آسیایی آمریکاییها (انگلیسی: Asian Americans) به گروهی چندقومی اشاره دارد که جمعیتهای متنوعی را دربر میگیرد که طبق تعریف اداره آمار آمریکا نیاکان شان نشأت گرفته از آسیای شرقی، آسیای جنوب شرقی، یا آسیای جنوبی، باشد. این مردمی را شامل میشود که در سرشماری نژاد خود را «آسیایی» یا گزینههای دیگری چون "چینی", "هندی", "تایوانی", «فیلیپینی»، فیلیپینی", "کرهای", "ژاپنی", "سری لانکایی", "تایلندی", "ویتنامی", یا دیگر گروههای با منشأ آسیایی اعلام کنند. آسیایی آمریکاییهایی که هیچ اصل و نسب دیگری ندارند ۴٫۸٪ از جمعیت آمریکا را تشکیل میدهند در حالی که مردمی که تنها آسیایی یا در ترکیب با اقلاً یک نژاد دیگر هستند ۵٫۶٪ را تشکیل میدهند.
↑"Asian Americans: A Mosaic of Faiths". The Pew Forum on Religion & Public Life. Pew Research Center. July 19, 2012. Retrieved February 15, 2013. Christian 42%, Buddhist 14%, Hindu 10%, Muslim 4%, Sikh 1%, Jain *% Unaffiliated 26%, Don't know/Refused 1%
Although migrants from Asia have been in parts of the contemporary United States since the 17th century, large-scale immigration did not begin until the mid-19th century. Nativist immigration laws during the 1880s–1920s excluded various Asian groups, eventually prohibiting almost all Asian immigration to the continental United States. After immigration laws were reformed during the 1940s–60s, abolishing national origins quotas, Asian immigration increased rapidly. Analyses of the 2010 census have shown that Asian Americans are the fastest growing racial or ethnic minority in the United States.
Today, "Asian American" is the accepted term for most formal purposes, such as government and academic research, although it is often shortened to Asian in common usage. The most commonly used definition of Asian American is the U.S. Census Bureau definition, which includes all people with origins in the Far East, Southeast Asia, and the Indian subcontinent. This is chiefly because the census definitions determine many governmental classifications, notably for equal opportunity programs and measurements.
According to the Oxford English Dictionary, "Asian person" in the United States is sometimes thought of as a person of East Asian descent. In vernacular usage, "Asian" is often used to refer to those of East Asian descent or anyone else of Asian descent with epicanthic eyefolds. This differs from the U.S. Census definition and the Asian American Studies departments in many universities consider all those of East, South or Southeast Asian descent to be "Asian".
In 1980 and before, Census forms listed particular Asian ancestries as separate groups, along with white and black or negro. Asian Americans had also been classified as "other". In 1977, the federal Office of Management and Budget issued a directive requiring government agencies to maintain statistics on racial groups, including on "Asian or Pacific Islander". By the 1990 census, "Asian or Pacific Islander (API)" was included as an explicit category, although respondents had to select one particular ancestry as a subcategory. Beginning with the 2000 census, two separate categories were used: "Asian American" and "Native Hawaiian and Other Pacific Islander".
The definition of Asian American has variations that derive from the use of the word American in different contexts. Immigration status, citizenship (by birthright and by naturalization), acculturation, and language ability are some variables that are used to define American for various purposes and may vary in formal and everyday usage. For example, restricting American to include only U.S. citizens conflicts with discussions of Asian American businesses, which generally refer both to citizen and non-citizen owners.
In a PBS interview from 2004, a panel of Asian American writers discussed how some groups include people of Middle Eastern descent in the Asian American category. Asian American author Stewart Ikeda has noted, "The definition of 'Asian American' also frequently depends on who's asking, who's defining, in what context, and why... the possible definitions of 'Asian-Pacific American' are many, complex, and shifting... some scholars in Asian American Studies conferences suggest that Russians, Iranians, and Israelis all might fit the field's subject of study."Jeff Yang, of the Wall Street Journal, writes that the panethnic definition of Asian American is a unique American construct, and as an identity is "in beta". The majority of Asian Americans feel ambivalence about the term "Asian American" as a term by which to identify themselves.
Scholars have grappled with the accuracy, correctness, and usefulness of the term Asian American. The term "Asian" in Asian American most often comes under fire for encompassing a huge number of people with ancestry from (or who have immigrated from) a wide range of culturally diverse countries and traditions. In contrast, leading social sciences and humanities scholars of race and Asian American identity point out that because of the racial constructions in the United States, including the social attitudes toward race and those of Asian ancestry, Asian Americans have a "shared racial experience." Because of this shared experience, the term Asian American is still a useful panethnic category because of the similarity of some experiences among Asian Americans, including stereotypes specific to people in this category.
