اَتسَگ دین (Ætsæg Din) یا واتْسْدین (Uatsdin)، (به آسی: Æцæг Дин؛ دین درست)یک دین وابسته به قومیت آسیها (بنگرید افسانههای آسی) است که از دهه ۱۹۸۰ پدیدار شده ست. آسیها مردمان ایرانیتبار خاوری هستند که ریشهای آلانی-سکایی در قفقاز دارد. این مردمان امروزه در بخش اوستیای شمالی در روسیه و اوستیای جنوبی در گرجستان زیست دارند. در آیینهای کهن و مردم آسیها؛ این دین و باورها دیده میشود. این آیین در اصل برای تقابل با عناصر بیگانه (مسیحیت ارتدوکس در روسیه و گرجستان) و گروههای قومیتی اقلیت مانند ترکها در قفقاز و اوستیا پدید آمده است.
امروزه جنبش اتسگ دین در اوستیای شمالی و جنوبی فعال است و چیزی نزدیک به ۲۹٪ جمعیت کل آسیها به این باور دارند.
اتسگ (Ætsæg) در آسی به معنای «درست» و «راست» است و با اوستایی «هَیْثْیَه» (𐬵𐬀𐬌𐬚𐬌𐬌𐬀-haiθya) به معنای «راستی» همریشه است. واژهٔ دین (Din) نیز برگرفته از واژهٔ اوستایی «دَئِیْنَه» (𐬛𐬀𐬉𐬥𐬀-daēna) و برابر «دین» در پارسی است.
Assianism (Russian: Ассианство, Assianstvo; meaning the "religion of the ese", in Russian асов, asov) is a Scythian modern Pagan religion practised in Russia, based on the traditional folk religious beliefs of the Ossetians, modern descendants of the Scythians. The religion is known as "Assianism" among its Russian adherents, and as Uatsdin (Уацдин) or Ætsæg Din (Æцæг Дин; both meaning "True Faith") or Assdin (Ассдин, "Ese-Faith") by Ossetians in their own language. It started to be revived in a conscious and organised way in the 1980s, as an ethnic religion among the Ossetians, who have since largely embraced it. Scythian religious groups are also present in Ukraine.
The religion has been incorporated by some organisations, chiefly in North Ossetia–Alania, Russia. Some Russians have embraced Assianism by virtue of the fact that most of the ancient Scythians were assimilated by the East Slavs, and therefore modern Russians may reclaim Scythian culture. Among Russians, Assianism is advocated as a religion for all Slavs, Indo-Europeans, or even as a worldwide spiritual heritage. The Nart sagas are central to the religion.
Traditional and new religion
Followers of Assianism are mostly Ossetians, an Eastern Iranic, Alan-Samatian ethnic group inhabiting a homeland in the Caucasus that is split nowadays between two states: the Republic of North Ossetia–Alania within Russia, and the neighbouring state of South Ossetia. The religion has experienced an organised revival since the 1980s. In the Ossetian case, certain traditions of folk religion had survived with unbroken continuity, and were revived in rural areas. This contrasts, and interacts, with an urban and more intellectual movement which elaborated a systematic revival religion to overcome the crisis of identity of the Ossetian people, based on ethnic nationalism and opposition to both Russian and Georgian Orthodox Christianity, perceived as foreign, and opposed as well to Islam, professed by the neighboring Turkic and Caucasian ethnic groups and by a small minority of Ossetians.
There are attempts to turn traditional local gods into objects of national worship in North Ossetia–Alania. For example, in former times, a grove was devoted to the local god Khetag. After the clashes between Ossetians and Georgians in 1991–1992, a glade near the wood was turned into a place for pan-Ossetian worship, including religious and political rituals, with activities supervised by the Great Council of Ossetian Priests (Styr-nykhas), a non-governmental committee established in 1993. The Khetag celebration was approved by the 1990s president of North Ossetia–Alania as a national holiday. A special foundation was established in order to raise funds for the reconstruction of the site, and since 1994 a big yearly sacrifice is arranged at the Khetag shrine.
Relevance for Slavs and other Indo-Europeans
In 2009, at the Center for Conservative Research of Moscow State University, led by philosopher Alexander Dugin, a conference was held about the role of Ossetians in Russian history. Among participants there was, among others, Daurbek Makeyev, the head of the Atsætæ religious organisation of Assianism. On that occasion, Dugin praised the revitalisation of Ossetian culture for it having preserved a pristine Indo-European heritage. He discussed the importance of Scythian culture in the development of broader Eurasia, recognising that Scythian culture had an enormous impact on the development of Finno-Ugric, Turkic and Slavic cultures, and despite this European scholars have paid little attention to it so far. Makeyev declared that the Atsætæ organisation was founded for fostering traditional Ossetian religion, but also to share the heritage of Assianism with other peoples, because "what was preserved in Ossetia is not [merely] Ossetian, but is a worldwide heritage". Russian Assian resources present the religion as a universal truth "addressed to the whole world".
Theology and cosmology
Assianism contemplates the worship of a supreme God, Xwytsau (Хуыцау), who is the creator of the universe and of all beings. The supreme God may be called upon by a multiplicity of epithets, including simply "Styr Xwytsau" (Стыр Хуыцау), meaning "Great God", but also "Duneskænæg" (Дунескæнæг), "Creator of the Universe", "Meskænæg Xwytsau" (Мескаенаег Хуыцау) and "Xwycautty Xwycau" (Хуыцаутты Хуыцау), meaning "God of the Gods". Uatsdin's theology affirms that God is within every creature, and in men he manifests as consciousness and worthy action. A variety of other beings, lesser gods, deities and spirits, such as Uastyrdzhi, are worshipped as intermediaries of Xwytsau.
On the plane of the phenomenon, God's universal mind-spirit manifests as:
A further distinction is established between:
According to Assian theory, human nature is the same as all being's nature; in other words, man is a microcosm within a macrocosm, or larger context, and the same applies to all other beings. In all contexts, Uas is the foundation of nobility and pure reason; daujita form both worlds and men according to this universal law, while uayguyta counter-act gods' action, and are the causes of illness and death. These forces manifest in humanity's power of consciousness and action; a man may take the side of gods or demons, and this choice manifests in this man's life and activity. If a man is able to subdue passions, not putting exclusively material motives in his actions, he becomes open to the Uas, or its receptacle (Уасдан → Uasdan, good-spell receptacle), a wise or noble who perceives the will of God and higher spirits and receives their energy. On the contrary, if a man's actions are driven by material ends, Dalimon and demons own him and he becomes a source of evil, lie and ugliness.
Demography and institutions
Scythian Native Faith is popular in Russia and Ukraine among Cossacks, especially those who claim a Scythian identity to distinguish themselves from Slavs. Some of them identify within the category of Rodnovery, the general "Slavic Native Faith". Assianism is also practised without connection to Cossack ethnicism.