آشور-اوبلیت دوم (Aššur-uballiṭ II) آخرین پادشاه امپراتوری آشور بود. او در حران مابین سالهای ۶۱۲ تا ۶۰۹ و ۶۰۵ پیش از میلاد حکومت کرد. وی توانسته به هنگام محاصرهٔ نینوا توسط نیروهای متحد ماد و بابل از آنجا بگریزد و جان سالم به در برد. پس از سقوط نینوا و ویران شدن آن در سال ۶۱۲ پ.م. قشون آشور-اوبلیت در سایه اتحاد با مصر توانست برای مدت کوتاهی از حران دفاع کند و این شهر را حفظ نماید. سلاله مصر توسط آشوریها منصوب شده بود. قشون مصری در سال ۶۱۰ پ.م. شکست خورد و مجبور به بازگشت به مصر شد، به این ترتیب بابلیها و مادها توانستند در سال ۶۰۹ پ.م. حران را تصرف و غارت کنند. آشور-اوبلیت ناچار به کارکمیش پناه برد. آشور دوباره از مصر، کولونی سابق آشور در شمال آفریقا درخواست کمک کرد و مصریان هم به کمک وی شتافتند. یوشیا، پادشاه یهودیه با بابلیان متحد شد و تلاش کرد که جلوی عبور قشون مصری تحت فرماندهی فرعون نخوی دوم را بگیرد. یوشیا در مگیدو شکست خورد و در حین جنگ کشته شد. فرعون نخو و آشور اوبلیت دوم به محاصره حران پرداختند (۶۰۸ ق. م)، ولی شکست خوردند و نیروهای فرعون مصر به سوریه شمالی عقبنشینی کردند. گویا آشور-اوبلیت از پادشاهی اورارتو هم برای نجات دادن سلطنت خود یاری طلبیده بود، ولی در همان زمان مادیها به اورارتو هجوم بردند و به پایتخت آن توشپا رسیدند و آن دولت را مطیع خود کردند. آشور-اوبلیت دوم بعد از آن از صفحه تاریخ محو میشود و پادشاهی آشور با ناپدید شدن وی خاتمه پیدا میکند. نام لیموها تا پایان حکومت آشور-اوبلیت دوم ادامه پیدا میکند. سال ۶۰۹ پ.م. را آخرین سال حکومت وی میدانند (سال: Gargamišayu, the Carchemishite). این احتمال وجود دارد که وی در این دومین محاصره شهر حران در ۶۰۸ پ.م. کشته شده باشد، البته این فقط یک احتمال است. همچنین این احتمال هم وجود دارد که جان به در برده باشد و در جریان آخرین شکست مصری-آسوری در شهر کارکمیش در ۶۰۵ ق.م. شرکت کرده بوده باشد. در هر صورت وی دیگر نتوانست به سلطنت خود ادامه دهد. این مسئله روشن است که وی از اعضای خانواده سلطنتی آشور بودهاست و نیز این مسئله که قبل از اینکه شاه شود، فرمانده کل قشون بودهاست، ولی برخیها در این مورد که آشور-اوبلیت دوم برادر سین-شر-ایشکون بوده -فردی که از ۶۲۳ تا ۶۱۲ پ.م. پادشاه آشور بودهاست- شک دارند. وی نام خود را از یکی از پادشاهان پیشین آشور به نام آشور-اوبلیت اول گرفته بودهاست.
مشارکتکنندگان ویکیپدیا. «دانشنامهٔ ویکیپدیای انگلیسی، بازبینیشده در ۴ ژوئیهٔ ۲۰۱۳. دیاکونوف، ایگور میخائیلوویچ (۱۳۸۶). تاریخ ماد. ترجمهٔ کریم کشاورز. تهران: شرکت انتشارات علمی و فرهنگی. صص. ۲۸۸–۹۰. شابک ۹۷۸-۹۶۴-۴۴۵-۱۰۶-۵.». در
Ashur-uballit II, also spelled Assur-uballit II (Akkadian: Aššur-uballiṭ, meaning "Ashur has kept alive"), was the final king of Assyria, ruling from his predecessor Sinsharishkun's death at the Fall of Nineveh in 612 BC to his own defeat at Harran in 609 BC. He was possibly the son of Sinsharishkun and likely the same person as a crown prince mentioned in inscriptions at the Assyrian capital of Nineveh in 626 and 623 BC.
Over the course of Sinsharishkun's reign, the Neo-Assyrian Empire had been irreversibly weakened. A revolt in 626–620 BC had seen the loss of the empire's southern provinces to the newly formed Neo-Babylonian Empire and war against its king Nabopolassar and the Medes proved disastrous for Assyria; leading to sacks and destructions of the important cities of Assur and Nineveh in 614 BC and 612 BC respectively.