Asian American population percentage by state in 2010
The demographics of Asian Americans describe a heterogeneous group of people in the United States who can trace their ancestry to one or more countries in Asia. Because they compose 6% of the entire U.S. population, the diversity of the group is often disregarded in media and news discussions of "Asians" or of "Asian Americans." While there are some commonalities across ethnic subgroups, there are significant differences among different Asian ethnicities that are related to each group's history. The Asian American population is greatly urbanized, with nearly three-quarters of them living in metropolitan areas with population greater than 2.5 million. As of July 2015[update], California had the largest population of Asian Americans of any state, and Hawaii was the only state where Asian Americans were the majority of the population.
The demographics of Asian Americans can further be subdivided into, as listed in alphabetical order:
The 2000 Census found the more prominent languages of the Asian American community to include the Chinese languages (Cantonese, Taishanese, and Hokkien), Tagalog,Vietnamese ,Korean, Japanese, Hindi, Urdu, and Gujarati. In 2008, the Chinese, Japanese, Korean, Tagalog, and Vietnamese languages are all used in elections in Alaska, California, Hawaii, Illinois, New York, Texas, and Washington state.
The percentage of Christians among Asian Americans has declined sharply since the 1990s, chiefly due to largescale immigration from countries in which Christianity is a minority religion (China and India in particular). In 1990, 63% of the Asian Americans identified as Christians, while in 2001 only 43% did. This development has been accompanied by a rise in traditional Asian religions, with the people identifying with them doubling during the same decade.
Chinese sailors first came to Hawaii in 1789, a few years after Captain James Cook came upon the island. Many settled and married Hawaiian women. Most Chinese, Korean and Japanese immigrants in Hawaii arrived in the 19th century as laborers to work on sugar plantations. There were thousands of Asians in Hawaii when it was annexed to the United States in 1898. Later, Filipinos also came to work as laborers, attracted by the job opportunities, although they were limited.
Large-scale migration from Asia to the United States began when Chinese immigrants arrived on the West Coast in the mid-19th century. Forming part of the California gold rush, these early Chinese immigrants participated intensively in the mining business and later in the construction of the transcontinental railroad. By 1852, the number of Chinese immigrants in San Francisco had jumped to more than 20,000. A wave of Japanese immigration to the United States began after the Meiji Restoration in 1868. In 1898, all Filipinos in the Philippine Islands became American nationals when the United States took over colonial rule of the islands from Spain following the latter's defeat in the Spanish–American War.
Under United States law during this period, particularly the Naturalization Act of 1790, only "free white persons" were eligible to naturalize as American citizens. Ineligibility for citizenship prevented Asian immigrants from accessing a variety of rights such as voting.Bhicaji Balsara became the first known Indian-born person to gain naturalized U.S. citizenship. Balsara's naturalization was not the norm but an exception; in a pair of cases, Ozawa v. United States (1922) and United States v. Bhagat Singh Thind (1923), the Supreme Court upheld the racial qualification for citizenship and ruled that Asians were not "white persons." Second-generation Asian Americans, however, could become U.S. citizens due to the birthright citizenship clause of the Fourteenth Amendment; this guarantee was confirmed as applying regardless of race or ancestry by the Supreme Court in United States v. Wong Kim Ark (1898).
From the 1880s to the 1920s, the United States passed laws inaugurating an era of exclusion of Asian immigrants. Although the exact number of Asian immigrants was small compared to that of immigrants from other regions, much of it was concentrated in the West, and the increase caused some nativist sentiment which was known as the "yellow peril". Congress passed restrictive legislation which prohibited nearly all Chinese immigration to the United States in the 1880s. Japanese immigration was sharply curtailed by a diplomatic agreement in 1907. The Asiatic Barred Zone Act in 1917 further barred immigration from nearly all of Asia, the "Asiatic Zone". The Immigration Act of 1924 provided that no "alien ineligible for citizenship" could be admitted as an immigrant to the United States, consolidating the prohibition of Asian immigration.
World War II-era legislation and judicial rulings gradually increased the ability of Asian Americans to immigrate and become naturalized citizens. Immigration rapidly increased following the enactment of the Immigration and Nationality Act Amendments of 1965 as well as the influx of refugees from conflicts occurring in Southeast Asia such as the Vietnam War. Asian American immigrants have a significant percentage of individuals who have already achieved professional status, a first among immigration groups.
The number of Asian immigrants to the United States "grew from 491,000 in 1960 to about 12.8 million in 2014, representing a 2,597 percent increase." Asian Americans were the fastest-growing racial group between 2000 and 2010. By 2012, more immigrants came from Asia than from Latin America. In 2015, Pew Research Center found that from 2010 to 2015 more immigrants came from Asia than from Latin America, and that since 1965 Asians have made up a quarter of all immigrants.
