canton considered Aden in the southwest to be in the mountains' recesses.
Greek, Latin, Sabaean and Hadhramautic texts preserve the names of a large number of kings of Hadhramaut, but there is as yet no definitive chronology of their reigns. Their capital was Shabwa in the northwest corner of the kingdom, along the Incense Route. Eratosthenes called it a metropolis. It was an important cult centre as well. At first the religion was South Arabian polytheism, distinguished the worship of the Babylonian moon god Sin. By the sixth century the monotheistic cult of Raḥmān was followed in the local temple.
The political history of Hadhramaut is not easy to piece together. Numerous wars involving Hadhramaut are referenced in Sabaean texts. From their own inscriptions, the Hadhrami are known to have fortified Libna (modern-day Qalat) against Himyar and to have fortified Mwyt (Ḥiṣn al-Ghurāb) against the Aksumites in the period following the death of Dhū Nuwās (525/7).
The kingdom ceased to exist by the end of the third century AD, having been annexed by the Himyarite Kingdom. Hadhramaut continued to be used in the full titulature of the kings of Sabaʾ and Dhu Raydān (Himyar).
The Qu'aiti sultans ruled the vast majority of Hadramaut, under a loose British protectorate, the Aden Protectorate, from 1882 to 1967, when the Hadhramaut was annexed by South Yemen. The Qu'aiti dynasty was founded by 'Umar bin Awadh al-Qu’aiti, a Yafa’i tribesman whose wealth and influence as hereditary Jemadar of the Nizam of Hyderabad's armed forces enabled him to establish the Qu'aiti dynasty in the latter half of the 19th century, winning British recognition of his paramount status in the region, in 1882. The British Government and the traditional and scholarly sultan Ali bin Salah signed a treaty in 1937 appointing the British government as "advisors" in Hadhramaut. The British exiled him to Aden in 1945, but the Protectorate lasted until 1967.
In 1967, the former British Colony of Aden and the former Aden Protectorate including Hadramaut became an independent Communist state, the People's Republic of South Yemen, later the People's Democratic Republic of Yemen. South Yemen was united with North Yemen in 1990 as the Republic of Yemen. See History of Yemen for recent history.
The capital and largest city of Hadhramaut is the port Mukalla. Mukalla had a 1994 population of 122,400 and a 2003 population of 174,700, while the port city of Ash Shihr has grown from 48,600 to 69,400 in the same time. One of the more historically important cities in the region is Tarim. An important locus of Islamic learning, it is estimated to contain the highest concentration of descendants of the Prophet Muhammad anywhere in the world.
Historically, Hadhramaut was known for being a major producer of frankincense, which was mainly exported to Mumbai in the early 20th century. The region has also produced senna and coconut. Currently, Hadhramout produces approximately 260,000 barrels of oil per day; one of the most productive fields is Al Maseelah in the strip (14), which was discovered in 1993. The Yemeni government is keen to develop its oil fields to increase oil production in order to increase national wealth in response to the requirements of economic and social development in the country. Oil contributes 30-40% of the nation's GDP, over 70% of total state revenues, and more than 90% of the value of the country's exports.
Since the early 19th century, large-scale Hadhramaut migration has established sizable Hadhrami minorities all around the Indian Ocean, in South Asia, Southeast Asia and East Africa including Hyderabad, Aurangabad, Bhatkal, Gangolli, Malabar, Sylhet, Malay Archipelago, Sri Lanka, southern Philippines and Singapore. In Hyderabad and Aurangabad, the community is known as Chaush and resides mostly in the neighborhood of Barkas. There are also settlements of Hadhrami In Gujarat, such as in Ahmadabad and Surat.
In older history, several Sultans in Malay Archipelago, such as the Sultanate of Malacca, Sultanate of Pontianak or Sultanate of Siak Indrapura, were descents of Hadhrami. In the 19th century, Hadhrami businessmen owned many of maritime armada of barks, bridges, schooners and other ships in Malay archipelago. In modern time, several Indonesian ministers, including former Foreign Minister Ali Alatas and former Finance Minister Mari'e Muhammad are of Hadhrami descent, as is the former Prime Minister of East Timor, Mari Alkatiri (2006).
Hadhramis have also settled in large numbers along the East African coast, and two former ministers in Kenya, Shariff Nasser and Najib Balala, are of Hadhrami descent. Genetic evidence has linked the Lemba people, an African Jewish community of Zimbabwe and South Africa, to the people of the Hadramaut region. Among the Hadramaut region there has been a historical Jewish population, suggesting both religious and ethnic continuity between Hadhramis and the Lemba.