Ashur-uballit II rallied what remained of the Assyrian army at Harran, where he would endure as king, bolstered by an alliance with Egypt, for three years. His identification as "king of Assyria" comes from Babylonian sources. Contemporary Assyrian inscriptions suggest that the Assyrians saw Ashur-uballit as their legitimate ruler, but continued to refer to him as "crown prince" seeing as he could not undergo the traditional Assyrian coronation ceremony at Assur and thus hadn't formally been bestowed with the kingship by the Assyrian chief deity, Ashur. His rule at Harran came to an end when the city was seized by Medo-Babylonian forces in 610 BC. Ashur-uballit's attempt at retaking it in 609 BC was repulsed whereafter he is no longer mentioned in contemporary chronicles, signalling the end of the ancient Assyrian monarchy.
In the beginning of the 7th century BC, Assyria was at the height of its power. The entire Fertile Crescent was under the rule of the Assyrian king and due to the flourishing of trade and culture, the era has been described as the Pax Assyriaca (a term coined to parallel the Pax Romana). By the end of the same century, Assyria had fallen and disappeared from history, never to rise again.
One of the major reasons for its fall was Assyria's failure to efficiently solve the so-called "Babylonian problem", the near constant rebellions in its southern provinces, especially in the ancient and prestigious city of Babylon. Although some kings had ruled successfully without revolts in Babylonia, such as Esarhaddon, the revolts in the region had intensified during the rule of King Sinsharishkun (reigned 627–612 BC). Sinsharishkun had come to the throne in 627 BC following the death of his brother Ashur-etil-ilani and was almost immediately faced a revolt by the general Sin-shumu-lishir in 626 BC, who successfully seized some cities in northern Babylonia, including Babylon itself and Nippur. Although Sin-shumi-lishir was defeated after only three months, the event weakened Assyrian control in Babylonia.
Almost immediately after this revolt had been supressed, another revolt sprung up in Babylonia, this one by Nabopolassar, who successfully seized both Babylon and Nippur. The defeat of Sinsharishkun's attempted reconquest of these cities in October of 626 BC was the final Assyrian campaign for the city of Babylon. On 22/23 November of that year, Nabopolassar was formally crowned as King of Babylon, founding the Neo-Babylonian Empire. Sinsharishkun attempted to reconquer cities in northern Babylonia in 625–624 BC but was repeatedly repelled. In 622 BC, Nabopolassar seized the last Assyrian outposts in Babylonia.
The Babylonians scored repeated victories against the Assyrians and by 616 BC Babylonian troops had even reached as far north as the Balikh River. Assyria's ally, Pharaoh Psamtik I of Egypt, who saw Assyria as an useful buffer state between his own empire and those of the Babylonians and Medes in the east, rushed to Sinsharishkun's aid, but a joint Egyptian-Assyrian campaign into Babylonia was unsuccessful. In 614 BC, the city of Assur, once the capital and still the ideological and religious center of Assyria, was captured, plundered and sacked by the Medes under King Cyaxares, allies of Nabopolassar. The Babylonian army under Nabopolassar had been late to the battle, only arriving after the Medes had already killed many of the city's inhabitants and begun plundering it. Two years later, the Assyrian capital itself, Nineveh, fell. The fate of King Sinsharishkun is not certain, but it is commonly accepted that he died in defense of Nineveh in 612 BC.
Ashur-uballit's background is uncertain. It is known that he was an Assyrian general and he might have been the son of King Sinsharishkun. Ashur-uballit is likely the same person as the unnamed crown prince (designated heir) attested in inscriptions from Nineveh dated to 626 and 623 BC. Sinsharishkun's appointment of a crown prince so early in his reign (having only become king in 627 BC) was likely to avoid the succession problems which had been common in Assyria since the reign of Sennacherib (reigned 705–681 BC).
Rule at Harran and status
In Assyrian tradition, the king was appointed to his position by the Assyrian national deity, Ashur, during the New Year festivals in Assur. The last king to be crowned at the temple of Ashur at Assur had been Sinsharishkun and with the city's destruction in 614 BC, the traditional Assyrian coronation ritual was now impossible. Instead, Ashur-uballit was crowned in late 612 BC in the temple of the moon god Sin, another important deity in the empire, at Harran. The Assyrian Empire continued to endure at Harran, where Ashur-uballit rallied what remained of the Assyrian army.
The choice of Aššur-uballiṭ as a regnal name was probably a highly conscious one. The meaning of the name, "Ashur has kept alive", suggests that Assyria's chief deity and its empire would be ultimately successful in their battle against their enemies. It also connects him to the earlier Assyrian king of the same name, Ashur-uballit I of the 14th century BC. Ashur-uballit I had been the first Assyrian ruler to abandon the old religious title of išši’ak ("governor") in favor of the title šarrum ("king"), signifying his role as an absolute monarch.