Asians have made up an increasing proportion of the foreign-born Americans: "In 1960, Asians represented 5 percent of the U.S. foreign-born population; by 2014, their share grew to 30 percent of the nation's 42.4 million immigrants." As of 2016, "Asia is the second-largest region of birth (after Latin America) of U.S. immigrants." In 2013, China surpassed Mexico as the top single country of origin for immigrants to the U.S. Asian immigrants "are more likely than the overall foreign-born population to be naturalized citizens"; in 2014, 59% of Asian immigrants had U.S. citizenship, compared to 47% of all immigrants. Postwar Asian immigration to the U.S. has been diverse: in 2014, 31% of Asian immigrants to the U.S. were from East Asia (predominately China and Korea); 27.7% were from South Asia (predominately India); 32.6% were from Southeastern Asia (predominately the Philippines and Vietnam) and 8.3% were from Western Asia.
Prior to the 1960s, Asian immigrants and their descendants had organized and agitated for social or political purposes according to their particular ethnicity: Chinese, Japanese, Filipino, Korean, or Asian Indian. The Asian American movement (a term coined by historian and activist Yuji Ichioka) gathered all those groups into a coalition, recognizing that they shared common problems with racial discrimination and common opposition to American imperialism, particularly in Asia. The movement developed during the 1960s, inspired in part by the Civil Rights Movement and the protests against the Vietnam War. "Drawing influences from the Black Power and antiwar movements, the Asian American movement forged a coalitional politics that united Asians of varying ethnicities and declared solidarity with other Third World people in the United States and abroad. Segments of the movement struggled for community control of education, provided social services and defended affordable housing in Asian ghettoes, organized exploited workers, protested against U.S. imperialism, and built new multiethnic cultural institutions." William Wei described the movement as "rooted in a past history of oppression and a present struggle for liberation." The movement as such was most active during the 1960s and 1970s.
Asian Americans have been involved in the entertainment industry since the first half of the 19th century, when Chang and Eng Bunker (the original "Siamese Twins") became naturalized citizens. Acting roles in television, film, and theater were relatively few, and many available roles were for narrow, stereotypical characters. More recently, young Asian American comedians and film-makers have found an outlet on YouTube allowing them to gain a strong and loyal fanbase among their fellow Asian Americans. There have been several Asian American-centric television shows in American media, beginning with Mr. T and Tina in 1976, and as recent as Fresh Off the Boat in 2015.
This section is missing information about the history of the subject. Please expand the section to include this information. Further details may exist on the talk page.(August 2009)
When Asian Americans were largely excluded from labor markets in the 19th century, they started their own businesses. They have started convenience and grocery stores, professional offices such as medical and law practices, laundries, restaurants, beauty-related ventures, hi-tech companies, and many other kinds of enterprises, becoming very successful and influential in American society. They have dramatically expanded their involvement across the American economy. Asian Americans have been disproportionately successful in the hi-tech sectors of California's Silicon Valley, as evidenced by the Goldsea 100 Compilation of America's Most Successful Asian Entrepreneurs.
Compared to their population base, Asian Americans today are well represented in the professional sector and tend to earn higher wages. The Goldsea compilation of Notable Asian American Professionals show that many have come to occupy high positions at leading U.S. corporations, including a disproportionately large number as Chief Marketing Officers.
Asian Americans have a high level of political incorporation in terms of their actual voting population. Since 1907, Asian Americans have been active at the national level and have had multiple officeholders at local, state, and national levels.
Connie Chung was one of the first Asian American national correspondents for a major TV news network, reporting for CBS in 1971. She later co-anchored the CBS Evening News from 1993 to 1995, becoming the first Asian American national news anchor. At ABC, Ken Kashiwahara began reporting nationally in 1974. In 1989, Emil Guillermo, a Filipino American born reporter from San Francisco, became the first Asian American male to co-host a national news show when he was senior host at National Public Radio's "All Things Considered." In 1990, Sheryl WuDunn, a foreign correspondent in the Beijing Bureau of The New York Times, became the first Asian American to win a Pulitzer Prize. Ann Curry joined NBC News as a reporter in 1990, later becoming prominently associated with The Today Show in 1997. Carol Lin is perhaps best known for being the first to break the news of 9-11 on CNN. Dr. Sanjay Gupta is currently CNN's chief health correspondent. Lisa Ling, a former co-host on The View, now provides special reports for CNN and The Oprah Winfrey Show, as well as hosting National Geographic Channel's Explorer.Fareed Zakaria, a naturalized Indian-born immigrant, is a prominent journalist and author specializing in international affairs. He is the editor-at-large of Time magazine, and the host of Fareed Zakaria GPS on CNN. Juju Chang, James Hatori, John Yang, Veronica De La Cruz, Michelle Malkin, Betty Nguyen, and Julie Chen have become familiar faces on television news. John Yang won a Peabody Award. Alex Tizon, a Seattle Times staff writer, won a Pulitzer Prize in 1997.
Asian Americans have contributed to sports in the United States through much of the 20th Century. Some of the most notable contributions include Olympic sports, but also in professional sports, particularly in the post-World War II years. As the Asian American population grew in the late 20th century, Asian American contributions expanded to more sports.
In recognition of the unique culture, traditions, and history of Asian Americans and Pacific Islanders, the United States government has permanently designated the month of May to be Asian Pacific American Heritage Month. Asian American parenting as seen through relationships between Chinese parents and adolescence, which is described as being more authoritarian and less warm than relations between European parents and adolescence, has become a topic of study and discussion. These influences affect how parents regulate and monitor their children, and has been described as Tiger parenting, and has received interest and curiosity from non Chinese parents.
Asian immigrants are also changing the American medical landscape through increasing number of Asian medical practitioners in the United States. Beginning in the 1960s and 1970s, the US government invited a number of foreign physicians particularly from India and the Philippines to address the shortage of physicians in rural and medically underserved urban areas. The trend in importing foreign medical practitioners, however, became a long-term solution as US schools failed to produce enough health care providers to match the increasing population. Amid decreasing interest in medicine among American college students due to high educational costs and high rates of job dissatisfaction, loss of morale, stress, and lawsuits, Asian American immigrants maintained a supply of healthcare practitioners for millions of Americans. It is documented that Asian American international medical graduates including highly skilled guest workers using the J1 Visa program for medical workers, tend to serve in health professions shortage areas (HPSA) and specialties that are not filled by US medical graduates especially primary care and rural medicine.
Among Asian Americans, nearly one in four are likely to use common alternative medicine. This includes Traditional Chinese Medicine, and Ayurveda. Due to the prevalence of usage, engaging with Asian American populations, through the practitioners of these common alternative medicines, can lead to an increase of usage of underused medical procedures.
Among America's major racial categories, Asian Americans have the highest educational qualifications. This varies, however, for individual ethnic groups. For example, a 2010 study of all Asian American adults found 42% have at least a college degree, but only 16% of Vietnamese Americans and only 5% for Laotians and Cambodians. It has been noted, however, that 2008 US Census statistics put the bachelor's degree attainment rate of Vietnamese Americans at 26%, which is not very different from the rate of 27% for all Americans. Census data from 2010 show 50% of Asian adults have earned at least a bachelor's degree, compared to 28% for all Americans, and 34% for non-Hispanic whites. Indian Americans have some of the highest education rates, with nearly 71% having attained at least a bachelor's degree in 2010. as of December 2012[update] Asian Americans made up twelve to eighteen percent of the student population at Ivy League schools, larger than their share of the population. For example, the Harvard Class of 2016 is 21% Asian American.
In the years immediately preceding 2012, 61% of Asian American adult immigrants have a bachelor or higher level college education.
Social and political issues
Because Asian Americans total about 6.9% of the entire US population, diversity within the group is often overlooked in media treatment.
This concept appears to elevate Asian Americans by portraying them as an elite group of successful, highly educated, intelligent, and wealthy individuals, but it can also be considered an overly narrow and overly one-dimensional portrayal of Asian Americans, leaving out other human qualities such as vocal leadership, negative emotions, risk taking, ability to learn from mistakes, and desire for creative expression. Furthermore, Asian Americans who do not fit into the model minority mold can face challenges when people's expectations based on the model minority myth do not match with reality. Traits outside of the model minority mold can be seen as negative character flaws for Asian Americans despite those very same traits being positive for the general American majority (e.g., risk taking, confidence, empowered). For this reason, Asian Americans encounter a "bamboo ceiling", the Asian American equivalent of the glass ceiling in the workplace, with only 1.5% of Fortune 500CEOs being Asians, a percentage smaller than their percentage of the total United States population.
The bamboo ceiling is defined as a combination of individual, cultural, and organisational factors that impede Asian Americans' career progress inside organizations. Since then, a variety of sectors (including nonprofits, universities, the government) have discussed the impact of the ceiling as it relates to Asians and the challenges they face. As described by Anne Fisher, the "bamboo ceiling" refers to the processes and barriers that serve to exclude Asians and American people of Asian descent from executive positions on the basis of subjective factors such as "lack of leadership potential" and "lack of communication skills" that cannot actually be explained by job performance or qualifications. Articles regarding the subject have been published in Crains, Fortune magazine, and The Atlantic.