Ashur-uballit is named as Sinsharishkun's successor and the king of Assyria in Babylonian chronicles. Although the Babylonians saw him as the Assyrian king, it is possible that what little subjects he governed himself did not view him as king, but merely as the crown prince on account of his failure to go through with the traditional coronation; Ashur-uballit had not been invested with royal power by the god Ashur. Until 612 BC, every Assyrian king had been crowned in Assur, which affirmed their status as Ashur's earthly representative. Ashur-uballit's status as crown prince and not king can be inferred from preserved documents, such as the following legal document from the city Dur-Katlimmu:
In Assyria, each year was assigned an eponym name. The name used for the year noted in the legal document, "Se’-ila’i", only appears in this source and suggests that it is from after the Assyrian heartlands had fallen to invaders, when eponym names, in the absence of central authority, became local and often confined to single cities. The Šulmu-šarri, whose son is mentioned, also appears in inscriptions dating to the reign of Ashurbanipal a little over a decade prior. Although the document uses traditional Assyrian titles such as Companion (ša qurbūte, literally meaning "he who is close to the king") and cohort commander (rab kiṣri), suggesting that they still carried their traditional importance, the document also calls the local leader Iadi’-il by the title of city lord (Akkadian: bēl āli) a title formerly only associated with members of the Assyrian ruling dynasty. A non-dynastic appointed official for the government of a city was usually titled as ḫazannu (usually translated as "mayor") or ša muḫḫi āli (meaning "city oversser") and the use of the title bēl āli indicates that parts of the Assyrian administrative framework were no longer functioning.
The portion of the document that is important in regards to Ashur-uballit's status is the mention of the "covenant of the crown prince" (adê ša mar šarri, "mar šarri" literally means "son of the king" but is usually translated to "crown prince"). This phrase is common in legal documents, appearing frequently since the reign of King Esarhaddon in 672 BC, but always in the form of "covenant of the king" (adê ša šarri), indicating that the office of king was vacant and the crown prince filled that role instead. Inscriptions from this time also record the name of the final Commander-in-Chief of the Assyrian army, Nabû-mar-šarri-uṣur[n 2], which means "O Nabu, protect the crown prince!". Such names were common in Assyria but usually referred to the king, not the crown prince, like the legal document from Dur-Katlimmu indicating that Assyria had a ruling crown prince, but not a king.
Although formally titled as the crown prince, Assyrian sources do not indicate that his claim to the throne was challenged, only that he could not formally go through with the traditional coronation. The appointment of a crown prince required the formal recognition of all subjects and of the gods. Should the king be unable to exercise his duties, the crown prince was a competent substitute, exercising similar legal and political power. Ashur-uballit was, as both the Assyrian and Babylonian sources indicate, recognized as the legitimate ruler of Assyria but his rule was still, from a religious perspective, a provisional arrangement until he could undergo a proper coronation.
Fall of Harran and attempted recapture
At the time Ashur-uballit became the ruler of Assyria in 612 BC, his main objective would have been to retake the Assyrian heartland, including Assur and Nineveh. Bolstered by the forces of his allies, Egypt and Mannea, two of the leading military powers in the region, this goal was probably seen as quite possible and his rule at Harran and role as crown prince (and not legitimately crowned king) probably seemed like a mere temporary retreat. Instead, Ashur-uballit's rule at Harran would turn into the final stand of the Assyrian Empire, which at this point had effectively ceased to exist.
In 611 BC, Nabopolassar's army consolidated his rule throughout northern Mesopotamia, going as far as to the border of Harran itself. After Nabopolassar himself had travelled the recently conquered Assyrian heartland in 610 BC in order to ensure stability, the Medo-Babylonian army embarked on a campaign against Harran in November of 610 BC. Intimidated by Nabopolassar's approach, Ashur-uballit and a contingent of Egyptian reinforcements fled the city into the deserts of Syria. The siege of Harran lasted from the winter of 610 BC to the beginning of 609 BC and the city eventually capitulated.
After the Babylonians had ruled Harran for three months, Ashur-uballit and a large force of Egyptian soldiers attempted to retake the city, but this campaign failed disastrously. Beginning in July or June 609 BC, Ashur-uballit's siege lasted for two months, until August or September, but he and the Egyptians retreated when Nabopolassar again led his army against them. It is possible that they had retreated even earlier. Ashur-uballit's failure at Harran in 609 BC marks the end for the ancient Assyrian monarchy, which would never be restored.
The eventual fate of Ashur-uballit is unknown and his siege of Harran in 609 BC is the last time he, or the Assyrians in general, are mentioned in Babylonian records. After the battle at Harran, Nabopolassar resumed his campaign against the remainder of the Assyrian army in the beginning of the year 608 or 607 BC. It is thought that Ashur-uballit was still alive at this point as 608 BC also saw the Egyptian Pharaoh Necho II, Psamtik I's successor, personally lead a large Egyptian army into former Assyrian territory to rescue his ally and turn the tide of the war. Because there is no mention of a large battle between the Egyptians, Assyrians, Babylonians and Medes in 608 BC (a battle between the four greatest military powers of their day is unlikely to have been forgotten and left out of contemporary sources) and no later mentions of Ashur-uballit, it is likely that he died at some point in 608 BC before his allies and his enemies could clash in battle. In 606 BC, the Egyptian army is mentioned in Babylonian sources without any references to the Assyrians or their king.
Although Ashur-uballit is no longer mentioned after 609 BC, the Egyptian campaigns in the Levant continued for some time until a crushing defeat at Battle of Carchemish in 605 BC. Throughout the next century, Egypt and Babylon, brought into direct contact with each other through Assyria's fall, would frequently war with each other over control in the Fertile Crescent.
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