In 2012, there were 1.3 million alien Asian Americans; and for those awaiting visas, there were lengthy backlogs with over 450 thousand Filipinos, over 325 thousand Indians, over 250 thousand Vietnamese, and over 225 thousand Chinese are awaiting visas. As of 2009, Filipinos and Indians accounted for the highest number of alien immigrants for "Asian Americans" with an estimated illegal population of 270,000 and 200,000 respectively. Indian Americans are also the fastest growing alien immigrant group in the United States, an increase in illegal immigration of 125% since 2000. This is followed by Koreans (200,000) and Chinese (120,000). Nonetheless, Asian Americans have the highest naturalization rates in the United States. In 2015, out of a total of 730,259 applicants, 261,374 became new Americans. According to the U.S. Department of Homeland Security, legal permanent residents or green card holders from India, Philippines and China were among the top nationals applying for U.S. naturalization in 2015.
Due to the stereotype of Asian Americans being successful as a group and having the lowest crime rates in the United States, illegal immigration is mostly focused on those from Mexico and Latin America while leaving out Asians. Asians are the second largest racial/ethnic alien immigrant group in the U.S. behind Hispanics and Latinos. While the majority of Asian immigrants to the United States immigrate legally, up to 15% of Asian immigrants immigrate without legal documents.
After the September 11 attacks, Sikh Americans were targeted, becoming the victims of numerous hate crimes, including murder. Other Asian Americans have also been the victims of race-based violence in Brooklyn, Philadelphia, San Francisco, and Bloomington, Indiana. Furthermore, it has been reported that young Asian Americans are more likely to be the targets of violence than their peers. In 2017, racist graffiti and other property damage was done to a community center in Stockton's Little Manila. Racism and discrimination still persist against Asian Americans, occurring not only against recent immigrants but also against well-educated and highly trained professionals.
Recent waves of immigration of Asian Americans to largely African American neighborhoods have led to cases of severe racial tension. Acts of large-scale violence against Asian American students by their black classmates have been reported in multiple cities. In October 2008, 30 black students chased and attacked 5 Asian students at South Philadelphia High School, and a similar attack on Asian students occurred at the same school one year later, prompting a protest by Asian students in response.
Asian-owned businesses have been a frequent target of tensions between black and Asian Americans. During the 1992 Los Angeles riots, more than 2000 Korean-owned businesses were looted or burned by groups of African Americans. From 1990 to 1991, a high-profile, racially motivated boycott of an Asian-owned shop in Brooklyn was organized by a local black nationalist activist, eventually resulting in the owner being forced to sell his business. Another racially motivated boycott against an Asian-owned business occurred in Dallas in 2012, after an Asian American clerk fatally shot an African American who had robbed his store. During the Ferguson unrest in 2014, Asian-owned businesses were looted, and Asian-owned stores were looted during the 2015 Baltimore protests while African-American owned stores were bypassed. Violence against Asian Americans continue to occur based on their race, with one source asserting that Asian Americans are the fastest growing targets of hate crimes and violence.
Until the late 20th century, the term "Asian American" was adopted mostly by activists, while the average person of Asian ancestries identified with their specific ethnicity. The murder of Vincent Chin in 1982 was a pivotal civil rights case, and it marked the emergence of Asian Americans as a distinct group in United States.
Stereotypes of Asians have been largely collectively internalized by society and these stereotypes have mainly negative repercussions for Asian Americans and Asian immigrants in daily interactions, current events, and governmental legislation. In many instances, media portrayals of East Asians often reflect a dominant Americentric perception rather than realistic and authentic depictions of true cultures, customs and behaviors. Asians have experienced discrimination and have been victims of hate crimes related to their ethnic stereotypes.
Study has indicated that most non-Asian Americans do not generally differentiate between Asian Americans of different ethnicities.Stereotypes of Chinese Americans and Asian Americans are nearly identical. A 2002 survey of Americans' attitudes toward Asian Americans and Chinese Americans indicated that 24% of the respondents disapprove of intermarriage with an Asian American, second only to African Americans; 23% would be uncomfortable supporting an Asian American presidential candidate, compared to 15% for an African American, 14% for a woman and 11% for a Jew; 17% would be upset if a substantial number of Asian Americans moved into their neighborhood; 25% had somewhat or very negative attitude toward Chinese Americans in general. The study did find several positive perceptions of Chinese Americans: strong family values (91%); honesty as business people (77%); high value on education (67%).
There is a widespread perception that Asian Americans are not "American" but are instead "perpetual foreigners". Asian Americans often report being asked the question, "Where are you really from?" by other Americans, regardless of how long they or their ancestors have lived in United States and been a part of its society. Many Asian Americans are themselves not immigrants but rather born in the United States. Many East Asian Americans are asked if they are Chinese or Japanese, an assumption based on major groups of past immigrants.
Asian Americans are sometimes characterized as a model minority in the United States because many of their cultures encourage a strong work ethic, a respect for elders, a high degree of professional and academic success, a high valuation of family, education and religion. Statistics such as high household income and low incarceration rate, low rates of many diseases, and higher than average life expectancy are also discussed as positive aspects of Asian Americans.
The implicit advice is that the other minorities should stop protesting and emulate the Asian American work ethic and devotion to higher education. Some critics say the depiction replaces biological racism with cultural racism, and should be dropped. According to the Washington Post, "the idea that Asian Americans are distinct among minority groups and immune to the challenges faced by other people of color is a particularly sensitive issue for the community, which has recently fought to reclaim its place in social justice conversations with movements like #ModelMinorityMutiny."
The model minority concept can also affect Asians' public education. By comparison with other minorities, Asians often achieve higher test scores and grades compared to other Americans. Stereotyping Asian American as over-achievers can lead to harm if school officials or peers expect all to perform higher than average. The very high educational attainments of Asian Americans has often been noted; in 1980, for example, 74% of Chinese Americans, 62% of Japanese Americans, and 55% of Korean Americans aged 20–21 were in college, compared to only a third of the whites. The disparity at postgraduate levels is even greater, and the differential is especially notable in fields making heavy use of mathematics. By 2000, a plurality of undergraduates at such elite public California schools as UC Berkeley and UCLA, which are obligated by law to not consider race as a factor in admission, were Asian American. The pattern is rooted in the pre-World War II era. Native-born Chinese and Japanese Americans reached educational parity with majority whites in the early decades of the 20th century. One group of writers who discuss the "model minority" stereotype, have taken to attaching the term "myth" after "model minority," thus encouraging discourse regarding how the concept and stereotype is harmful to Asian American communities and ethnic groups.
The model minority concept can be emotionally damaging to some Asian Americans, particularly since they are expected to live up to those peers who fit the stereotype. Studies have shown that some Asian Americans suffer from higher rates of stress, depression, mental illnesses, and suicides in comparison to other races, indicating that the pressures to achieve and live up to the model minority image may take a mental and psychological toll on some Asian Americans.
The "model minority" stereotype fails to distinguish between different ethnic groups with different histories. When divided up by ethnicity, it can be seen that the economic and academic successes supposedly enjoyed by Asian Americans are concentrated into a few ethnic groups. Cambodians, Hmong, and Laotians (and to a lesser extent, Vietnamese), all of whose relatively low achievement rates are possibly due to their refugee status, and that they are non-voluntary immigrants; additionally, one in five Hmong and Bangladeshi people live in poverty.
Social and economic disparities among Asian Americans
In 2015, Asian American earnings were found to exceed all other racial groups when all Asian ethnic groups are grouped as a whole. Yet, a 2014 report from the Census Bureau reported that 12% of Asian Americans were living below the poverty line, while 10.1% of non-Hispanic White Americans live below the poverty line. A 2017 study of wealth inequality within Asian Americans found a greater gap between wealthy and non-wealthy Asian Americans compared to non-Hispanic white Americans. Once country of birth and other demographic factors are taken into account, a portion of the sub-groups that make up Asian Americans are much more likely than non-Hispanic White Americans to live in poverty.
There are major disparities that exist among Asian Americans when specific ethnic groups are examined. For example, in 2012, Asian Americans had the highest educational attainment level of any racial demographic in the country. Yet, there are many sub groups of Asian Americans who suffer in terms of education with some sub groups showing a high rate of dropping out of school or lacking a college education. This occurs in terms of household income as well, in 2008 Asian Americans had the highest median household income overall of any racial demographic. There are Asian sub groups have average median incomes lower than both the U.S. average and non-Hispanic Whites. In 2014, data released by the United States Census Bureau revealed that 5 Asian American ethnic groups are in the top 10 lowest earning ethnicities in terms of per capita income in all of the United States.
^"Asian Americans: A Mosaic of Faiths". The Pew Forum on Religion & Public Life. Pew Research Center. July 19, 2012. Retrieved February 15, 2013. Christian 42%, Buddhist 14%, Hindu 10%, Muslim 4%, Sikh 1%, Jain *% Unaffiliated 26%, Don't know/Refused 1%
^ abcU.S. Census Bureau, Census 2000 Summary File 1 Technical Documentation, 2001, at Appendix B-14. "A person having origins in any of the original peoples of the Far East, Southeast Asia, or the Indian subcontinent including, for example, Cambodia, China, India, Japan, Korea, Malaysia, Pakistan, the Philippine Islands, Thailand, and Vietnam. It includes Asian Indian, Chinese, Filipino, Korean, Japanese, Vietnamese, and Other Asian."
^ abK. Connie Kang (September 7, 2002). "Yuji Ichioka, 66; Led Way in Studying Lives of Asian Americans". Los Angeles Times. Retrieved May 4, 2013. Yet Ichioka created the first inter-ethnic pan-Asian American political group. And he coined the term "Asian American" to frame a new self-defining political lexicon. Before that, people of Asian ancestry were generally called Oriental or Asiatic.
^Mio, Jeffrey Scott, ed. (1999). Key Words in Multicultural Interventions: A Dictionary. ABC-Clio ebook. Greenwood Publishing Group. p. 20. ISBN9780313295478. Retrieved August 19, 2014. The use of the term Asian American began in the late 1960s alongside the civil rights movement (Uba, 1994) and replaced disparaging labels of Oriental, Asiatic, and Mongoloid.
^"Proceedings of the Asiatic Exclusion League" Asiatic Exclusion League. San Francisco: April 1910. Pg. 7. "To amend section twenty-one hundred and sixty-nine of the Revised Statutes of the United States. Be it enacted by the Senate and House of Representatives of the United States of America in Congress assembled, that section twenty-one hundred and sixty-nine of the Revised Statutes of the United States be, and the same is hereby, amended by adding thereto the following: And Mongolians, Malays, and other Asiatics, except Armenians, Assyrians, and Jews, shall not be naturalized in the United States."
^Chin, Gabriel J. (April 18, 2008). "The Civil Rights Revolution Comes to Immigration Law: A New Look at the Immigration and Nationality Act of 1965". SSRN1121504. Cite journal requires |journal= (help)
^ abcdTaylor, Paul; D'Vera Cohn; Wendy Wang; Jeffrey S. Passel; Rakesh Kochhar; Richard Fry; Kim Parker; Cary Funk; Gretchen M. Livingston; Eileen Patten; Seth Motel; Ana Gonzalez-Barrera (July 12, 2012). "The Rise of Asian Americans"(PDF). Pew Research Social & Demographic Trends. Pew Research Center. Archived from the original(PDF) on March 5, 2016. Retrieved January 28, 2013.
^Soodalter, Ron (2016). "By Soil Or By Blood". American History. 50.6: 56–63. Not including children of diplomats.
^Takaki, Strangers from a Different Shore: A History of Asian Americans (1998) pp 370–78
^Rothman, Lily; Ronk, Liz (February 2, 2017). "Congress Tightened Immigration Laws 100 Years Ago. Here's Who They Turned Away". Time. Retrieved March 14, 2019. Excluded from entry in 1917 were not only convicted criminals, chronic alcoholics and people with contagious diseases, but also people with epilepsy, anarchists, most people who couldn't read and almost everyone from Asia, as well as laborers who were "induced, assisted, encouraged, or solicited to migrate to this country by offers or promises of employment, whether such offers or promises are true or false" and "persons likely to become a public charge." Boissoneault, Lorraine (February 6, 2017). "Literacy Tests and Asian Exclusion Were the Hallmarks of the 1917 Immigration Act". Smithsonian. Retrieved March 14, 2019. The act also levied an $8 tax on every adult immigrant (about $160 today) and barred all immigrants from the “Asiatic zone.” Little, Becky (September 7, 2017). "The Birth of 'Illegal' Immigration". History. Retrieved March 14, 2019. A decade later, the Asiatic Barred Zone Act banned most immigration from Asia, as well as immigration by prostitutes, polygamists, anarchists, and people with contagious diseases. 1917 Congressional Record, Vol. 63, Page 876 (5 February 1917) Uma A. Segal (August 14, 2002). A Framework for Immigration: Asians in the United States. Columbia University Press. p. 134. ISBN978-0-231-50633-5. Less than ten years later, Congress passed the Immigration Act of February 5, 1917 (commonly known as the Barred Zone Act), which enumerated the classes of people who were ineligible to enter the United States. Among them were those who were natives of a zone defined by latitude and longitude the geographic area identified became known as the Asiatic Barred Zone, and the act clearly became the Asiatic Barred Zone Act. Under the Asiatic Barred Zone Act, the only Asians allowed entry into the United States were Japanese and Filipinos. Sixty-Fourth Congress (February 5, 1917). "CHAP. 29. - An Act To regulate the immigration of aliens to, and the residence of aliens in, the United States"(PDF). Library of Congress. Archived from the original(PDF) on Autumn 2007. Retrieved March 14, 2019. unless otherwise provided for by existing treaties, persons who are natives of islands not possessed by the United States adjacent to the Content of Asia, situate south of the twentieth parallel latitude north, west of the one hundred and sixtieth meridian of longitude east of Greenwich, and north of the tenth parallel of latitude south, or who are natives of any country, province, or dependency situate on the Continent of Asia west of the one hundred and tenth meridian of longitude east from Greenwich and east of the fiftieth meridian of longitude east from Greenwhich and south of the fiftieth parallel of latitude north, except that portion of said territory situate between the fiftieth and the sixty-fourth meridians of longitude east from Greenwhich and the twenty-fourth and thirty-eighth parallels of latitude north, and no alien now in any way excluded from, or prevented from entering, the United States shall be admitted to the United States.
^Franks, Joel (2015). "Anti-Asian Exclusion In The United States During The Nineteenth And Twentieth Centuries: The History Leading To The Immigration Act Of 1924". Journal of American Ethnic History. 34 (3): 121–122. doi:10.5406/jamerethnhist.34.3.0121. Takaki, Strangers from a Different Shore: A History of Asian Americans (1998) pp 197–211
^Semple, Kirk (January 8, 2013). "Asian-Americans Gain Influence in Philanthropy". New York Times. Retrieved March 3, 2013. From 2000 to 2010, according to the Census Bureau, the number of people who identified themselves as partly or wholly Asian grew by nearly 46 percent, more than four times the growth rate of the overall population, making Asian-Americans the fastest growing racial group in the nation.
^McNaughton, James C.; Edwards, Kristen E.; Price, Jay M. (November 1, 2002). ""Incontestable Proof Will Be Exacted": Historians, Asian Americans, and the Medal of Honor". The Public Historian. 24 (4): 11–33. doi:10.1525/tph.2002.24.4.11. ISSN0272-3433.
^Koehn NN, Fryer GE Jr, Phillips RL, Miller JB, Green LA. (2007) The increase in international medical graduates in family practice residency programs. Journal of Family Medicine, 34(6):468–9.
^Mick SS, Lee SY. (2007) Are there need-based geographical differences between international medical graduates and U.S. medical graduates in rural U.S. counties? J Rural Health. 1999 Winter;15(1):26–43.
^Weingarten, Liza; Raymond Arthur Smith (2009). "Asian American Immigration Status"(PDF). Majority Rule and Minority Rights Issue Briefs. Columbia University. Retrieved March 4, 2012. Deemed successful as a complete group, the national immigration debate often leaves out Asians focusing instead on South America primarily. Furthermore, a failed attempt to naturalize can actually result in deportation. Because fluency in English is one of the criteria for naturalization, certain ethnicities within the panethnic Asian American immigrant identity are more strongly affected than others. But Asians are noticeably absent from the immigration debate, according to public radio reports.
^"New Asian Immigrants To US Now Surpass Hispanics". CBSDC. June 19, 2012. Retrieved June 19, 2012. While immigrants from Asia often obtain visas and arrive legally, many also sneak across the U.S. border or become undocumented residents after overstaying their visas.
^Lien, Pei-te; Mary Margaret Conway; Janelle Wong (2004). The politics of Asian Americans: diversity and community. Psychology Press. p. 7. ISBN9780415934657. Retrieved February 9, 2012. In addition, because of their perceived racial difference, rapid and continuous immigration from Asia, and on going detente with communist regimes in Asia, Asian Americans are construed as "perpetual foreigners" who cannot or will not adapt to the language, customs, religions, and politics of the American mainstream.
^Charles Hirschman and Morrison G. Wong, "The Extraordinary Educational Attainment of Asian-Americans: A Search for Historical Evidence and Explanations", Social Forces, September 1986, Vol. 65#1 pp 1–27
^Museus, Samuel D.; Kiang, Peter N. (2009-03). "Deconstructing the model minority myth and how it contributes to the invisible minority reality in higher education research". New Directions for Institutional Research. 2009(142): 5–15. doi:10.1002/ir.292. ISSN 0271-0579.
^NAWHO. "Mental Health and Depression in Asian Americans"(PDF). National Asian Women's Health Organization. Archived from the original(PDF) on January 21, 2015. Retrieved March 20, 2015. Lee, S., & Chang, J. (2012a). "Mental health status of the Hmong Americans in 2011: Three decades revisited." Journal of Social Work in Disability and Rehabilitation, 11(1), 55–70. Lee, S., & Chang, J. (2012b). "Revisiting 37 years later: A brief summary of existing sources related to Hmong and their mental health status." Hmong Studies Journal, 13.2, 1–13. Chung, R. C; Bemak, F.; Wong, S. (2000). "Vietnamese refugees' level of distress, social support, and acculturation: Implications for mental health counseling". Journal of Mental Health & Counseling (22): 150–161.
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Chan, Sucheng. "The changing contours of Asian-American historiography", Rethinking History, March 2007, Vol. 11 Issue 1, pp 125–147; surveys 100+ studies of defining events; Asian diasporas; social dynamics; cultural histories.
Chau Trinh-Shevrin, Nadia Shilpi Islam, Mariano Jose Rey. Asian American Communities and Health: Context, Research, Policy, and Action (Public Health/Vulnerable Populations), 2009. ISBN978-0-7879-9829-5
Cheng, Cindy I-Fen. Citizens of Asian America: Democracy and Race during the Cold War (2013)